{"id":155702,"date":"2020-03-02T13:20:48","date_gmt":"2020-03-02T13:20:48","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=155702"},"modified":"2020-03-02T13:25:05","modified_gmt":"2020-03-02T13:25:05","slug":"foreign-correspondence-50-years-later-a-preface","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2020\/03\/foreign-correspondence-50-years-later-a-preface\/","title":{"rendered":"Foreign Correspondence 50 Years Later: A Preface"},"content":{"rendered":"

January 2014 – <\/em>Some 50 years ago I had been puzzled so much by two problems in connection with foreign news that I decided to do some research on reporting–Cuba, Cyprus, Congo–published first time in January 1963.(*)<\/p>\n

The first problem was empirical: how do events become news?\u00a0 There are enormities of events happening, at any point of observation, by professional journalists, foreign correspondents or not: how come that some are elevated to the level of news?\u00a0 What is news anyhow?<\/p>\n

The second problem was more normative: why this predilection for negative news, something bad–to somebody–happening?\u00a0 Why, but then also why not?\u00a0 You are driving on a road and the flash on the radio “there is a boulder blocking the road around the next sharp turn” matters more than “the road ahead is curvy but smooth”.\u00a0 The positive and the negative, the good and the bad, are not symmetric attributes.<\/p>\n

I had done some journalism myself for the Norwegian Broadcasting Corporation–in the US South, Cuba, India, Africa–but as reporting, stories, narratives, not as events carved out from their space-time context.\u00a0 As a social scientist I wanted to see events, news or not, as conditioned, not determined, by the context.\u00a0 Interviews with Fidel Castro and Dalai Lama were inserted in contexts, including sounds.\u00a0 And I had met many journalists who could not care less about contexts and seemed to have no doubts about what was news.<\/p>\n

That experience, dialogue with others and content analysis led to\u00a0 the radio dial–turning the knob searching for something to tune in on–as an 8 factor model.\u00a0 The frequency has to be inside the dial; the signal has to be strong; it has to be unambiguous (no noise); meaningful; consonant with the expected; different from the expected; an old signal already tuned in to; a new signal never tuned in to.<\/p>\n

Trivial perception psychology accounting for much filtering and distortion, like the two contradictions 5-8 filtering out in-betweens.<\/p>\n

Then, 4 more factors that are less trivial:<\/p>\n

* the more the event concerns elite states;<\/em><\/p>\n

* the more the event concerns elite people;<\/em><\/p>\n

* the more the event is due to personal action;<\/em><\/p>\n

* the more negative the event is in its consequences–<\/em><\/p>\n

the more likely it will become a news item.<\/em><\/p>\n

A trivial consequence, the addition hypothesis: the more of the 4 factors the event satisfies, the more likely it becomes news.<\/em><\/p>\n

And then a less trivial consequence, the compensation hypothesis: high level on some factors may compensate for low level on others.<\/em><\/p>\n

The perfect event according to the addition hypothesis is indeed the assassination of US President JF Kennedy.\u00a0 The veracity of the reporting is another matter; the hypothesis is about the event.<\/p>\n

How about the death of Mandela-an elite person but not in an elite country?\u00a0 Death is negative but it was not due to action, as opposed to impersonal “structure”, “culture”, “process” (including of the body).\u00a0 A +2 event, compensated as relevant for all of Africa, for the whole world, as\u00a0 He Alone, leaving out President de Klerk and Archbishop Tutu (an important trinity model that might one day turn Israel around).\u00a0 In other words, events have to be helped a little to become top news; unassisted they may not make it.<\/p>\n

Negate the first two of the four factors and we get the vast masses of humanity living in what used to be called “Third World” countries.\u00a0 How can they ever make news?\u00a0 By something super-negative like a major earthquake-typhoon-tsunami, or human-made like military coups with much killing and major wars.\u00a0 Whereas the opposite, elite people in elite countries, can even make news when something positive happens, like the birth of a prince(ss).\u00a0 Result: a systemic bias in the reporting about center and periphery countries that reinforces the structure and makes the world unprepared for something like BRICS.<\/p>\n

The structure of foreign news construction matters greatly.\u00a0 But how do we explain that it came about, roughly speaking, that way?<\/p>\n

The first two factors are simple: social class<\/em>, both in the global and the domestic structures, of top significance in the country often seen as the creator of journalism, foreign and at home: England.<\/p>\n

For the third factor, the focus on personal action<\/em>, maybe the SPO structure of a correctly formulated Indo-European sentence; subject-predicate-object.\u00a0 A corpse by the wayside is an important event, but unlikely to become news with only P and O; no “who done it”, no S.\u00a0 News is also syntax-driven, not only event-driven.<\/p>\n

For the fourth factor, negativism<\/em>, maybe the place to look is the classical, Aristotelian, theory of drama?\u00a0 News should be dramatic, that is already in the idea of something new, not olds, not there at the last edition of read-listen-view media.\u00a0 A discontinuity.\u00a0 But drama, we are told, comes in two varieties, tragedy<\/em> and comedy<\/em>, negative and-or entertaining, in other words: infotainment<\/em>.\u00a0 As opposed to working it through, transcending, transcendy<\/em>?<\/p>\n

News should vary with language structures and narratives that break the (false) tragedy-comedy dichotomy.\u00a0 In Japanese, less so in Chinese, a PO sentence is complete, the subject is dispensable.\u00a0 “A shot killed him”, “There is an opinion” do not call for who fired, who holds that opinion.\u00a0 Structure, culture and process come more easily.<\/p>\n

And positive news come more easily.\u00a0 China Daily<\/em> reports projects to improve housing conditions for the underprivileged, that the economy will be smooth and stable, the high speed trains are on fast track with 12,000 kilometers, more than half of the world, and more yin\/yang news.\u00a0 Periphery India also figures with train news: at least 26 killed in train fire.\u00a0 And the New York Times<\/em>?<\/p>\n

Politics and economics, domestic and global: all negative.\u00a0 But arts, sports, fashion in the USA; they all get positive coverage.<\/p>\n

All of this may correspond to facts or not, but the point is what events were reported.\u00a0 “Propaganda”, many would say about the Chinese reporting, truthful or not “they are hiding the shadowy sides”. Maybe.<\/p>\n

But maybe an overload of negativism is also propaganda, and in that case for what?\u00a0 For watch out, do not take anything for granted, the road looks smooth, but there may be a boulder waiting for you?<\/p>\n

But most negative news is about factors beyond ordinary people control whereas positive news may affect them positively.\u00a0 The former may instill pessimism, the latter optimism, so what is propaganda?<\/p>\n

Thus, violence is reported, often unnecessarily detailed.\u00a0 About any underlying conflicts there is little, of possible solutions to such conflicts nothing; leading to feelings of apathy, nothing can be done.\u00a0 Solution-reporting could lead to optimism and learning; it is as if violence is untouchable, to be protected ,like war, as a state prerogative.\u00a0 Propaganda for state-ism, of the worst kind.\u00a0 But such is the collective subconscious of Western media journalism, not easily changed except, maybe, by practicing the opposite, not substituting Pollyanna for Cassandra news, but a mix of the positive and negative, the good and bad, yin\/yang<\/em>; throwing in important olds with the news.<\/p>\n

In this very impressive study, a world record in the study of foreign correspondence, in 30 European countries, some significant trends emerge.\u00a0 They are not about the collective subconscious, the deep culture<\/em> of foreign news explored above, but about crucial factors affecting that culture.\u00a0 We may talk about reporting deep structure<\/em>.<\/p>\n

As a point of departure: what kind of ideal reporting structure would we like to have, not necessarily visible to the naked eye, nor planned but present as an empirical fact?\u00a0 What would we like to know?<\/p>\n

What happens around the world relevant to them<\/em>, in countries high and low, to people high and low, due to action or process or no process at all, permanence; and the good-positive with the bad-negative.<\/p>\n

For that we do not need foreign correspondents.\u00a0 We need a page or so in our paper, some time on radio-TV reporting the headlines around the world, giving us an image of what matters to them, and, as importantly, of similarities and differences in the choices.\u00a0 Media referring to itself as a global paper-radio-TV, should be sensitive to its strong Anglo-American accent in their choices and spend some space and time reporting from the horse’s own mouth.<\/p>\n

Foreign correspondents are needed around the world for what is relevant to us<\/u>, not necessarily the same as to them<\/em>.\u00a0 They have to be of our own kind, loaded with our perspectives on the world.\u00a0 Taken alone, as the only source of information about the world, “relevant to us” becomes national egocentrism with us at the center of the world. Added to “relevant to them” we may get a more global perspective.<\/p>\n

How does this image stand up to today’s reality?\u00a0 The study reported in this book gives much information, and dimensions.\u00a0 General tendency: decline of foreign correspondence, but the picture is mixed.<\/p>\n

There is a move toward free-lancing which may inject some fresh perspectives, but may also be lacking in professionalism.\u00a0 The Chinese correspondents increase in numbers, doing their “relevant for us” job.\u00a0 Foreign correspondents remain influenced by their own journalistic culture.\u00a0 To the extent that means the deep culture referred to much weeding is needed and more so with Western media agencies taking over.\u00a0 However, adding Tass and Xinhua to AP-UPI-Reuters-AFP reporting about Afghanistan and Iraq already makes for a richer perspective–some websites do that.\u00a0 And the competition between foreign correspondents and agencies may also do some good, like reporting beyond sound-bites.<\/p>\n

Then come time pressure, lack of financial resources and Internet as the new media; all squeezing out classical foreign correspondents.\u00a0 I remember with nostalgia excellent correspondents for Norwegian media, not youngsters, experienced, much time living abroad: out<\/em>.<\/p>\n

London seems still to be the press hub above all others, probably stimulating homogeneity built around that deep culture.\u00a0 It may be argued that journalists should not meet each other too often as they may adjust to a common denominator and lose variety in perspectives.\u00a0 London may soon be outcompeted by some place in the East–like so much else in the West is outcompeted–but not necessarily for the good unless they do that weeding.\u00a0 Two hubs together might make sense.<\/p>\n

Today foreign correspondents must cover regions, not only states, and all fields–economics-finance, politics-military, culture, social.\u00a0 Too much for one person, possibly a death-blow to an old institution.<\/p>\n

What comes in its place?\u00a0 Probably a combination of free-lancers and experts, on the Internet; reporting from anywhere about anything, and experts would be more than happy to pontificate.\u00a0 The perspectives will vary, but they will be increasingly global and more holistic; more “relevant to all of us”, less framed us vs them.<\/p>\n

There may even be space for solutions!\u00a0 The future will tell.<\/p>\n

(*) See “The Structure of Foreign News”, Peace and World Structure, Essays in Peace Research, Vol. IV<\/em>, Copenhagen: Ejlers, 1980, pp. 118-51, footnotes 690-93; available from www.transcend.org\/tup.<\/p>\n

__________________________________________<\/em><\/p>\n

\"\"<\/a><\/p>\n

Johan Galtung, a professor of peace studies, dr hc mult, is founder of <\/em>TRANSCEND International<\/a> and rector of <\/em>TRANSCEND Peace University<\/a>. <\/em>He was awarded among others the 1987 Right Livelihood Award, known as the Alternative Nobel Peace Prize.<\/em> Galtung\u00a0has mediated in\u00a0over 150 conflicts in more than 150 countries, and written more than 170 books on peace and related issues<\/em>, 96 as the sole author. More than 40 have been translated to other languages, including <\/em>50 Years-100 Peace and Conflict Perspectives<\/a> published by <\/em>TRANSCEND University Press<\/a>. His book, <\/em>Transcend and Transform<\/a>, was translated to 25 languages<\/em>. He has published more than 1700 articles\u00a0and book\u00a0chapters and over 500 Editorials for <\/em>TRANSCEND Media Service<\/a>. More information about Prof. Galtung<\/a> and all of his publications<\/a> can be found at transcend.org\/galtung<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

How do events become news? There are enormities of events happening, at any point of observation, by professional journalists, foreign correspondents or not: how come that some are elevated to the level of news? What is news anyhow? Why this predilection for negative news, something bad–to somebody–happening? Why, but then also why not?<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[1778,378,1855,234,688,380,945,1365],"class_list":["post-155702","post","type-post","status-publish","format-standard","hentry","category-editorial","tag-conflict-analysis","tag-journalism","tag-mainstream-media-msm","tag-media","tag-peace-journalism","tag-solutions","tag-transcend-media-service","tag-war-journalism"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/155702","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=155702"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/155702\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=155702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=155702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=155702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}