{"id":132986,"date":"2019-05-20T12:00:41","date_gmt":"2019-05-20T11:00:41","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=132986"},"modified":"2019-05-20T08:10:30","modified_gmt":"2019-05-20T07:10:30","slug":"apocalypse","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2019\/05\/apocalypse\/","title":{"rendered":"Apocalypse!"},"content":{"rendered":"<p><a href=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2019\/05\/apocalypse.jpg\" ><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-132988\" src=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2019\/05\/apocalypse.jpg\" alt=\"\" width=\"400\" height=\"217\" srcset=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2019\/05\/apocalypse.jpg 552w, https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2019\/05\/apocalypse-300x163.jpg 300w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a><\/p>\n<p>A Martian on reconnaissance mission to earth may well include the following in the report to HQ:<\/p>\n<blockquote><p><em>Conflicts rage amongst human beings almost all over Planet Earth. At any given time, many of these conflicts simmer just under the surface, while others flare out in the open. The root cause of conflicts is always land or other resources \u2013 such as oil, natural gas, human labour, water, minerals and so on. \u00a0<\/em><\/p>\n<p><em>Rarely do humans admit that a conflict is about land, oil, or whatever. Instead, they go to great lengths to disguise the real causes of conflicts using fantastic cover stories. Their cover stories are as fantastic as the one about there being no intelligent life on Mars! <\/em><\/p>\n<p><em>Cover stories aim at maintaining collective psycho\u00adlogical equilibrium; and over short periods of time they do seem to work. So-called \u2018thought leaders\u2019 of human beings invent stories as needed.\u00a0 <\/em><\/p>\n<p><em>A common type of cover story revolves around one group of humans claiming to be \u2018superior\u2019 to the rest. That is hard for us Martians to accept, because to us all humans appear alike \u2013 with only superficial outward differences among them. Close examination reveals that such claims of \u2018superiority\u2019 are aimed only at grabbing more resources from the rest of humans.\u00a0 <\/em><\/p>\n<p><em>Other cover stories are based on (a) self-serving definitions of \u2018right behaviour and speech\u2019, (b) ever-mutating economic theories to justify endless resource grabs, and (c) conveniently imagined \u2018histories\u2019 to create dubious post-facto justification for resource grabs. <\/em><\/p>\n<p><em>Purveyors of cover stories create a huge top-heavy structure within human societies, with its economic burden falling upon the primary and secondary producers who make up the real economy. This burden is sometimes tolerated by the latter, but often there is deep resentment among them. Purveyors of cover-stories seem heedless of the immense misery produced through their wrong views and actions.<\/em><\/p>\n<p><em>We must study carefully such divisions and weaknesses of human societies, in case humans get funny notions one day of exploiting us and our beloved planet. \u00a0\u00a0<\/em><\/p>\n<p>***<\/p><\/blockquote>\n<p>Thankfully \u2013 and possibly unknown to the Martian agent \u2013 there are also individual human beings on earth who are capable of understanding these issues far better than any Martian can. Such individuals are present in every human society \u2013 regardless of the \u2018superficial outward differences\u2019 among them (borrowing the phrase from the Martian\u2019s report).<\/p>\n<p>At times, such individuals may indeed be flummoxed:<\/p>\n<blockquote><p><em>What on earth is going on? Why must there be no end to dehumanizing misery and conflict? Does conflict ever yield lasting peace? Or does it give rise to yet another round of conflict, war, economic devastation \u2013 yet another terrible round of misery? <\/em><\/p><\/blockquote>\n<p>When individuals from different backgrounds debate such issues sincerely \u2013 and even if they agree on a common objective \u2013 they may disagree on the starting point of the debate. They may fail to find a common path to the shared goal simply because each individual has a different initial premise.<\/p>\n<p>Is there anything \u2013 <em>even the tiniest bit!<\/em> \u2013 that all such individuals can agree on? Of course they would agree that we are all <em>Homo Sapiens<\/em>, but then what? <em>Homo Sapiens<\/em> is only an assigned biological label; it does not carry with it any essential attribute that can serve as a premise.<\/p>\n<p>Is there any other <em>irreducible minimum<\/em> that can serve as the basis for logical analysis?<\/p>\n<p>***<\/p>\n<p>Whatever else he might have been, Gautam Buddha was a thinking individual <em>par excellence<\/em> \u2013 and we shall consider his views only in that capacity. The fact that a religion has been founded in his name is irrelevant here. We only need a candidate premise to serve as irreducible basis for analysis.<\/p>\n<p>Buddha asserted these three as fundamental characteristics of existence: <em>impermanence<\/em>, <em>non-self<\/em>, <em>suffering<\/em>.<\/p>\n<ol>\n<li><em>Impermanence<\/em>: This attribute includes the physical world \u2013 but also our reactions to physical phenomena. As such, <em>impermanence<\/em> is an attribute which should be self-evident. No two moments in any person\u2019s life are identical. By the laws of Physics, if the universe is at all times evolving towards increasing entropy, then no subsequent moment can be a replica of an earlier one.<\/li>\n<li><em>Non-self<\/em>: However we may interpret the word <em>self<\/em>, there cannot be any doubt that any given instance of <em>self<\/em> \u2013 Ramesh, Robert, Maria, Saira, Cheng &#8230; \u2013 is an infinitesimally small part of the universe, and is naturally therefore governed by its laws, which may be understood as \u2018being in God\u2019.<\/li>\n<li><em>Suffering<\/em>: This attribute of existence needs no interpretation; one only needs clear-eyed observation of phenomena and intellectual honesty. Even empire builders seem very desperate to attain a state of freedom from suffering \u2013 or else why go to all that trouble? It must be mighty frustrating for them NOT being the biggest \u2018don\u2019 in the universe!<\/li>\n<\/ol>\n<p>***<\/p>\n<p>The word <em>suffering<\/em> here includes physical suffering, discontent, anxiety, depression, inner turmoil &#8230; <em>et cetera<\/em>. Every human being \u2013 rich or poor \u2013 has that experience at one time or another.<\/p>\n<p>The modern culture of unbridled materialism is based on the assumption that, with sufficient material resources available, everybody \u2013 at least in the G7 countries! \u2013 can reach a stable state of contented life. The idea seems to be that, with technology and clever management, the two existential realities of <em>impermanence<\/em> and <em>suffering<\/em> can be negated once and for all. <em>HALLELUIAH<\/em>!<\/p>\n<p>Naturally, in an illusory permanent state of contentment, an individual would be tempted to craft \u2013 and then peddle assiduously! \u2013 a marketable \u2018personality\u2019 for himself or herself. It is thus that the modern culture totally negates also the reality of <em>non-self<\/em>, or \u2018being in God\u2019.<\/p>\n<p>Thus we see that the underlying premise of the modern materialistic culture \u2013 based on technology and management \u2013 contradicts all the three existential realities as enunciated by Gautam Buddha.<\/p>\n<p>An open-minded individual now faces a big question. Who is right \u2013 Gautam Buddha, or the PR gang of politicians, economists, TV pundits and self-styled fashionistas who dominate the media?<\/p>\n<p>Unlike the PR gang, Gautam Buddha urged his listeners to accept his analysis only if it passed the crucial test of their own individual understanding. Unlike them, he had no personal agenda. Although people had faith in him, his analysis and prescription were not to be accepted on faith alone.<\/p>\n<p>That crucial caveat also holds true today. An individual must reason carefully through the issues related to <em>impermanence<\/em>, <em>non-self<\/em> and <em>suffering<\/em>.<\/p>\n<p>Looking around, it appears that one of two possible answers may be reached:<\/p>\n<ul>\n<li>If a solution is sought for a closed group of human beings \u2013 a \u2018tribe\u2019, say \u2013 then it may indeed be possible to persuade oneself that the politicians, economists, TV pundits and fashionistas are right. Upon ignoring all beings \u2018outside the tribe\u2019, a strategy emerges which is basically that of \u2018endless grab for <em>us<\/em>, from <em>them<\/em>\u2019. One then accepts the judgement of the \u2018tribal leaders\u2019 and fights on as long as possible \u2013 before being cast aside when no longer useful. The option shown by Gautam Buddha \u2013 finding true fulfilment <em>as a free individual<\/em> \u2013 is then exchanged for safety in the \u2018tribe\u2019.<\/li>\n<li>If one seeks <em>a universal approach<\/em>, then no extraneous verbiage or imagery can stand between the individual and the universe. Considering the family of <em>Homo Sapiens<\/em> and also other living beings \u2013 one then sees clearly that unbridled materialism can generate only conflict and devastation.<\/li>\n<\/ul>\n<p>***<\/p>\n<p><em>Reason<\/em> and <em>faith<\/em> are two capacities of the mind which can help an individual in coping with life. An exercise of reason requires a premise, which serves as a starting point; and a state of faith pre\u00adsupposes a specific divinity, person or other object which serves as an anchor.<\/p>\n<p>In any community, a faith-based congregation can perform the essential and vital task of helping people live a life consistent with existential realities. Most people wish only to live their family and community life in peace; they do not have the luxury of engaging in the deep analysis of existential realities. Some support and guidance is therefore essential.<\/p>\n<p>A congregation based on shared faith may be centred on a temple, a mosque, a church or even a prayer group. In each case, its role in the community would be similar.<\/p>\n<p>A faith-based congregation helps its members to deal with the difficult aspects of life. Fear of death and the hereafter, the heavy responsibility of family livelihood and children\u2019s nurture, the pain caused by unbridled greed and lust \u2013 any community needs help in dealing with these issues.<\/p>\n<p>On the other hand, brazen disregard of existential realities \u2013 and therefore of a rational approach to life \u2013 begets in a person arrogance, as well as unrestrained greed and lust. If death seems remote, then why not grab all that you can, while you can \u2013 and to hell with the consequences! Of course this too is reasoning of a sort \u2013 but it is based on a false premise, a denial of existential realities. This is the deluded reasoning of desperation which generates temporary excitement \u2013 but eventually only a \u2018scorched earth\u2019 type of an outcome.<\/p>\n<p>With effort, an individual can reconcile faith and reason. There is no contradiction between what Gautam Buddha said and the role of a faith-based congregation. Buddha\u2019s analysis addresses the thinking individual; it cannot <em>by itself<\/em> fulfil the need for a faith-based congregation. Peaceful community life and an individual\u2019s search for deeper understanding are both equally important.<\/p>\n<p>Indeed, even a faith-based congregation based on Buddha being treated as \u2018an incarnation\u2019 would also match the description given here.<\/p>\n<p>***<\/p>\n<p>We turn now to the word <em>apocalypse<\/em>.<\/p>\n<p>In the original, secular sense of the word, \u2018apocalypse\u2019 means \u2018revelation\u2019 \u2013 something which was previously unknown becomes known. When Archimedes discovered a certain law of Physics in his bathtub and jumped out shouting \u2018Eureka!\u2019 he experienced an \u2018apocalypse\u2019.<\/p>\n<p>When a person gains some new wisdom which has significance in life, that experience may be called \u2018apocalypse\u2019; although unfamiliar, this usage would not be wrong. A thinking individual must have that experience many times in life, as understanding grows.<\/p>\n<p>Due to the influence of scriptures, however, the word \u2018apocalypse\u2019 has also come to mean \u2018widespread destruction or disaster\u2019, or even \u2018end time\u2019 \u2013 although this latter meaning has no relationship to the original meaning of the word in Greek.<\/p>\n<p>Can we reconcile the two meanings of the word using our three-fold premise?<\/p>\n<p>Suppose a society falls into widespread and brazen disregard of existential realities. In the absence of clear thinking, matters would definitely deteriorate. People at large would sense things going horribly wrong \u2013 without however having a clear diagnostic. Indeed, the power elites of the society may even punish any attempt at a clear diagnostic.<\/p>\n<p>Is it not plausible that people would then have dark forebodings of an impending \u2018breakdown\u2019 \u2013 an impending double-whammy breakdown of both reason and of faith?<\/p>\n<p>But then how does an impending \u2018breakdown\u2019 become conflated with \u2018apocalypse\u2019?<\/p>\n<p>It is entirely plausible that \u2018apocalypse\u2019 became associated with \u2018breakdown\u2019 because people hoped desperately that \u2013 when falsehood died during a \u2018breakdown\u2019 \u2013 there would be a new dawn of wisdom. The association of \u2018apocalypse\u2019 with \u2018breakdown\u2019 would then be a sign of desperate hope, possibly exacerbated by clever fear-mongers amongst people.<\/p>\n<p>If that is true, then any latter morbid interpretation of the word \u2018apocalypse\u2019 must be due to group-think. A mind caught up in such morbid group-think would be wrongly fixated on \u2018breakdown\u2019 or \u2018end time\u2019 \u2013 much like a deer fixated on the headlights of an oncoming vehicle.<\/p>\n<p>It is easily verified that \u2013 throughout history \u2013 no \u2018breakdown\u2019 has been truly global. Erroneous group-think is never truly global, and a \u2018breakdown\u2019 applies only to erroneous group-think. The pay-back of <em>karma<\/em> applies to disregard of existential realities, and the latter \u2013 fortunately! \u2013 is never global.<\/p>\n<p>The development of inner wisdom is a strictly individual phenomenon. Group-think may have its uses, but it has no essential relationship to inner wisdom. A rational individual must necessarily transcend the limits of group-think. Side by side, a faith-based congregation can provide benevolent mediation between existential realities and community life, avoiding erroneous group-think.<\/p>\n<p>Brazen disregard of existential realities makes a group fragile, with each member out only to grab what he or she can; dishonesty and exploitation spreads. Leaders grow feet of clay and heads full of greed. Community bonds collapse soon after it becomes unfashionable to even talk about them.<\/p>\n<p>Over thirty years ago, Margaret Thatcher famously stated: \u2018<em>There is no such thing as society!<\/em>\u2019<\/p>\n<p>***<\/p>\n<p><em>Related readings:<\/em><\/p>\n<ul>\n<li>Some implications of living in the <em>Anthropocene<\/em> era: <a href=\"https:\/\/www.transcend.org\/tms\/2018\/12\/homo-implacatus\/\" >Homo Implacatus<\/a><\/li>\n<li>Exploration of the true meaning of freedom: <a href=\"https:\/\/www.transcend.org\/tms\/2018\/10\/what-is-freedom\/\" >What is Freedom?<\/a><\/li>\n<\/ul>\n<p><em>________________________________________________<\/em><\/p>\n<p style=\"padding-left: 40px;\"><em><a href=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2018\/02\/Naresh-Jotwani-e1518950747297.jpg\" ><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-106734\" src=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2018\/02\/Naresh-Jotwani-e1518950747297.jpg\" alt=\"\" width=\"100\" height=\"145\" \/><\/a><\/em><em>Dr. Naresh Jotwani is a semi-retired academic living in India and a member of the <a href=\"https:\/\/www.transcend.org\/\" >TRANSCEND Network for Peace Development Environment<\/a>. Apart from part-time engagements in engineering education and consulting, he engages in an in-depth, personal exploration of how Gautam Buddha\u2019s profound discoveries and teachings can be applied to the acute problems of modern life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the original, secular sense of the word, \u2018apocalypse\u2019 means \u2018revelation\u2019 \u2013 something which was previously unknown becomes known. When Archimedes discovered a certain law of Physics in his bathtub and jumped out shouting \u2018Eureka!\u2019 he experienced an \u2018apocalypse\u2019. Due to the influence of scriptures, however, it has also come to mean \u2018widespread destruction or disaster\u2019, or even \u2018end time\u2019 \u2013 although this latter meaning has no relationship to the original meaning of the word in Greek.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[120,504,444,308,109,287,107,380,805],"class_list":["post-132986","post","type-post","status-publish","format-standard","hentry","category-editorial","tag-conflict","tag-international-relations","tag-nonviolence","tag-philosophy","tag-politics","tag-power","tag-religion","tag-solutions","tag-spirituality"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/132986","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=132986"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/132986\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=132986"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=132986"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=132986"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}