{"id":145683,"date":"2019-11-25T12:00:50","date_gmt":"2019-11-25T12:00:50","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=145683"},"modified":"2019-11-19T10:45:38","modified_gmt":"2019-11-19T10:45:38","slug":"the-yin-yang-of-authentic-being-in-the-world","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2019\/11\/the-yin-yang-of-authentic-being-in-the-world\/","title":{"rendered":"The Yin & Yang of Authentic Being-In-The-World"},"content":{"rendered":"

A Buddhist Discourse with New-Age, Interfaith, and Peace-and-Justice Implications<\/em><\/p><\/blockquote>\n

Too many students of Buddhism forget that the Middle Way is a balance, a rhythm, a pulse.\u00a0 The meditative silence and stillness of Yin is, yes, the raja yoga<\/em> \u2013 the \u201croyal road\u201d \u2013 to enlightenment.\u00a0 Namely: the \u201cyoking\u201d of a quiet, empty, flexible, diaphanous ego to the evolutionary joy and creative eros of the Dharma (called in other traditions Tao, God, or Spirit).<\/p>\n

In this Yinful shikantaza<\/em> or shamatha<\/em> \u2013 just sitting, just breathing, just being \u2013 it is appropriate to release (to let go of) past, present, and future.<\/p>\n

And the same spirit of releasement also applies to other forms of Yinful being-in-the-world, such as knitting, painting, composing, stretching, jogging, tai chi, cooking, mowing the lawn, or walking by a beach or through a forest, or tending one\u2019s garden with tender loving care, or just sitting on a hill or by a stream or by a pond or on a park bench.<\/p>\n

Hence the title of such books as Zen and the Art of Pottery<\/em> or Zen and the Art of Motorcycle Maintenance<\/em>.<\/p>\n

But too many students of Buddhism take such releasement and forgetting of past, present and future as a comprehensive formula for the journey to awakening.\u00a0 Lost in what Zen calls the \u201cghost cave of samadhi\u201d \u2013 attachment to Yin as the be-all and end-all \u2013 they become like walking zombies, trying to imitate what the Buddhist tradition calls \u201ca stone Buddha.\u201d<\/p>\n

Siddhartha Gautama Shakyamuni Buddha did not achieve enlightenment beneath the bodhi tree and then remain in blissful detachment from the world.\u00a0 He spent the next forty-five years of his life founding and consolidating the revolutionary institution of the sangha (the community of Buddhist practitioners), and teaching all who cared to listen The Eight-fold Path to being-in-the-world-with-others in such a way as to promote both individual and collective equanimity, sanity, opportunity, creativity, beauty, and peace, in harmony with Nature<\/p>\n

Buddha understood that what some call The Eternal Now is fruit of the past and womb of the future.<\/p>\n

As pilgrims on the path to Awakening \u2013 what Plato and Chogyam Trungpa call \u201crecollecting the sanity we were born with\u201d \u2013 we are thus obliged to be mindful of the importance<\/em> of past, present, and future.<\/p>\n

Those who don’t learn from the past are condemned to repeat it, until karma teaches them appropriate change in thinking and behavior.<\/p>\n

Those who don’t employ their critical thinking skills to comprehend the problems of the present, both individual and collective, are prisoners of ignorance and delusion.<\/p>\n

Those who do not work for peace and justice, love and compassion, social Awakening and the well-being of all, are part of the problem.<\/p>\n

The “inward turn” (Socratic and Buddhist) toward the silence and stillness of Yin (“your own true nature” and “natural mind”) must naturally rebound back into a courageous and compassionate Yangful engagement<\/em> with the world \u2013 the present as result of the past and springboard of hope for the future \u2013 or else one utterly fails to understand “one’s own true nature” as an inter-being link<\/em> in the collective destiny of Gaia-dependent humanity.<\/p>\n

And let us not forget that Jesus chased the money-changers out of the temple, most likely with a bull-whip.<\/p>\n

__________________________________________________<\/p>\n

\"\"<\/a>Stefan Schindler taught philosophy, psychology, education, and religion for 40 years at institutions of higher learning, including The University of Pennsylvania, La Salle University, Berkley College of Music, The Boston Conservatory of Music, Dance and Theater, and the Boston and Brookline Centers for Adult Education.\u00a0 Co-founder of The National Registry for Conscientious Objection, a Woodrow Wilson Fellow, a recipient of The Boston Baha\u2019i Peace Award, and a Trustee of The Life Experience School and Peace Abbey, Dr. Schindler received his Ph.D. in Philosophy from Boston College (on Freud, Sartre, Hegel, and Jung). He wrote The Peace Abbey Courage of Conscience Awards for Howard Zinn and John Lennon.\u00a0 His books include <\/em>The Tao of Socrates and <\/em>America’s Indochina Holocaust.\u00a0 His forthcoming book is titled <\/em>Buddha’s Political Philosophy.<\/p>\n","protected":false},"excerpt":{"rendered":"

A Buddhist Discourse with New-Age, Interfaith, and Peace-and-Justice Implications<\/p>\n","protected":false},"author":4,"featured_media":137962,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[1198,1177,651,119,308,107,985,380,1179,1186],"class_list":["post-145683","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-inspirational","tag-buddhism","tag-inspirational","tag-justice","tag-peace","tag-philosophy","tag-religion","tag-social-justice","tag-solutions","tag-tao-te-ching","tag-taoism"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/145683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=145683"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/145683\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media\/137962"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=145683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=145683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=145683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}