{"id":175856,"date":"2020-12-28T12:00:56","date_gmt":"2020-12-28T12:00:56","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=175856"},"modified":"2020-12-28T03:46:08","modified_gmt":"2020-12-28T03:46:08","slug":"embrace-communities-to-save-humanity-and-the-planet","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2020\/12\/embrace-communities-to-save-humanity-and-the-planet\/","title":{"rendered":"Embrace Communities to Save Humanity and the Planet"},"content":{"rendered":"

Now is a time to emphasize what we should always do anyway, namely: align across sectors for the common good.\u00a0\u00a0 The unbounded idea<\/a> includes sharing surplus, moving resources from where they are not needed to where they are needed, following the ancient principle Pope Francis is now repeating in one form or another almost every day: our property belongs not only to us but also to those we can help with our surplus. It is about peace by peaceful means; education, ethics, and practical applications; more than about playing hardball with people who choose to live by a different philosophy.<\/p>\n

In this editorial I refer especially to the United States, where the future of democracy now hangs in the balance.\u00a0\u00a0 Surely similar considerations apply at least to some extent elsewhere.\u00a0 Recently the University of Chicago historian Kathleen Belew and others have been meticulously documenting how widespread, well-organized, and well-armed anti-democratic movements are. \u00a0\u00a0When their members are arrested and brought to trial (so far only in red states) they are regularly acquitted because juries share their values.\u00a0 The Trump presidency emboldened them.\u00a0 Her main publication, based on her doctoral thesis, is Kathleen Belew, Bring the War Home: The White Power Movement and Paramilitary America.\u00a0 <\/em>Harvard University Press, 2018.\u00a0 She and other specialists update it and relate it to current events in frequent statements that appear in the press and online.<\/p>\n

I will discuss two priorities in today\u00b4s situation.\u00a0 A first priority is rescuing the Republican Party from Trump.\u00a0 That party should revert to its old trademark: the business-friendly party but emphasizing a corollary:\u00a0 The government is business-friendly, and business is community-friendly<\/em>.\u00a0 This formulation acknowledges what has always been true: modern republics were not designed to solve social problems and cannot solve them.\u00a0\u00a0\u00a0 \u00a0It is a point that was emphasized by Joseph Schumpeter when he resigned as Minister of Finance of Austria in 1918.\u00a0 It was re -emphasized in The Legitimation Crisis <\/em>by Jurgen Habermas in 1974, and demonstrated in a cross-cultural study of the failure of seven social democracies The Dilemmas of Social Democracies <\/em>by Joanna Swanger and myself in 2006.<\/p>\n

Given that centrally planned command economies do not work either, many people are pinning their hopes \u2013without necessarily expressing them in our vocabulary\u2014on what a group of us call unbounded organizing.\u00a0 We and others are finding that the likely candidates for saving humanity from its civilizational crisis in the USA and elsewhere are alignments across sectors \u2013public, private, civic, labour, education, faith communities etc.\u2014for the common good. The alignment across sectors in the struggle against apartheid in South Africa is an important precedent.<\/p>\n

On the need for cross-sectoral collaboration the World Social Forum (with its emphasis on organizing territories) and the World Economic Forum are reaching similar conclusions.<\/p>\n

Given that in the USA and in most places during Covid and post Covid nearly all businesses are relying on some form of government bailout or stimulus to survive, it is an opportune time to make an ethical point with which few would disagree: business friendly government and community friendly business go together.<\/p>\n

At ground level, community-friendly business is nothing new in the USA.\u00a0\u00a0 \u00a0In every town business people whose main objective is to support a family and leave something to their kids (who form what the Argentine economist Jose Luis Coraggio calls the people\u00b4s economy) join service clubs like Kiwanis, Rotary or Lions; while the kids join the Girl Scouts or the Boy Scouts and often attend schools that require community service to graduate\u00a0\u00a0 In many cases the whole family attends a church that still remembers that it is more blessed to give than to receive.<\/p>\n

But how can people who are not Republicans at all contribute to separating the Republican Party from Trump?\u00a0 If they try, will they not unintentionally persuade that party to keep Trump because it will appear that his magnetic vote-getting attraction is what the Democrats most fear?<\/p>\n

My suggestion is to bank on the momentum community service already has, and apart from that not to approach politics directly.\u00a0\u00a0 Instead volunteer for activities that build healthy communities where violence in general recedes and positive peace in general proceeds.\u00a0 Community-building is what we have to do anyway to make homo sapiens <\/em>a viable species and earth a viable planet, with or without the threat to democracy in the USA existing today and not likely to go away soon. \u00a0Now is an appropriate time to showcase it. \u00a0\u00a0Plentiful practical easy-to-follow advice on how to go about community-building, supported by credible research, is available from the Search Institute<\/a>.\u00a0\u00a0 The focus is on youth, but the outcomes affect all ages.<\/p>\n

Although this particular source of practical guidance may and may not be applicable in a culture different from the one where the research validating it was done, I would assert the following general principles: humanity and the planet need more community and less economy.\u00a0 In many cases there exist experience and evidence to provide rational guidance when devoting resources to achieving that end. (Another humble example, Andersson and Richards, Unbounded Organizing in Community, <\/em>2015)<\/p>\n

But what about the stratospheric level, as distinct from the ground level?\u00a0\u00a0 What about\u00a0 multi-national corporations, Silicon Valley, the fourth industrial revolution, globalization, the concentration of wealth in the top 1%, the unprecedented levels of unpayable public and private debt worldwide, megabanks, massive tax evasion, the military industrial complexes, the \u00a0endless wars and the rise of China?\u00a0\u00a0 \u00a0In this world where everything depends on everything else, none of this is unrelated to the crisis of democracy in the United States.\u00a0 But I only have room for two priority points, so I must set the stratospheric level aside for now.\u00a0 My second priority point is that something must be done to relieve the pain, conceptual errors, and humiliation that drive the crisis.\u00a0 Trump had black supporters and named blacks to posts in his administration, but nevertheless he did not clearly distance himself from white supremacy.\u00a0 The millions who voted for him still exist. Their motives for supporting him\u2013including the motives I am calling pain, error, and humiliation– still exist too.<\/p>\n

The pain is indicated by many indicators.\u00a0 The most dramatic is declining life expectancy.\u00a0\u00a0 Statistical analysis shows it to be due entirely to earlier deaths related to despair and depression in the sector of the population that voted most solidly for Trump, the poorly educated white males.\u00a0 Their premature deaths are often due to alcoholism, drug overdoses, suicide, and neglect of medical advice among those to whom it matters little whether they live or die.<\/p>\n

Perhaps the most important conceptual error is the unquestioned belief that it is possible for everyone to succeed in a pure free market economy.\u00a0 Success means making money.\u00a0 It means receivables exceed payables.\u00a0 Income exceeds expenses.\u00a0 \u00a0Sales exceed purchases.\u00a0 But summed over the whole economy, receivables equal payables, sales equal purchases, etc; because one person\u00b4s receivable is someone else\u00b4s payable, one person\u00b4s sale is someone else\u00b4s purchase.\u00a0\u00a0 MLK Jr understood this and other inherent limitations of free market capitalism perfectly, although he was often reluctant to say so in public.\u00a0 He knew that his people, the historically oppressed blacks, and other historically oppressed peoples like the Native Americans, could only really be free when all were free.\u00a0 He proposed a radically different economy, which he frequently named (following the philosopher Josiah Royce) as \u201ca beloved community.\u201d<\/p>\n

Humiliation happens when you are put down, exposed as not what you pretend to be and are supposed to be.\u00a0 For example, you are humiliated when you are supposed to be a good mother or father bringing up your children as a good parent, buying them music lessons and Christmas presents, but the services you have to sell the labour market is not buying.<\/p>\n

How can we relieve the pain, the confusion, and the humiliation?\u00a0\u00a0 I would suggest as a starting point admitting that we do not know<\/em>, and then committing ourselves \u2013 as individuals and as civic, educational, medical, business and public institutions\u2014to trying<\/em>, doing the best we can do, learning from experience and from lifelong education.<\/p>\n

Although Trump lost the election, he and his down-ballot supporters did better than the pollsters predicted, probably because the voters interviewed did not want to confess their racism to the interviewer.\u00a0 Then in secret they cast a racist vote. That racism still runs deep should not be surprising. \u00a0Psychology (e.g. the experiments of Muzafer Sherif) teaches that humans naturally tend to prefer people like themselves.\u00a0 It is a preference that easily escalates to racism.\u00a0\u00a0 As John Dewey emphasized, equal rights for all human beings must be taught and learned.<\/p>\n

For the incoming administration, Trump is a hard act to follow.\u00a0\u00a0 Trump can claim to have brought about full employment, record corporate profits, and record high share prices on the stock exchanges.<\/p>\n

How did he do it?\u00a0 By borrowing incredible sums, driving federal debt alone above 28 trillion dollars, and, to top it off, creating another 3 trillion by fiat, out of thin air.\u00a0 He had the good luck to be president when interest rates were near zero.\u00a0 He was able to cut taxes, pass out money to the public, raise the salaries of the military, and provide corporates with nearly interest free loans that management could use to buy back the company\u00b4s own stock. Buybacks drove up share prices and, on that basis, qualified management for bonuses.\u00a0 Now Trump insists that he was re-elected and was cheated out of a second term by massive fraud.<\/p>\n

Indeed, a hard act to follow.\u00a0\u00a0 The incoming administration is compelled, like it or not, to continue Trump\u00b4s unlimited borrowing, hoping, and praying that interest rates do not return to more normal levels. \u00a0Facing physical reality, Biden is also compelled to reverse Trump\u00b4s complete dismantling of environmental protection. \u00a0\u00a0He is compelled because the alternative is eco-suicide.\u00a0 \u00a0And what if, for example, Biden is unwilling or unable to continue bullying Germany into buying expensive American gas when Russian gas is so much cheaper; thus, causing the loss of even more of the jobs that Trump gained?<\/p>\n

Economic growth under Biden and Harris will probably be slow or turn negative.\u00a0 For peacemakers, what others spin as economic policy failures will be opportunities to demonstrate in practice that eco-friendly low growth, sharing and caring, doing more with less, is a good thing, not a bad thing.\u00a0 But will the majority pay any attention to us?<\/p>\n

In general, the threats to democracy, and other existential threats, in the USA and in the rest of the world are far from over.\u00a0 Joseph Schumpeter, best known as the father of the theory of innovation, and also known (as mentioned above) for declaring that modern republics were never designed to solve social problems, would be the first to see that \u00a0government alone doing what governments usually do, cannot<\/em> save us.\u00a0 There must be innovative policies.\u00a0 There must be innovative contributions from all sectors.\u00a0 Ascending just once for a moment to the stratospheric level, Big Business must take to heart the words of Peter Drucker:<\/p>\n

\u201c<\/em>In modern\u00a0society\u00a0there\u00a0is no\u00a0other leadership group but\u00a0managers.\u00a0If the managers\u00a0of our major\u00a0institutions, and especially of business,\u00a0do not take\u00a0responsibility for the common good,\u00a0no one else can\u00a0or\u00a0will.”<\/em><\/p><\/blockquote>\n

But big business and big government and the great universities and honest major media and enlightened law enforcement and the major labour unions and the big philanthropic foundations working together cannot save us without the contributions of the lasagne moms, the girl scouts, the boy scouts, the nurses who work overtime, and the third grade teachers.<\/p>\n

And the contributions of the poorest of the poor.\u00a0\u00a0 How do the poorest of the poor achieve dignity and happiness working together to solve their own and each other\u00b4s problems?\u00a0 This is a question Joe and Jill Biden can easily find an answer to, because two experts on the subject are good friends of theirs: namely Barack and Michelle Obama.\u00a0 They interned and studied with John McKnight, author of Community and its Counterfeits <\/em>and other must-reads.\u00a0 The rest of us, who have fewer opportunities to dine with Barack and Michelle, can google Asset Based Community Development.<\/p>\n

_____________________________________________<\/em><\/p>\n

\"\"<\/a><\/em>Prof. Howard Richards teaches in the EMBA program at the University of Cape Town.\u00a0 He is a member of the\u00a0<\/em>TRANSCEND Network for Peace Development Environment<\/strong><\/a><\/em>. He was born in Pasadena, California but since 1966 has lived in Chile when not teaching in other places. Professor of Peace and Global Studies Emeritus, Earlham College, a school in Richmond Indiana affiliated with the Society of Friends (Quakers) known for its peace and social justice commitments. Undergraduate work at Yale.\u00a0 J.D. Stanford Law School, MA and PhD in Philosophy from UC Santa Barbara, Advanced Certificate in Education-Oxford,\u00a0Ph.D. in Educational Planning from University of Toronto. Books:\u00a0\u00a0<\/em>Dilemmas of Social Democracies\u00a0with Joanna Swanger,\u00a0<\/em>Gandhi and the Future of Economics\u00a0with Joanna Swanger,\u00a0<\/em>The Nurturing of Time Future, Understanding the Global Economy, <\/em>The Evaluation of Cultural Action,\u00a0Following Foucault: The Trail of the Fox (with Catherine Hoppers and Evelin Lindner),\u00a0(on Amazon as an e book), <\/em>Unbounded Organizing in Community (with Gavin Andersson, also on Amazon),\u00a0 <\/em>Rethinking Thinking\u00a0(with Catherine Hoppers),\u00a0\u00a0<\/em>Hacia otras Economias\u00a0co-edited with Raul Gonzalez,\u00a0<\/em>Solidaridad, Participacion, Transparencia: conversaciones sobre el socialismo en Rosario, Argentina.\u00a0<\/em>Available free on the blogspot lahoradelaetica.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

The unbounded idea includes sharing surplus, moving resources from where they are not needed to where they are needed, following the ancient principle Pope Francis is repeating every day: our property belongs not only to us but also to those we can help with our surplus.\u00a0It is about peace by peaceful means; education, ethics, and practical applications; more than about playing hardball with people who choose to live by a different philosophy.\u00a0<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[867,2197,232,1778,331,354,116,109,287,380,339,249,70],"class_list":["post-175856","post","type-post","status-publish","format-standard","hentry","category-editorial","tag-anglo-america","tag-biden","tag-capitalism","tag-conflict-analysis","tag-development","tag-economics","tag-market","tag-politics","tag-power","tag-solutions","tag-trade","tag-trump","tag-usa"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/175856","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=175856"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/175856\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=175856"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=175856"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=175856"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}