{"id":117990,"date":"2018-09-10T12:00:38","date_gmt":"2018-09-10T11:00:38","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=117990"},"modified":"2018-09-05T17:30:25","modified_gmt":"2018-09-05T16:30:25","slug":"india-after-naxalbari-unfinished-history","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2018\/09\/india-after-naxalbari-unfinished-history\/","title":{"rendered":"India after Naxalbari: Unfinished History"},"content":{"rendered":"

Publication Date<\/em>:<\/em><\/strong> Sep 2018<\/em><\/p><\/blockquote>\n

Although the 1967 revolutionary armed peasant uprising in Naxalbari, at the foot of the Indian Himalayas, was brutally crushed, the insurgency gained new life elsewhere in India. In fact, this revolt has turned out to be the world\u2019s longest-running \u201cpeople\u2019s war,\u201d and Naxalbari has come to stand for the road to revolution in India. What has gone into the making of this protracted Maoist resistance? Bernard D\u2019Mello\u2019s fascinating narrative answers this question by tracing the circumstances that gave rise to India\u2019s \u201c1968\u201d decade of revolutionary humanism and those that led to the triumph of the \u201c1989\u201d era of appallingly unequal growth condoned by Hindutva-nationalism, the Indian variant of Nazism.<\/p>\n

\"\"<\/a>Will what remains of India\u2019s continuing \u201c1968\u201d bring twenty-first-century \u201cNew Democracy\u201d to the collective agenda? Or will the ongoing regression of \u201c1989\u201d lead the way to full-blown semi-fascism and sub-imperialism? India after Naxalbari<\/em> is far more than a simple history of the ongoing Naxalite\/Maoist resistance; it is a deeply passionate and informed work that not only captures the essence of modern Indian history but also tries to comprehend the present in the context of that history\u2014so that the oppressed can exercise their power to influence its shape and outcome.<\/p>\n

India After Naxalbari is about a thread of Indian history that mainstream historians have tended to either ignore or misrepresent. This account puts it squarely into our history books.<\/em><\/p>\n

\u2014Arundhati Roy, author, The Ministry of Utmost Happiness<\/em><\/p><\/blockquote>\n

The armed rebellion of poor peasants that began fifty years ago in Naxalbari, India, continues to this day. Bernard D\u2019Mello sets out the story of its origins and uneven development, in historical context. The armed struggle lives on because the conditions that gave rise to it not only persist, but are yet more severe. To understand the present and future of India, this story is essential. And Bernard D\u2019Mello\u2019s brilliant account has no equal.<\/em><\/p>\n

\u2014John Mage, International Lawyer<\/p><\/blockquote>\n

Drawn upon a vast range of both empirical findings and archival records, as well as past theories of revolution, this book is a major contribution, not only to the literature of the Naxalite movement and its present Maoist phase in India, but also to the current global academic debate over the wider issue of armed struggle against state oppression. Firmly based on his feet\u2014one foot on his own personal experiences, and the other on his theoretical grounding\u2014D\u2019Mello believes that the \u2018unfinished history\u2019 of the Naxalite movement will continue, acquiring new forms of resistance against the present ruling order in India, which is an ugly and cruel m\u00e9lange of the US-fashioned model of neoliberal economy and the BJP-led pattern of Hindu fascism\u2014a phenomenon which Bernard D\u2019Mello conceptualizes as \u2018sub-imperialism,\u2019 with India as a junior partner in the camp. His scintillating theoretical observations are lit up by the human warmth of quotes from revolutionary poets, with which he introduces every chapter.<\/em><\/p>\n

\u2014Sumanta Banerjee, independent researcher of left politics and popular culture; author, In The Wake of Naxalbari<\/em> and The Parlour and the Streets: Elite and Popular Culture in Nineteenth Century Calcutta<\/em><\/p><\/blockquote>\n

This book is not just a history of Maoism in India. It is a comprehensive, analytical, well-researched and searing critique from the movement\u2019s point of view of the entire facade of liberal democracy which cloaks the myriad exploitations of India\u2019s ruling classes. D\u2019Mello has reminded us that the most ignored voice in the crowd is the one that shouts, \u2018But the emperor has no clothes!\u2019<\/em><\/p>\n

\u2014Partha Chatterjee, Professor of Anthropology, Columbia University, New York<\/p><\/blockquote>\n

_____________________________________________<\/p>\n

Bernard D\u2019Mello is a senior journalist with the <\/em>Economic & Political Weekly and a civil rights activist with the Committee for the Protection of Democratic Rights, Mumbai. Among his written works is, <\/em>What Is Maoism and Other Essays.<\/em><\/p>\n

Go to Original \u2013 monthlyreview.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

India After Naxalbari is about a thread of Indian history that mainstream historians have tended to either ignore or misrepresent. This account puts it squarely into our history books. –Arundhati Roy, author, The Ministry of Utmost Happiness<\/p>\n","protected":false},"author":4,"featured_media":117991,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[],"class_list":["post-117990","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reviews"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/117990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=117990"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/117990\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media\/117991"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=117990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=117990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=117990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}