{"id":10722,"date":"2011-03-14T00:00:15","date_gmt":"2011-03-13T23:00:15","guid":{"rendered":"http:\/\/www.transcend.org\/tms\/?p=10722"},"modified":"2011-03-14T15:30:17","modified_gmt":"2011-03-14T14:30:17","slug":"universal-declaration-of-the-rights-of-human-organization","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2011\/03\/universal-declaration-of-the-rights-of-human-organization\/","title":{"rendered":"Universal Declaration of the Rights of Human Organization"},"content":{"rendered":"<p><em>An Experimental Extension of the Universal Declaration of Human Rights<\/em><\/p>\n<p>This paper first appeared in: <em>International Associations \/ Associations Internationales<\/em>, XXIII, 1, 1971, pp. 13-26 [<a target=\"_blank\" href=\"http:\/\/www.laetusinpraesens.org\/pdfs\/1971_1.pdf\" >PDF version<\/a>]<\/p>\n<p>The four groups of paragraphs below have the following significance:<\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li>represents human rights. These are indicated in <em>italics<\/em>. This is the authorized text of the <em><strong>Universal Declaration of Human Rights<\/strong><\/em> as contained in the Official Records of the Third Session of the United Nations General Assembly, Doc. A\/810. Minor changes have been made to paragraph punctuation and use of capitals;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>represents organizational and collective rights and the rights of groups;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>represents the rights of disciplines and other modes of thought and activity;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>represents personal rights, namely the rights a person should permit their own roles and all their own modes of thought and activity.<\/li>\n<\/ul>\n<p><strong>PREAMBLE<\/strong><\/p>\n<p><strong>Whereas<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Recognition of the inherent      dignity and of the equal and inalienable rights of all members of the      human family is the foundation of freedom, justice and peace in the world;<\/em><\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Recognition of the inherent      dignity and of the equal and inalienable rights of all human groups and      organs of society, evolved within each and every social process, is the      organizational foundation for balanced and adequate progress towards a free,      just and peaceful world;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Recognition of the inherent      dignity and of the equal and inalienable rights of all human modes of      thought and activity, evolved in each and every sector of the social      process, is the conceptual foundation for balanced and adequate progress      towards a free, just, peaceful and fulfilling world;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Recognition of the inherent      dignity and of the equal and inalienable rights of all one&#8217;s modes of      thought and activity, evolved in the course of all aspects of one&#8217;s life,      is the psychological foundation for balanced and adequate progress towards      a free, peaceful and fulfilling personal life.<\/li>\n<\/ul>\n<p><strong>Whereas<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Disregard and contempt for      human rights have resulted in barbarous acts which have outraged the      conscience of mankind, and the advent of a world in which human beings      shall enjoy. freedom of speech and belief and freedom from fear and want      has been proclaimed as the highest aspiration of the common people; <\/em><\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Disregard and contempt for the      rights and significance of all human groups and collective social entities      have resulted in ignominious and irresponsible acts which have: destroyed      or eroded vital social structures, processes and cultures; opposed full      participation of all concerned groups in the solution of social problems      and the compensation for inadequacies in each group,s activities; caused      the creation of an impenetrable maze of non-interacting social organs;      thus: wasting human and material resources; frustrating and alienating the      individual; critically reducing the efficacy with which humanity&#8217;s      increasingly complex problems are detected and resolved; and increasing      the probability of global disaster &#8212; the advent of a world in which      groups shall enjoy freedom of expression and belief, and freedom from      oppression and inability to interact effectively or respond to the      consequences their own activity has been proclaimed as a vital means of      fulfilment for the common people embedded in complex social processes;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Disregard and contempt for the      rights and significance of all human modes of thought and activity have      resulted in ignominious and irresponsible acts which have: destroyed,      eroded or threatened the natural and social environmental processes;      opposed full or balanced use of all relevant disciplines in the solution      of social problems and the compensation for inadequacies in the      perspective of each such discipline; caused the creation of an      impenetrable maze of unintegrated specialized modes of thought and      activity each unable to defect the wider consequences of its own use or to      define satisfactorily the limits of its own relevance; thus: wasting human      and material resources; frustrating and alienating the individual;      critically reducing the efficacy with which humanity&#8217;s increasingly      complex problems are detected and resolved; and increasing the probability      of global disaster\ufffd the advent of a world      in which all desired modes of thought and activity shall be freely      expressed, and freedom from oppression . and inability to interact      effectively or respond to the consequences of their own use has been      proclaimed as a vital means of fulfilment for the common people embedded      in complex social processes;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Disregard and contempt for the      rights and significance of all one&#8217;s modes of thought and activity tend to      result in harsh and unbalanced acts which . destroy; erode or threaten      one&#8217;s physical, emotional and mental health; oppose full or balanced use      of all one&#8217;s physical and psychological resources in the solution of      personal and family problems and in the compensation for inadequacies in      the perspective of each of one&#8217;s roles; cause the creation of a complex      maze of partially or totally unintegrated roles each unable to detect the      wider consequences of its own activity or to define satisfactorily the      limits of its own relevance; thus: diminishing one&#8217;s physical and      psychological resources; frustrating and isolating the roles in question;      critically reducing the efficacy with which one&#8217;s increasingly complex      problems are detected and resolved; increasing the probability of physical      or mental breakdown &#8212; the possibility of a personal life in which all      one&#8217;s desired modes of thought and activity can be freely expressed, and      freedom from fear and the inability of roles to interact effectively or      respond to the consequences of their own activity has been proclaimed as a      vital means of self-fulfilment and role development;<\/li>\n<\/ul>\n<p><strong>Whereas<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>It is essential, if man is not      to be compelled to have recourse, as a last resort, to rebellion against      tyranny and oppression, that human right should be protected by the rule      of law<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>It is essential, if a group is      not to have recourse, as a last resort, to rebellion against tyranny and      oppression, that the rights of groups should be protected by the rule of      law, the community of organizations and an adequate availability of      information;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>It is essential, if a mode of      thought or activity is not to be protected, as a last resort, by rebellion      against tyranny and oppression, that the rights of disciplines should be      protected by the rule of law, the community of disciplines and an adequate      availability of information;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>It is essential, if one of      one&#8217;s modes of thought or activity is not to be compelled, as a last      resort, to protect itself by rebelling against one&#8217;s rigidity and      oppression, that the rights of roles should be protected by the rule of      one&#8217;s conscience.<\/li>\n<\/ul>\n<p><strong>Whereas<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>It is essential to promote the      development of friendly relations between nations<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>It is essential to promote the      development of cooperation between groups.<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>It is essential to promote the      development of interaction between disciplines;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>It is essential to promote the      development of interaction between one&#8217;s roles.<\/li>\n<\/ul>\n<p><strong>Whereas<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>The peoples of the United      Nations have in the Charter reaffirmed their faith in fundamental human      rights, in the dignity and worth of the human person and in equal rights      of men and women and have determined to promote social progress and better      standards of life in larger freedom<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>The peoples of the United      Nations reaffirm their faith in fundamental rights of human organizations      and in the dignity and worth of each such group within its own context;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>The peoples of the United      Nations reaffirm their faith in fundamental rights of human behavioral      patterns and the dignity and worth of each such organization of activity      within its own context;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>One reaffirms one&#8217;s faith in      fundamental rights of each of one&#8217;s roles and the dignity and worth of      each such organization of one&#8217;s activity within its behavioral context.<\/li>\n<\/ul>\n<p><strong>Whereas<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Member States have pledged      themselves to achieve, in cooperation with the United Nations, the      promotion of universal respect for and observance of human rights and      fundamental freedoms<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Member States have pledged themselves      to achieve, in cooperation with the United Nations, the promotion of      universal respect for and observance of the rights and fundamental      freedoms of human groups;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Member States have pledged      themselves to achieve, in cooperation with the United Nations, the      promotion of universal respect for and observance of the rights of all      modes of human thought and activity;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Individuals have pledged      themselves to achieve, in cooperation with one another, the promotion of      universal respect for and observance of the rights of all modes of human      thought and activity.<\/li>\n<\/ul>\n<p><strong>Whereas<\/strong><\/p>\n<p><em>A common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge. <\/em><\/p>\n<p>Now, Therefore, The General Assembly<\/p>\n<p>Proclaims this Universal Declaration of <em>the Rights of Human Organization<\/em> as a common standard of achievement for all peoples, <em>groups, nations and disciplines,<\/em> to the end that every individual and every organ of society, keeping, this Declaration constantly in mind; shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national, <em>international and interdisciplinary,<\/em> to secure their universal and effective recognition and observance both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.<\/p>\n<p><strong>Article 1<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>All human beings are born free      and equal in dignity and rights. They are endowed with reason and      conscience and should act towards one another in a spirit of brotherhood<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>All human groups are created or      evolved free and equal in dignity, rights and significance within their      own context. They are the organized expression and extension of the reason      and conscience of human beings and should act towards one another in a      spirit of cooperation;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>All human modes of thought and      activity are conceived or evolved free and equal in dignity, rights and      significance within their own context. They are the philosophical,      intellectual, emotional or behavioral expression of the reason and      conscience of human beings and should be related to one another in a      spirit of synthesis;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>All one&#8217;s modes of thought and      activity are conceived or evolved free and equal in dignity, rights and      significance within their own behavioral context. They are the      philosophical, intellectual emotional or behavioral expression and      response of one&#8217;s conscience and should be related to one another in a      spirit of integration.<\/li>\n<\/ul>\n<p><strong>Article 2<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone is entitled to all the      rights and freedoms set forth in this Declaration without distinction of      any kind, such as race, colour, sex, language, religion, political or      other opinion, national or social origin, property, birth or other status<\/em>;<\/li>\n<\/ul>\n<p>Furthermore, no distinction shall be made on the basis of political, jurisdictional or international status of the\u00a0\u00a0\u00a0\u00a0 country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty;<\/p>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group is entitled to all      the rights and freedoms set forth in this Declaration without distinction      of any kind, such as might be based upon race, colour, language, religion,      political or other opinion, purpose or activity, national or social      origin, method or degree of organization, property, patronage,      governmental or professional standing, or other status.<\/li>\n<\/ul>\n<p>Furthermore, no distinction shall be made on the basis of political, jurisdictional inter-organizational or international status of the organizational, functional or geographical territory with which the group is associated, whether it be independent, autonomous, non-self-governing or under any other limitation of self-control;<\/p>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Every mode of thought and      activity is entitled to all the rights and freedoms set forth in this      Declaration without distinction of any kind, such as might be based upon      disciplinary or behavioral context, method of expression, belief or      philosophical foundation, political or other context, purpose, social or      intellectual origin, method of defining or ordering facts, patronage,      academic or other status;<\/li>\n<\/ul>\n<p>Furthermore, no distinction shall be made on the basis of political, jurisdictional, interdisciplinary or international status of the organizational, functional or geographical territory with which the mode of thought or activity is associated, whether it be independent, autonomous, non-self- governing or under any other limitation of self-control;<\/p>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s modes of thought      and activity is entitled to all the rights and freedoms set forth in this      Declaration without distinction of any kind, such as might be based upon      disciplinary context, method of expression, belief or philosophical      foundation, purpose, social or intellectual origin, method of defining or      relating facts, or other status;<\/li>\n<\/ul>\n<p>Furthermore, no distinction should be made on the basis of the political, jurisdictional or interdisciplinary status of the behavioral context with which the mode of thought or activity is associated whether it be accepted as independent of, or dependent upon, the activity of others, or under any other limitation on self-control.<\/p>\n<p><strong>Article 3<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone has the right to life,      liberty and security of person<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group has the right to      life, liberty and security whilst human beings continue to express the      desire to remain associated with lit and to express themselves through it;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Every discipline has the right      to be freely expressed in a suitable environment whilst human beings      continue to express a desire for it;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s modes of thought      and activity should have the right to be freely expressed in a suitable      environment whilst one continues to desire such a method of expression;<\/li>\n<\/ul>\n<p><strong>Article 4<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>No one shall be held in slavery      or servitude; slavery and the slave trade shall be prohibited in all their      forms<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>No group shall be constrained      to act contrary to the desires of its members under the control of some      other group; the use of front organizations in all their forms shall be      prohibited;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>No discipline shall be      constrained to define itself within the framework of some other      discipline;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>None of one&#8217;s modes of thought      or activity should be constrained to integrate itself within the framework      of some other role.<\/li>\n<\/ul>\n<p><strong>Article 5<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>No one shall be subjected to      torture or to cruel, inhuman or degrading treatment or punishment<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>No group shall be subjected to      torture or to cruel, inhuman or degrading treatment or punishment;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>No human mode of thought or      activity shall be deliberately perverted or misrepresented or in other      ways subject to dishonourable or degrading treatment;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>None of one&#8217;s modes of thought      or activity should be deliberately perverted or misrepresented or in other      ways subjected to dishonourable or degrading treatment.<\/li>\n<\/ul>\n<p><strong>Article 6<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone has the right to      recognition everywhere as a person before the law<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group has the right to      recognition everywhere as a human organization before the law and the      community of organizations;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Every discipline has the right      to recognition everywhere as a human pattern of activity before the law      and the community of disciplines;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s modes of thought      and activity should have the right under all conditions to recognition      before one&#8217;s conscience as valid within the network of one&#8217;s psycho-social      processes;<\/li>\n<\/ul>\n<p><strong>Article 7<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>All are equal before the law      and are entitled without any discrimination to equal protection of the      law. All are entitled to equal protection against any discrimination in      violation of this Declaration and against any incitement to such      discrimination<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>All groups are equal before the      law and are entitled without any discrimination to equal protection of the      law. All groups are entitled to equal protection against any      discrimination in violation of this Declaration and against any incitement      to such discrimination;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>All human modes of thought and      activity are equal before the law and are entitled without any      discrimination to equal protection of the law. All modes of activity are      entitled to equal protection against any discrimination in violation of      this Declaration and against any incitement to such discrimination;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>All one&#8217;s modes of thought and      activity should be equal before one&#8217;s conscience and should be entitled      without any discrimination to equal protection of one&#8217;s conscience. All      modes of activity should be entitled to equal protection against any      discrimination in violation of this Declaration and against any incitement      to such discrimination.<\/li>\n<\/ul>\n<p><strong>Article 8<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone has the right to an      effective remedy by the competent national tribunals for acts violating      the fundamental rights granted him by the constitution or by law<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group has the right to an      effective remedy by the competent national, international or      inter-organizational tribunals for acts violating the fundamental rights      granted it by the constitution or by law <strong>Discipline:<\/strong> Every mode of      thought and activity has the right to an effective remedy by the competent      national, international or inter-disciplinary tribunals for acts violating      the fundamental rights granted it by the constitution or by law;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s modes of thought      and activity should have the right to an effective remedy before ones      conscience for acts violating the fundamental rights granted it in terms      of one&#8217;s principles.<\/li>\n<\/ul>\n<p><strong>Article 9<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>No one shall be subjected to      arbitrary arrest, detention or exile<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>No group shall be subjected to      arbitrary arrest, detention, exile or disbandment;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>No mode of thought or activity      shall be subjected to arbitrary restriction, containment, banishment or      repression;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>None of one&#8217;s modes of thought      or activity should be subjected to arbitrary, restriction, containment or      repression.<\/li>\n<\/ul>\n<p><strong>Article 10<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone is entitled in full      equality to a fair and public hearing by an independent and impartial      tribunal, in the determination of his rights and obligations and of any      criminal charge against him<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group is entitled in full      equality to a fair and public hearing by an independent and impartial      tribunal, in the determination of its rights and obligations and of any      criminal charge against it;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Every mode of thought and      activity is entitled to a fair and public hearing by an independent and      impartial tribunal, in the determination of its rights and obligations and      of any criminal charge against it;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s modes of thought      and activity should be entitled to fair examination before one&#8217;s      conscience at a time when one is calm and can consider the matter in a      detached and balanced manner to determine its rights and obligations and      of any crime against one&#8217;s conscience with which one wishes to charge it.<\/li>\n<\/ul>\n<p><strong>Article 11<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone charged with a      penal offence has the right to be presumed innocent until proved guilty      according to law in a public trial at which he has had all the guarantees      necessary for his defence<\/em>;<\/li>\n<li><em>No one shall be held      guilty of any penal offence on account of any act or omission which did      not constitute a penal offence, under national or international law, at      the time when It was committed. Nor shall a heavier penalty be imposed      than the one that was applicable at the time when the penal offence was      committed<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group charged with      a penal offence has the right to be presumed innocent until proved guilty      according to law in a public trial at which it has had all the guarantees      necessary for its defence;<\/li>\n<li>No group shall be held      guilty of any penal offence on account of any act or omission which did      not constitute a penal offence, under national or international law, at      the time when it was committed. Nor shall a heavier penalty be imposed      than the one that was applicable at the time the penal offence was      committed;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every mode of thought or      activity charged with dysfunctionality within the social process has the      right to be presumed innocent until proved guilty according to law in a      public trial at which its supporters have had all the guarantees necessary      for its defence;<\/li>\n<li>No mode of thought or      activity shall be held dysfunctional on account of any act or omission      which did not constitute dysfunctionality, under national or international      law, at the time the offence was committed;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of one&#8217;s modes of      thought and activity which one considers guilty of an offence against      one&#8217;s principles should have the right to be presumed innocent until proved      guilty during a calm, balanced and conscious examination of the matter      during which all arguments for its defence are considered;<\/li>\n<li>None of one&#8217;s modes of      thought or activity should be considered dysfunctional on account of any      act or omission which did not constitute dysfunctionality in the light of      one,s conscience at the time when the act was committed. Nor should one      impose a heavier penalty on such a role than was applicable at the time      when the offence was committed.<\/li>\n<\/ol>\n<p><strong>Article 12<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>No one shall be subjected to      arbitrary interference with his privacy, family, home or correspondence,      nor to attacks upon his honour and reputation. Everyone has the right to      protection of the law against such interference or attacks<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>No group shall be subjected to      arbitrary interference with its privacy, immediate contacts, offices or      correspondence, nor to attacks upon its honour and reputation. Every group      has the right to the protection of the law against such interference or      attacks;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>No discipline shall be      subjected to arbitrary interference with its internal concerns,      relationships or supporting information, nor to attacks upon its integrity      and reputation. Every mode of activity has the right to the protection of      the law against such interference or attacks;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>None of one&#8217;s roles should be      subjected to arbitrary interference with its sub-roles, relationships to      other roles, legitimizing concepts, nor to attacks upon its integrity and      reputation. Each of one&#8217;s modes of activity should have the right to the      protection of one&#8217;s conscience against such interference or attacks.<\/li>\n<\/ul>\n<p><strong>Article 13<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      to freedom of movement and residence within the borders of each State<\/em>;<\/li>\n<li><em>Everyone has the right      to leave any country, including his own, and to return to his country<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has the      right to move its activities and base of operations within the borders of      each State;<\/li>\n<li>Every group has the      right to move its base of operations from any country, including its own,      and to return it to its country;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every mode of thought      and activity has the right to be expressed within the borders of each      State;<\/li>\n<li>Every mode of thought      and activity has the right to be propagated across all national frontiers,      including those of its country of origin;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of ones modes of thought      and activity should have the right to be expressed wherever one goes.<\/li>\n<\/ul>\n<p><strong>Article 14<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      to seek and to enjoy in other countries asylum from persecution<\/em>;<\/li>\n<li><em>This right may not be      invoked in the case of prosecutions genuinely arising from non-political      crimes or from acts contrary to the purposes and principles of the United      Nations<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has the      right to seek and to enjoy in other countries asylum from persecution;<\/li>\n<li>This right may not be      invoked in the case of persecutions genuinely arising from non-political      crimes or from acts contrary to the purposes and principles of the United      Nations;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every mode of thought      and activity has the right to be expressed in other countries when faced      with persecution in its own;<\/li>\n<li>This right may not be      invoked in the case of persecutions arising from non-political      irresponsible acts or from acts contrary to the purposes and principles of      the United Nations;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of ones roles      should have the right to seek and to enjoy protection from persecution      within the framework of some other more general role;<\/li>\n<li>This right should not be      invoked in the case of persecution genuinely arising from acts contrary to      one&#8217;s purposes and principles.<\/li>\n<\/ol>\n<p><strong>Article 15<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      to a nationality<\/em>;<\/li>\n<li><em>No one shall be      arbitrarily deprived of his nationality nor denied the right to change his      nationality<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has the      right to function in terms of a particular national legislation;<\/li>\n<li>No group shall be      arbitrarily deprived of its national legal status nor denied the right to      change its national legal status;<\/li>\n<li>Transnational and      international groups have the right to a special status within each      national legislation;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every discipline has the      right to function in terms of the principles and methods of a more general      discipline;<\/li>\n<li>No discipline shall be      arbitrarily required to modify the principles and methods in terms of which      it functions nor denied the right to change them;<\/li>\n<li>Transdisciplinary,      interdisciplinary and cross-disciplinary groups have the right to a      special status within each discipline;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of ones roles      should have the right to be associated specifically with one of one s more      general role complexes;<\/li>\n<li>None of one&#8217;s roles      should be arbitrarily deprived of the pattern of activity within which it      functions, nor denied the right to function within the framework of some      other role;<\/li>\n<li>More general or highly integrated      roles should have the right to special consideration in terms of a given      role perspective.<\/li>\n<\/ol>\n<p><strong>Article 16<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Men and women of full      age, without any limitation due to race, nationality or religion, have the      right to marry and to form a family. They are entitled to equal rights as      to marriage, during marriage and at its dissolution<\/em>;<\/li>\n<li><em>Marriage shall be      entered into only with the free and full consent of the intending spouses<\/em>;<\/li>\n<li><em>The family is the      natural and fundamental group unit of society and is entitled to      protection by society and the State<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Human groups, without      any limitation due to social origin, nationality, governmental status,      purpose or beliefs have the right to link, merge or associate and to      create subsidiaries, affiliates or joint programmes. They are entitled to      proportional rights, in terms of their mutually agreed contributions on      linkage, during the association and the dissolution of the linkage;<\/li>\n<li>Links between groups      shall be entered into only with free and full consent of the intending      partners;<\/li>\n<li>Linkage between social      entities, whether human beings or groups, is the fundamental process of      social integration. Links are entitled to protection by society and the      State;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Human modes of thought      and activity, without any limitation due to racial, national, social or      religious origin, have.the right to be integrated, merged or associated      and to be sub-divided into sub-disciplines. The contributions of the      participating disciplines are entitled to respect during the period of      association;<\/li>\n<li>Interaction between      disciplines shall be undertaken only as a mutually agreed natural      consequence of the development of the potential of the intending partners;<\/li>\n<li>The relationships      between concept or activity patterns are the intellectual or behavioral      foundation of human and social organization. Such relationships are      entitled to protection by society and the State;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of one&#8217;s modes of      thought and activity, without any limitation due to racial, national,      social, or religious origin, should have the right to be integrated,      merged or associated with other modes and to be fragmented into sub-      disciplines. The contributions of each of the participating modes should      be entitled to consideration during the period of association;<\/li>\n<li>Inter-action between      one&#8217;s modes of thought or activity should be undertaken only as a natural      consequence of the development of the potential of all of the      participating modes;<\/li>\n<li>The relationships      between one&#8217;s concept or activity patterns are the psychological or      behavioral foundation of the organization of one&#8217;s personality. Such      relationships should be entitled to the protection and support of one&#8217;s      whole personality.<\/li>\n<\/ol>\n<p><strong>Article 17<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      to own property alone as well as in association with others<\/em>;<\/li>\n<li><em>No one shall be      arbitrarily deprived of his property<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has the      right to own property alone as well as in association with other groups;<\/li>\n<li>No group shall be      arbitrarily deprived of its property;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every discipline has the      right to base itself upon substantiating data, procedures and arguments      alone as well as in association with other disciplines<\/li>\n<li>No discipline shall be      arbitrarily deprived of such intellectual property;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of ones roles should      have the right to base itself upon legitimizing data, procedures and      arguments, by itself as well as in association with other roles;<\/li>\n<li>None of one&#8217;s roles      should be arbitrarily deprived of such foundations.<\/li>\n<\/ol>\n<p><strong>Article 18<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone has the right to      freedom of thought, conscience and religion; this right includes freedom      to change his religion or belief, and freedom, either alone or in      community with others and in public or private, to manifest its belief in      teaching, practice, worship and observance<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group has the right to      freedom of thought, conscience and religion; this right includes freedom      to change its belief, and freedom, either alone or in community with      others groups and in public or private, to manifest its belief in      teaching, practice, worship and observance;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Every discipline has the right      to freedom of paradigm; this right includes freedom to change its      paradigm, and freedom, either alone or, in association with other      disciplines, and in public or private, to manifest its belief in teaching,      practice, worship and observance;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s roles should have      the right to freedom of thought, conscience and belief; this right should      include freedom to change its belief, and freedom, either alone or in      association with other roles and consciously or unconsciously to manifest      its belief in teaching, practice, worship and observance.<\/li>\n<\/ul>\n<p><strong>Article 19<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone has the right to      freedom of opinion and expression; this right includes freedom to hold opinions      without interference and to seek, receive and impart information and Ideas      through any media and regardless of frontiers<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group has the right to      freedom of opinion and expression, this right includes freedom to hold      opinions without interference and to seek, receive and impart information      and ideas though any media and regardless of frontiers;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Every human mode of thought and      activity has the right to be freely expressed; this right includes the      freedom to be held without interference and to seek, receive and impart      information and ideas through any media and regardless of frontiers;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s roles should have      the right to be freely expressed; this right should include the freedom to      be activated without interference and to seek, receive and impart      information and ideas through any media and regardless of frontiers.<\/li>\n<\/ul>\n<p><strong>Article 20<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      to freedom of peaceful assembly and association<\/em>;<\/li>\n<li><em>No one many be compelled      to belong to an association<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has the      right to freedom of peaceful assembly and association with other groups;<\/li>\n<li>No group may be      compelled to belong to an association;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every discipline has the      right to be freely associated with other modes of thought and activity;<\/li>\n<li>No discipline may be      constrained to integrate itself into the framework of some other      discipline;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of one&#8217;s roles      should have the right to be freely and peacefully associated with other      modes of thought and activity;<\/li>\n<li>None of one&#8217;s roles      should be constrained to integrate itself into the perspective of some      other more general role.<\/li>\n<\/ol>\n<p><strong>Article 21<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      to take part in the government of his country, directly or through freely      chosen representatives<\/em>;<\/li>\n<li><em>Everyone has the right      of equal access to public service in his country<\/em>;<\/li>\n<li><em>The will of the people      shall be the basis of the authority of government; this will shall be      expressed in periodic and genuine elections which shall be by universal      and equal suffrage and shall be held by secret vote or by equivalent free      voting procedures<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has the      right to take part in the government of its country, directly or through      freely chosen representatives;<\/li>\n<li>Every group has the      right of equal consideration in the public selection of appropriate social      organs through which new programmes should be implemented;<\/li>\n<li>The will of the members      shall be the basis of the authority of government of a group; this will      shall be expressed in periodic and genuine elections which shall be by      universal and equal suffrage and shall be held by secret vote or by      equivalent free voting procedures;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every mode of thought      and activity has the right to be taken into account in the government of      the country, directly or through freely chosen representatives;<\/li>\n<li>Every mode of thought      and activity has the right of equal consideration in the public selection      of the most relevant patterns of operation upon which new programmes      should be based;<\/li>\n<li>The will of the members      shall be the basis of the authority of organization of a discipline; this      will shall be expressed in genuine and continuous debate which shall be      based upon universal and equal ability to submit alternative views;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of one&#8217;s roles      should have the right to be taken into account in the government of one&#8217;s      conduct, directly or via the views expressed through a natural hierarchy      of roles;<\/li>\n<li>Each of one&#8217;s roles      should have the right of equal consideration in the conscious selection of      the most relevant modes of thought or activity upon which new action      should be based;<\/li>\n<li>The consensus expressed      by all one&#8217;s roles should be the basis of the government and organization      of one&#8217;s conduct; this consensus should be expressed via genuine and      continuous debate which should be based upon the equal ability of all      one&#8217;s roles to provide alternative perspectives.<\/li>\n<\/ol>\n<p><strong>Article 22<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone, as a member of      society, has the right to social security and is entitled to realization,      through national effort and international cooperation and in accordance      with the organization and resources of each State, of the economic, social      and cultural rights indispensable for his dignity and the free development      of his personality<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group, as a social organ,      has the right to social security and is entitled to realization, through      national effort and international and interorganizational cooperation and      in accordance with the organization and resources of each State, of the      economic, social and cultural rights indispensable for its dignity and the      free development of its potential;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Every mode of thought and      activity, as a social function and an extension of a person, has the right      to social support and is entitled to realization, through national effort      and international and interdisciplinary cooperation and in accordance with      the organization and resources of each State, of the economic, social and      cultural rights indispensable for its dignity and the free develoPment of      its potential;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s roles, as a      psycho-social extension of one&#8217;s personality, should have the right to      support and should be entitled to realization through the combined effort      of one&#8217;s associated roles and in accordance with the organisation and      resources of one&#8217;s personality, of the rights to the psycho- social      resources indispensable for its dignity and the free development of its      potential.<\/li>\n<\/ul>\n<p><strong>Article 23<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      to work, to free choice of employment, to just and favourable conditions      of work and to protection against unemployment<\/em>;<\/li>\n<li><em>Everyone, without any      discrimination, has the right to equal pay for equal work<\/em>;<\/li>\n<li><em>Everyone who works has      the right to just and favourable remuneration insuring for himself and his      family an existence worthy of human. dignity, and supplemented, if      necessary, by other means of social protection<\/em>;<\/li>\n<li><em>Everyone has the right      to form and to join trade unions for the protection of his interests<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has the      right to productive social activity, to free choice of sphere of activity,      to just and favourable conditions for such activity and to protection      against lack of opportunity for such activity;<\/li>\n<li>Every group, without any      discrimination, has the right to equal remuneration for equal productive      social activity;<\/li>\n<li>Every socially active      group has the right to just and favourable remuneration ensuring for      itself and its dependent bodies an existence worthy of the dignity of a      human group, and supplemented, if necessary, by other means of social      protection;<\/li>\n<li>Every group has the      right to form and join larger groups for the protection of its own      interests;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every mode of thought      and activity has the right to perform its function within society under      favourable conditions and to protection against inadequate use;<\/li>\n<li>Every mode of thought      and activity, without any discrimination, has the right to an equal share      of available resources for equal productive social activity;<\/li>\n<li>Every active mode of      thought and activity has the right to just and favourable support ensuring      for itself and its dependent disciplines, an efficacity worthy of the      dignity of human activity, and supplemented, if necessary, by other means      of social protection;<\/li>\n<li>Every mode of thought      and activity has the right to formulate and be integrated within more      general modes to provide itself with a broader foundation;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of one&#8217;s roles      should have the right to perform its function within one&#8217;s personality      under favourable conditions and to protection against inadequate use;<\/li>\n<li>Each of one&#8217;s roles, without      any discrimination, should have the right to an equal share of one&#8217;s      available resources for activity equally productive for one&#8217;s personality;<\/li>\n<li>Each of one&#8217;s roles      should have the right to just and favourable support ensuring for itself      and its dependent roles an efficacity worthy of the dignity of human role      activity, and supplemented, if necessary by other means of psycho-social      protection;<\/li>\n<li>Each of one&#8217;s roles      should have the right to formulate and be integrated within more general      roles to provide itself with a broader framework of support.<\/li>\n<\/ol>\n<p><strong>Article 24<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone has the right to rest      and leisure, including reasonable limitation of working hours and periodic      holidays with pay<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group has the right to      periods of re-creation, including reasonable limitation on length of      periods of continuous productive social activity;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Every discipline has the right      to periods of consolidation and readjustment, including reasonable      limitation on periods of productive social activity;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s roles should have      the right to periods of rest and readjustment, including reasonable      limitation on the length of the periods of activation.<\/li>\n<\/ul>\n<p><strong>Article 25<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      to a standard of living adequate for the health and well-being of himself      and his family, including food, clothing, housing and medical care and      necessary social services, and the right to security in the event of      unemployment, sickness, disability, widowhood, old age or other lack of      livelihood to circumstances beyond his control<\/em>;<\/li>\n<li><em>Motherhood and childhood      are entitled to special care and assistance. All children, whether born in      or out of wedlock, shall enjoy the same social protection<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has the      right to a standard of organization and operation adequate for its own      health and well- being and that of its dependent bodies, including funds,      information, physical facilities, management assistance and necessary      related services, and the right to support in the event of temporary      disuse, malfunction, ineffectiveness, lack of funds or other inability to      perform productive social activity in circumstances beyond its control;<\/li>\n<li>Periods of major      organizational adjustment to new social problems or opportunities      including mergers and the creation of specialized or regional dependent      bodies, are entitled to special support and assistance. All newly created      groups, whether or not their creation was legitimized by society, shall      enjoy the same social protection;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every human mode of      thought and activity has the right to a standard of organization and      operation adequate for its own health and well-being and that of its      dependent disciplines, including funds, information, physical facilities,      assistance in the solution of internal problems which are the special      concern of related disciplines, and the right to support in the event of      temporary disuse, malfunction, ineffectiveness, lack of funds or other      inability to perform productive social activity in circumstances beyond      its control;<\/li>\n<li>Periods of major      conceptual or behavioral adjustment to new social problems or      opportunities, including discipline sub- division and the creation of new      or mission-oriented disciplines, are entitled to special support and      assistance. All newly formulated modes of thought and activity, whether or      not their formulation was legitimized by society, shall enjoy the same      protection;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of one&#8217;s roles      should have the right to a standard of organization and operation adequate      for its health and well-being and that of its dependent roles including      information, assistance in the solution of internal problems, and the      right to support in the event of temporary disuse, malfunction,      ineffectiveness, or any inability to perform productive psycho-social activity      in circumstances beyond its control;<\/li>\n<li>Periods of major role      adjustment to new psycho-social problems or opportunities, including role      sub-division and the creation of new or mission-oriented roles, should be      entitled to special attention and assistance. All newly formulated modes      of thought and activity, whether or not one consciously instigated their      formulation, should enjoy the same care and protection.<\/li>\n<\/ol>\n<p><strong>Article 26<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      to education. Education shall be free, at least in the elementary and      fundamental stages. Elementary education shall be compulsory. Technical      and professional education shall be made generally available and higher      education shall be equally accessible to all on the basis of merit<\/em>;<\/li>\n<li><em>Education shall be directed      to the full development of the human personality and to the strengthening      of respect for human rights and fundamental freedoms. It shall promote      understanding, tolerance and friendship among all nations, racial or      religious groups, and shall further the activities of the United Nations      for the maintenance of peace<\/em>;<\/li>\n<li><em>Parents have a prior      right to choose the kind of education that shall be given to their      children<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every human group has      the right to education. Education shall be free, at least in the      elementary and fundamental stages. Elementary education shall be      compulsory. More specialized education shall be made generally available      and advanced education shall be equally accessible to all groups on the      basis of merit;<\/li>\n<li>Education shall be directed      to the full development of the potential of the group and to the      strengthening of respect for the rights, interdependence, and fundamental      freedoms of all organized entities within the social system. It shall      promote understanding, tolerance and cooperation among all groups and      shall further the activities of all inter-group bodies for the maintenance      of peace;<\/li>\n<li>The founder members, or      parent bodies, have a prior right to choose the kind of education to be      received by the group they have created;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every mode of thought      and activity has the right to guidance for its own improvement. Such      guidance shall be free, at least in the elementary and fundamental stages.      Elementary guidance shall be compulsory. More specialized guidance shall      be generally available and advanced guidance shall be equally accessible      to all disciplines on the basis of merit.<\/li>\n<li>Guidance shall be      directed to the full development of the potential of the discipline and to      the strengthening of respect for the rights, interdependence, and      fundamental freedoms of all forms of activity within the social system. It      shall promote understanding, tolerance and a spirit of integration among      all modes of thought and activity and shall further the. activities of all      transdisciplinary activity as a key to the maintenance of peace;<\/li>\n<li>The founding members or      parent disciplines have a prior right to choose the kind of guidance to be      received by the discipline they have initiated;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of one&#8217;s roles      should have the right to guidance and education for its own improvement.      Such guidance should be free, at least in the elementary and fundamental      stages. More specialized guidance should be made generally available and      advanced guidance should be equally accessible to all roles on the basis of      merit;<\/li>\n<li>Guidance should be      directed to the full development of the potential of the role and to the      strengthening of respect for the rights, interdependence, and fundamental      freedoms of all forms of one&#8217;s psycho-social activity. It should promote      understanding, tolerance and a spirit of integration among all one&#8217;s modes      of thought and activity and should further the activities of role      integration as a key to the maintenance of a balanced personality;<\/li>\n<li>Those of one&#8217;s roles      which generate new roles should have the right to influence the choice of      guidance they receive.<\/li>\n<\/ol>\n<p><strong>Article 27<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has the right      freely to participate in the cultural life of the community to enjoy the      arts and to share in scientific advancement and its benefits<\/em>;<\/li>\n<li><em>Everyone has the right      to the protection of the moral and material interests resulting from any      scientific literary or artistic production of which he is the author<\/em>;<\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has the      right freely to participate in the cultural life of the community and in      related social processes and to share in scientific advancement and its      benefits;<\/li>\n<li>Every group has the      right to the protection of the moral and material interests resulting from      any scientific, literary or artistic production of which it is the author;<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every discipline has the      right to be freely represented in the cultural life of the community, to      enjoy artistic representation of its preoccupations and to share in      advancement in other disciplines and in its benefits;<\/li>\n<li>Every discipline has the      right to the protection of the moral and material interests resulting from      any of its activity;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of one&#8217;s roles      should have the right to be freely represented in one&#8217;s communal      psycho-social activity, to enjoy artistic representation of its      preoccupations and to share in the consequences of the development of      other roles;<\/li>\n<li>Each of one&#8217;s roles      should have the right to the protection of the moral and material      interests resulting from any of its activity.<\/li>\n<\/ol>\n<p><strong>Article 28<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Everyone is entitled to a      social and international order in which the rights and freedoms set forth      in this Declaration can be fully realized<\/em>;<\/li>\n<\/ul>\n<p><strong>Collective:<\/strong><\/p>\n<ul>\n<li>Every group is entitled to a      social, international and inter-organizational order in which the rights      and freedoms set forth in this Declaration can be fully realized;<\/li>\n<\/ul>\n<p><strong>Discipline:<\/strong><\/p>\n<ul>\n<li>Every discipline is entitled to      a social and interdisciplinary order in which the rights and freedoms set      forth in this Declaration can be fully realized;<\/li>\n<\/ul>\n<p><strong>Role:<\/strong><\/p>\n<ul>\n<li>Each of one&#8217;s roles should be      entitled to a psycho- social order and degree of personality integration      in which the rights and freedoms set forth in this Declaration can be      fully realized.<\/li>\n<\/ul>\n<p><strong>Article 29<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ol>\n<li><em>Everyone has duties to      the community in which alone the free and full development of his      personality is possible<\/em>;<\/li>\n<li><em>In the exercise of his      rights and freedoms everyone shall be subject only to such limitations as      are determined by law solely for the purpose of securing due recognition      and respect for the rights and freedoms of others and of meeting the just      requirements of morality public order and the general welfare in a      democratic society<\/em>;<\/li>\n<li><em>These rights and      freedoms may in no case be exercised contrary to the purposes and      principles of the United Nations<\/em><\/li>\n<\/ol>\n<p><strong>Collective:<\/strong><\/p>\n<ol>\n<li>Every group has duties      to the community in which alone the free and full development of its      potential is possible. Groups that wish to deal responsibly with their      social surrounds should be capable of eliciting and evaluating responses      and collaborating with those bodies which realize that they are affected      by the group&#8217;s activity but which are ordinarily silent and those which      are affected but may not realize it;<\/li>\n<li>In the exercise of its      rights and freedoms every group shall be subject only to such limitations as      are determined by law and the community of organizations solely for the      purpose of securing due recognition and respect for the rights and      freedoms of individuals and other groups and of meeting the just      requirement of morality public order and the general welfare in a      democratic society;<\/li>\n<li>These rights and      freedoms may in no case be exercised contrary to the purposes and      principles of the United Nations and the community of organizations.<\/li>\n<\/ol>\n<p><strong>Discipline:<\/strong><\/p>\n<ol>\n<li>Every discipline has      duties to the social and intellectual community in which alone the free      and full development of its potential is possible. Disciplines that wish      to deal responsibly with their social and intellectual surrounds should be      capable of eliciting and evaluating responses from and collaborating with      those disciplines which realize that they are affected by the discipline&#8217;s      activity but which are ordinarily silent and those which are affected but      may not realize it;<\/li>\n<li>In the exercise of its      rights and freedoms every discipline shall be subject only to such      limitations as are determined by law and the community of disciplines      solely for the purpose of securing due recognition for the rights and      freedoms of individuals, and other disciplines and of meeting the just      requirements of morality, public order and the general welfare in a      democratic society;<\/li>\n<li>These rights and      freedoms may in no case be exercised contrary to the purposes and      principles of the United Nations and the community of disciplines;<\/li>\n<\/ol>\n<p><strong>Role:<\/strong><\/p>\n<ol>\n<li>Each of one&#8217;s modes of      thought and activity has duties to the network of one&#8217;s roles in which      alone the free and full development of its potential is possible. Roles      that wish to deal responsibly and sensitively with their psycho-social      surrounds should be capable of eliciting and evaluating responses from,      and collaborating with, those roles which realize that they are affected      by the.role,s activity, but which are ordinarily silent, and from those      which are affected but may not realize it;<\/li>\n<li>In the exercise of its      rights and freedoms each of one&#8217;s modes of thought and activity should be      subject only to such limitations as are determined by one&#8217;s conscience and      the network of one&#8217;s roles for the purpose of securing due recognition for      rights and freedoms and of meeting the just requirements of morality, a      balanced personality and the general welfare in a democratic society;<\/li>\n<li>These rights and      freedoms should in no case be exercised contrary to one&#8217;s conscience or      principles.<\/li>\n<\/ol>\n<p><strong>Article 30<\/strong><\/p>\n<p><strong>Individual:<\/strong><\/p>\n<ul>\n<li><em>Nothing in this Declaration may      he interpreted as implying for any State, group or person any right to      engage in any activity or to perform any act aimed at the destruction of      any of the rights and freedoms set forth herein<\/em>.<\/li>\n<\/ul>\n<p style=\"text-align: center;\">&nbsp;<\/p>\n<p style=\"text-align: center;\"><a target=\"_blank\" href=\"http:\/\/www.laetusinpraesens.org\/docs80s\/84patlan.php\" ><strong> <\/strong><\/a><a target=\"_blank\" href=\"http:\/\/www.laetusinpraesens.org\/docs80s\/84patlan.php\" ><strong> <\/strong><\/a><a target=\"_blank\" href=\"http:\/\/www.laetusinpraesens.org\/docs80s\/84patlan.php\" ><strong> <\/strong><\/a><strong><a target=\"_blank\" href=\"http:\/\/www.laetusinpraesens.org\/docs80s\/84patlan.php\" >Towards a 5-fold Pattern Language<\/a> <\/strong><\/p>\n<p>Of relevance to the approach taken above is the elaboration of 253 interlinked patterns in environmental design by Christopher Alexander (A Pattern Language, 1977). As with the Declaration, his patterns were tentatively &#8220;translated&#8221; to form an experimental 5-fold Pattern Language (1984) &#8212; suggesting that these might also be interlinked in ways not evident from the Declaration:<\/p>\n<ul>\n<li><strong>Template<\/strong>:      The pattern in content-free terms as pure relationship&#8211; serving as a      guideline for the elaboration of the following patterns<\/li>\n<li><strong>Physical environment<\/strong>:      An adaptation of Alexander&#8217;s own pattern description<\/li>\n<li><strong>Socio-organizational      environment<\/strong>: The pattern as it applies to the organization of      social groups, organizations and networks.<\/li>\n<li><strong>Conceptual environment<\/strong>:      The pattern as it applies to the organization of a conceptual framework or      a body of knowledge.<\/li>\n<li><strong>Intra-personal      environment<\/strong>: The pattern as it applies to the organization of      modes of awareness adopted by a person.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>An Experimental Extension of the Universal Declaration of Human Rights<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-10722","post","type-post","status-publish","format-standard","hentry","category-transcend-members"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/10722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=10722"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/10722\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=10722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=10722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=10722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}