{"id":174379,"date":"2020-12-07T12:00:53","date_gmt":"2020-12-07T12:00:53","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=174379"},"modified":"2024-06-12T21:24:51","modified_gmt":"2024-06-12T20:24:51","slug":"a-little-bit-nazi","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2020\/12\/a-little-bit-nazi\/","title":{"rendered":"A Little Bit Nazi"},"content":{"rendered":"

The Memory Monster, by Yishai Sarid, translated by Yardenne Greenspan. Restless Books, 2020, 176 pages<\/em><\/strong><\/p><\/blockquote>\n

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A Jewish student group tours the crematorium at Auschwitz.
Photo: Grabowski Foto via Shutterstock<\/p><\/div>\n

3 Dec 2020 – <\/em>The image has become a familiar one: A group of young Israelis is visiting Auschwitz, many of them wrapped in the Israeli flag. They chant the Kaddish; they sing songs; together, they are a phoenix that has risen from the literal ashes of the millions of Jews killed by the Nazis. Their mere existence seems to be proclaiming vengeance wrought on Hitler. They are young; they are beautiful; they are noble.<\/p>\n

But in The Memory Monster<\/em>\u2014a brilliant, challenging, and uncompromising novel by the Israeli writer Yishai Sarid, recently translated from the Hebrew by Yardenne Greenspan\u2014they are something far more sinister. In this grim portrait of an Israeli scholar who makes his living leading tours of the hell of the camps, Sarid, son of the late left-wing politician Yossi Sarid, forces us to question the complacency and moral blindness that accompanies the centrality of the Holocaust in Israeli life. It\u2019s a blindness broadly on display in Israeli Holocaust memorialization, currently epitomized in the nomination<\/a> of Effi Eitam\u2014a far-right politician and former general who advocates the expulsion of Palestinians from their lands and their exclusion from political life\u2014to head Yad Vashem, the Israeli Holocaust memorial. Those who support the appointment, including Prime Minister Benjamin Netanyahu, fail to appreciate the revolting irony of a man with these views serving as the face of an institution that memorializes the expulsion of the Jews from their homes and their exclusion from the political life of their native lands. It is this irony that courses through The Memory Monster<\/em>.<\/p>\n

The nameless narrator, though based in Poland, works for Yad Vashem, and the novel takes the form of a letter to the director of the institution. He recounts his experiences as a tour guide there and in the death camps of Poland and explains his downward moral and emotional spiral, a result of living the Holocaust daily. As the narrator explains, he more or less fell into this line of work. As a graduate student, he lacked direction or any desire to exert himself in the pursuit of an academic career and wavered among many possibilities: diplomacy, Asian studies, moving to Thailand. He settled on Holocaust studies, writing a doctoral dissertation titled Unity and Distinction in German<\/em> Death Camps\u2019 Methods of Actions During World War II<\/em>\u2014a study of extermination processes that prepares him to work as a Holocaust tour guide.<\/p>\n

The Memory Monster <\/em>is animated not by stirring plot points, but by the vital questions the narrator asks of himself and those he takes on tours. His queries prod at the tour attendees\u2019 feeling of moral purity, inviting them to occupy roles other than that of quintessential victim or existential avenger and thus displacing them from their comfortable, sacrosanct position. \u201cWho among you,\u201d the narrator asks his charges at one point, \u201cwould have rescued a strange, filthy boy who knocked on your door at night, putting your own life and the lives of your children at risk?\u201d Some say they would\u2014until he adds the crucial follow-up: \u201cWould you die for him? . . . would you risk having your home set on fire with you and your children inside?\u201d No one raises a hand. In the abstract, we are all heroes who would save the lives of strangers, but the narrator rubs the concrete fact of the risks of disinterested heroism in the young people\u2019s faces\u2014and in ours. If the righteous gentiles become in this way more heroic, the masses who did nothing become less worthy of easy condemnation.<\/p>\n

As the young Israelis, mixed groups of Mizrahi and Ashkenazi Jews, walk through Majdanek, the narrator overhears their disturbing comments: \u201con the few hundred meters\u2019 walk from the gas chambers to the dirt monument and the crematoriums,\u201d he reports, \u201cI heard them talking about Arabs, wrapped in their flags and whispering, The Arabs, that\u2019s what we should do to the Arabs<\/em>.\u201d But not only to Arabs: \u201cAshkenazis<\/em>, I heard them saying on more than one occasion, are the<\/em> forefathers of left-wingers<\/em>. They weren\u2019t able to protect their wives and children, collaborated with their murderers, they weren\u2019t real men, didn\u2019t know how to hit back, cowards, softies, letting the Arabs have their way.\u201d No site is safe from the perverted lessons the students have drawn from the Holocaust. At Auschwitz, he recalls, \u201cthis one fat student with mean eyes, cheeks purple with cold, began to scratch the words \u2018Death to left-wingers\u2019 onto a wooden wall in the women\u2019s camp.\u201d Sarid skillfully shows how the degradation of Israeli politics, the hatred of Arabs and anyone sympathetic to them, and the cult of masculinity and heartless toughness that drive Israeli society have turned the moral lessons of the Holocaust on their head.<\/p>\n

If the students wish the worst on Arabs and leftists, the actual perpetrators of the Holocaust escape untouched. The narrator observes that, to his students, the Nazis \u201clooked totally cool in those uniforms, on their bikes, at ease like male models on billboards,\u201d and their \u201cfair, clean European look makes you want to emulate them.\u201d The kids therefore feel that Israel, that Middle Eastern outpost of the cool, has far more in common with the Germans, in their Hugo Boss-designed uniforms, than the Arabs, \u201cwith their stubble and their brown pants that go wide at the bottom.\u201d The narrator can only try\u2014and fail\u2014to love his students despite this.<\/p>\n

The narrator\u2019s critique casts a wide net. He reflects that the Poles, on whose lands the Germans did much of their killing, keeping their own country green and clean, have, like the Israelis, learned nothing. He\u2019s unsettled by the persistence of racist policy in the country\u2014the borders closed to Black people and Arabs\u2014and by Israel\u2019s providing technical support to the Polish government for this task. Their land having been cleansed of the Jews\u2014having become a land of true Poles\u2014the homogenous citizenry now longs to keep it that way. \u201cAnd it\u2019s working,\u201d the narrator writes. \u201cAll you see on the streets are white faces, all alike, unnerving.\u201d<\/p>\n

Meanwhile, the Israelis cling to their own nationalism. As they are shown the camps, amid graphic descriptions of the methods of murder, the narrator tells us, \u201cthey sang the anthem . . . They spent most of their time in Poland cloaked in flags, singing.\u201d He asks a teacher whether this cheapens the anthem, but she insists that this is \u201cwhat comforts them.\u201d Despite the horrors of history\u2014or to counter those horrors\u2014they have to sing what the teacher calls their \u201cvictory song\u201d: \u201c\u2018Without it, what do we have left,\u2019 she asks,\u201d then answers her own question: \u201c\u2018Despair. We don\u2019t want them coming home in despair. We want to fill them with hope.\u2019\u201d Hope in what, hope for what? No one ever inquires.<\/p>\n

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Auschwitz<\/p><\/div>\n

At the end of one tour, the guide asks the required question: \u201cWhat has the trip taught you?\u201d The answer is harrowing:<\/p>\n

\u201cI think,\u201d one of the students says, \u201cthat in order to survive we need to be a little bit Nazi, too . . . \u201d<\/p>\n

\u201cWhat do you mean,\u201d I ask.<\/p>\n

\u201cThat we have to be able to kill mercilessly,\u201d he said. We don\u2019t stand a chance if we\u2019re too soft.\u201d . . .<\/p>\n

\u201cBut you\u2019re talking about killing innocent people,\u201d the principal clarified.<\/p>\n

The boy thought for a moment, calculated, taking his time . . . Then he said, \u201cSometimes there\u2019s no choice but to hurt civilians, too. It\u2019s hard to distinguish civilians from terrorists. A boy who\u2019s just a boy today could become a terrorist tomorrow. This is, after all, a war of survival. It\u2019s us or them. We won\u2019t let this happen again.\u201d<\/p><\/blockquote>\n

The reasoning is Nazi\u2014literally the same reasoning to which the Nazis resorted to explain the slaughter of Jewish children. But by this point, the guide\u2014once aghast at the children\u2019s monstrosity\u2014has grown accustomed to it, and finds himself neither horrified nor even disappointed. The students have received the message that was intended, the message that has become Israel\u2019s:<\/p>\n

Only power. No conscience, no manners, no second-guessing. Those only challenge the soul and harm functionality. We can\u2019t allow ourselves even a moment of weakness, because everything will be taken away. We have to be a little bit Nazi. You\u2019ve finally said it. You got the point, kids, well done.<\/p><\/blockquote>\n

To be sure, we are not meant to view the acquiescent narrator as an admirable figure; his final, violent act makes this abundantly clear. Even he recognizes that his pages \u201care overflowing with perversion and self-hatred and emotional vomit\u201d that can only inspire revulsion. The tone and spirit of The Memory Monster<\/em> is Dostoevskyan, and its narrator not unlike the Underground Man, who perceptively observes the baseness in both himself and the world. But if his vision is exaggeratedly bleak, it is also honest.<\/p>\n

The Memory Monster<\/em> is a damning novel. It lays bare the hard truth, often obscured by a too-hopeful vision of humanity, that Holocaust education has not led to a softer, kinder world, and \u201cNever Again\u201d merely means \u201cnever again for us.\u201d Barbarism, ethnic exclusivity, and militarism remain widespread\u2014and, if Effi Eitam does take over Yad Vashem, these impulses will soon have an official home in the sanctum sanctorum of Holocaust memorialization.
\n__________________________________________________<\/p>\n

Mitchell Abidor, a contributing writer to <\/em>Jewish Currents, is a writer and translator living in Brooklyn. His latest books are translations of Victor Serge\u2019s <\/em>Notebooks 1936-1947; Down With the Law, a collection of French individualist anarchist writings; and <\/em>May Made Me: An Oral History of 1968 in France.\u00a0<\/em><\/p>\n

Go to Original – jewishcurrents.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

3 Dec 2020 – The image has become a familiar one: A group of young Israelis is visiting Auschwitz, many of them wrapped in the Israeli flag. \u201cI think,\u201d one of the students says, \u201cthat in order to survive we need to be a little bit Nazi, too . . . we have to be able to kill mercilessly. We don\u2019t stand a chance if we\u2019re too soft. . . It\u2019s hard to distinguish civilians from terrorists. A boy who\u2019s just a boy today could become a terrorist tomorrow. It\u2019s us or them. We won\u2019t let this happen again.\u201d The reasoning is Nazi\u2014literally the same reasoning to which the Nazis resorted to explain the slaughter of Jewish children.<\/p>\n","protected":false},"author":4,"featured_media":174381,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[2221,120,1829,1030,87,267,1029,487,2395,88,771,1147,959,1027,427,85,109,287,1572,985,880,292,70,126,1025,886],"class_list":["post-174379","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reviews","tag-checkpoints","tag-conflict","tag-coronavirus","tag-fatah","tag-gaza","tag-geopolitics","tag-hamas","tag-human-rights","tag-international-criminal-court-icc","tag-israel","tag-nakba","tag-nazism","tag-neo-nazis","tag-oslo-accords","tag-palestine","tag-palestine-israel","tag-politics","tag-power","tag-settlers","tag-social-justice","tag-state-terrorism","tag-un","tag-usa","tag-violence","tag-west-bank","tag-zionism"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/174379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=174379"}],"version-history":[{"count":1,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/174379\/revisions"}],"predecessor-version":[{"id":264221,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/174379\/revisions\/264221"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media\/174381"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=174379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=174379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=174379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}