{"id":113643,"date":"2018-07-02T12:00:01","date_gmt":"2018-07-02T11:00:01","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=113643"},"modified":"2018-06-29T09:53:25","modified_gmt":"2018-06-29T08:53:25","slug":"portugues-a-lingua-portuguesa","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2018\/07\/portugues-a-lingua-portuguesa\/","title":{"rendered":"(Portugu\u00eas) A L\u00edngua Portuguesa"},"content":{"rendered":"<blockquote><p><em>A l\u00edngua\u00a0 portuguesa\u00a0vai al\u00e9m: SER ou ESTAR para o\u00a0BEM<\/em><\/p><\/blockquote>\n<p>Em Portugu\u00eas, poss\u00edvel optar entre SER e ESTAR:<br \/>\no permanente e o tempor\u00e1rio podemos representar<\/p>\n<p>Assim, nosso vocabul\u00e1rio humanizador pode refletir<br \/>\nduas maneiras de\u00a0 nossa vida\u00a0 comunicativa\u00a0 seguir<\/p>\n<p>Em l\u00edngua portuguesa, somos ou estamos<br \/>\nDe um jeito ou de outro, n\u00f3s nos amamos<\/p>\n<p>Para o mundo\u00a0 SER ou ESTAR em PAZ<br \/>\ncada usu\u00e1rio(a) de Portugu\u00eas, o BEM faz<br \/>\n___________________________________________<\/p>\n<p style=\"padding-left: 30px;\"><em><a href=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2016\/12\/francisco-gomes-de-matos.jpeg\" ><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-84401\" src=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2016\/12\/francisco-gomes-de-matos.jpeg\" alt=\"\" width=\"64\" height=\"64\" \/><\/a><\/em><em>Francisco Gomes de Matos, professor em\u00e9rito de lingu\u00edstica, Universidade Federal de Pernambuco, Brasil, \u00e9 um linguista de paz, educador de direitos humanos<\/em><em> e c<\/em><em>o-fundador da Comiss\u00e3o de Direitos Humanos Dom H\u00e9lder Camara, CAC, UFPE, Recife<\/em><em>.<\/em><em> Ele \u00e9 autor, entre outros livros, de <\/em>Nurturing Nonkilling: A Poetic Plantation<em>, 2010, Center for Global Nonkilling, Honolulu-Hawai\u2019i (<\/em><em><a target=\"_blank\" href=\"http:\/\/www.nonkilling.org\" >www.nonkilling.org<\/a><\/em><em>), e de <\/em>Dignity-A Multidimensional View<em>. <\/em><em>Dignity Press, 2013 (<a target=\"_blank\" href=\"http:\/\/www.dignitypress.org\" >www.dignitypress.org<\/a>). <a href=\"fcardosogomesdematos@gmail.com\">fcardosogomesdematos@gmail.com<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A l\u00edngua  portuguesa vai al\u00e9m: SER ou ESTAR para o BEM<\/p>\n","protected":false},"author":4,"featured_media":84401,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[182],"tags":[],"class_list":["post-113643","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-poetry-format"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/113643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=113643"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/113643\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media\/84401"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=113643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=113643"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=113643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}