{"id":106668,"date":"2018-02-26T12:00:06","date_gmt":"2018-02-26T12:00:06","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=106668"},"modified":"2018-02-25T11:13:13","modified_gmt":"2018-02-25T11:13:13","slug":"why-the-experience-of-ahed-tamimi-matters-so-much","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2018\/02\/why-the-experience-of-ahed-tamimi-matters-so-much\/","title":{"rendered":"Why the Experience of Ahed Tamimi Matters So Much"},"content":{"rendered":"

13 Feb 2018 – <\/em>It is now known by virtually everyone who follows the Palestinian struggle that a 16-year-old girl, now 17, named Ahed Tamimi, confronted Israeli soldiers on her family\u2019s land shortly after her cousin, Mohammed, was shot in the face with a rubber bullet, causing a coma. The video of her actions has gone viral, showing the world a courageous young woman engaging in nonviolent acts of resistance, and then a day later in the middle of the night being arrested in her home and then charged with a series of crimes; as is standard Israeli practice in the arrest of children, Aden was hauled off to an Israeli prison facility out of reach of her family and then denied bail.<\/p>\n

\"\"<\/a>

Public Reading Rooms<\/p><\/div>\n

As has been widely noted, Ahed Tamimi is a heroic victim for those in Palestine and elsewhere who approve of the Palestinian national struggle, and commend such symbolic acts of nonviolent resistance. Ahed has also been often called \u2018iconic\u2019 because her story, now and before, is so emblematic of the extraordinary perseverance of the Palestinian people who having endured fifty years of occupation, and seventy years since the mass dispossession of 1948 known to Palestinians as the Nakba<\/em>. This prolonged ordeal continues to unfold without a decent ending in sight. The fact that Ahed is a child and a girl reinforces the double image of courage, stubborn resistance, and victimization. It is also notable that as early as 2013 Ahed gained prominence when given The Handala Courage Award by a Turkish municipality in Istanbul, an occurrence given great attention due to a breakfast in her honor arranged by then Prime Minister Recep Tayyip Erdo\u011fan. While only 13, Ahed opened an art exhibit in Istanbul aptly titled \u201cBeing a Child in Palestine.\u201d<\/p>\n

The Israeli reaction, as might be expected, was as negative and denigrating as the Palestinian response was affirmative, maybe more so. Israel\u2019s Minister of Culture, no less, Mira Regev referred to Ahed this way: \u201cShe is not a little girl, she is a terrorist. It about time they will understand that people like her have to be in jail and not allowed to incite racism and subversion against the state of Israel.\u201d The internationally known Minister of Education, Naftali Bennett, was more precise in describing the punishment that fit Ahed\u2019s supposed crime: \u201cAhed Tamimi should serve a life sentence for her crime.\u201d More luridly, Ben Caspit, a prominent journalist, made a rather shocking assertion of how Ahed\u2019s type of defiant behavior shockingly deserves to be addressed outside the framework of law: \u201cIn the case of girls, we should exact a price at some other opportunity, in the dark without witnesses or cameras.\u201d Some critics have read this statement as advocacy of sexual abuse, even rape, but whatever its intention, the fact that such language can be used openly at the higher levels of Israeli discourse, without arousing an Israeli <\/em>backlash is suggestive of a terroristic style of governance relied upon to break the will of Palestinian resistance.<\/p>\n

Mira Regev\u2019s reaction to the Tamimi video clip situates the Israeli reaction to Ahed Tamimi\u2019s in ways that seem to reflect the dominant mood in the country that perversely reverses the realities of oppressor and oppressed, victimizers and victims: \u201cWhen I watched that I felt humiliated. I felt crushed,\u201d finding the incident \u201cdamaging to the honor of the military and the state of Israel.\u201d It is this strange sense that it is Israelis, not Palestinians, that experience humiliation in the current situation, despite Israel being in total control of every aspect of the Palestinian life experience, which for Palestinians involves a daily encounter with oppressive policies designed to frighten, humiliate, and subjugate. In contrast, Israelis enjoy the benefit of urban freedom and prosperity in an atmosphere of normalcy with relatively high levels of security in recent years that has greatly diminished the security threat, and in the process, effectively erased Palestinian grievances and aspirations from public consciousness. When Palestinians are noticed, as in this incident, it tends to be with derision, and expressions of a domineering Israeli political will that considers it entirely fitting to impose punishments on Palestinian children of a severity totally disproportionate to the gravity of the supposed crime. It is this disparity between the reality of Palestinian resistance and the rhetoric of Israeli oppressive options that gives Ahed Tamimi\u2019s story such symbolic poignancy.<\/p>\n

Of course, there are more sophisticated Israeli responses to Ahed\u2019s challenge. Some commentators claim that what is disproportionate is the global attention devoted to the incident, even suggesting that it was a cynical ploy meant to distract world public opinion due to the failure of Hamas to deliver on its call for a third intifada in response to Trump\u2019s decision to recognize Jerusalem as the capital of Israel and so move the U.S. Embassy.<\/p>\n

Other critics insist that the incident was staged by the Palestinians, with cameras at the ready, and not as spontaneous as the video wants us to believe. Such a contention seems irrelevant, even if correct, as Ahed\u2019s defiance was prompted by the shooting and wounding of her cousin a short time before, which was certainly not staged, but rather a reflection of oppressive and violent Israeli responses to Palestinian demonstrations of resistance. To belittle her acts as instruments of \u2018infowar\u2019 is also to ignore the uncertainty she faced when so strongly confronting Israeli soldiers and challenging their authority. She could not have known that these soldiers would not violently retaliate, as indeed some Israelis wished had happened to avoid \u2018humiliation\u2019 on the Israeli side. Ahed\u2019s bravery and dignified reaction seem to be authentic given the wider context, as does the resistance of the Tamimi family in the town of Nabi Saleh that undoubtedly socialized Ahed into a culture of nonviolent practice.<\/p>\n

I think these polarized responses to the incident offer a defining metaphor <\/em>for the current phase of Israel\/Palestine relations. The metaphor is given a special vividness because Ahed Tamimi as a child epitomizes the mentality and tactics of an oppressive state. The prospect of Ahed\u2019s case being heard by a military court that finds that more than 99% of defendants are guilty of the crimes of which they are accused. This is reminiscent of South African administration of criminal justice at the height of apartheid racism.<\/p>\n

Beyond the legal fate of Ahed\u2019s case is the unspeakable inhumanity of holding a civilian population captive generation after generation. Ahed Tamimi\u2019s act and fate should matter greatly to all of us, and inspire increased commitment to solidarity with the Palestinian national struggle.<\/p>\n

______________________________________<\/p>\n

\"\"<\/a>Richard Falk is a member of the TRANSCEND Network<\/a>, an international relations scholar, professor emeritus of international law at Princeton University, author, co-author or editor of 40 books, and a speaker and activist on world affairs.\u00a0In 2008, the United Nations Human Rights Council<\/a> (UNHRC) appointed Falk to a six-year term as a United Nations Special Rapporteur<\/a> on “the situation of human rights in the Palestinian territories<\/a> occupied since 1967.” Since 2002 he has lived in Santa Barbara, California, and taught at the local campus of the University of California in Global and International Studies, and since 2005 chaired the Board of the Nuclear Age Peace Foundation. His most recent book is <\/em>Achieving Human Rights (2009).<\/em><\/p>\n

Go to Original \u2013 richardfalk.wordpress.com<\/a><\/p>\n

 <\/p>\n

Join the BDS-BOYCOTT, DIVESTMENT, SANCTIONS campaign<\/span> to protest the Israeli barbaric siege of Gaza, illegal occupation of the Palestine nation\u2019s territory, the apartheid wall, its inhuman and degrading treatment of the Palestinian people, and the more than 7,000 Palestinian men, women, elderly and children arbitrarily locked up in Israeli prisons.<\/p>\n

DON\u2019T BUY PRODUCTS WHOSE BARCODE STARTS WITH 729, which indicates that it is produced in Israel. DO YOUR PART! MAKE A DIFFERENCE!<\/span><\/p>\n

7 2 9: BOYCOTT FOR JUSTICE!<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

13 Feb 2018 – It is now known by virtually everyone that a 16-year-old girl, now 17, named Ahed Tamimi, confronted Israeli soldiers on her family\u2019s land shortly after her cousin, Mohammed, was shot in the face with a rubber bullet, causing a coma. The video of her actions has gone viral, showing the world a courageous young woman engaging in nonviolent acts of resistance, and then a day later in the middle of the night being arrested in her home and then charged with a series of crimes.<\/p>\n","protected":false},"author":4,"featured_media":106669,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-106668","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-transcend-members"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/106668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=106668"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/106668\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media\/106669"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=106668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=106668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=106668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}