{"id":18587,"date":"2012-04-16T12:00:23","date_gmt":"2012-04-16T11:00:23","guid":{"rendered":"http:\/\/www.transcend.org\/tms\/?p=18587"},"modified":"2012-04-11T15:01:37","modified_gmt":"2012-04-11T14:01:37","slug":"why-we-need-sharps-dictionary","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2012\/04\/why-we-need-sharps-dictionary\/","title":{"rendered":"Why We Need Sharp\u2019s Dictionary"},"content":{"rendered":"

Anyone who has researched, taught, written or published on the subject of nonviolent struggle appreciates the headaches of vocabulary. Gandhi himself suffered the pains and perplexities of language, as in this passage from Satyagraha in South Africa<\/em><\/a>:<\/p>\n

None of us knew what name to give to our movement. I then used the term \u201cpassive resistance\u201d in describing it. I did not then quite understand the implications of \u201cpassive resistance\u201d as I called it. \u2026 As the struggle advanced, the phrase \u201cpassive resistance\u201d gave rise to confusion and it appeared shameful to permit this great struggle to be known only by an English name.<\/p>\n

The English word nonviolence<\/em> is not much better. It is ambiguous and multifaceted. My students, for whom English is often a second, third or fourth language, frequently complain that the word \u201cnonviolence\u201d says what it is not but does not tell us what it is. The ability of average people to study this subject with linguistic precision, however, has lately taken a quantum leap with Oxford University Press\u2019s publication of Sharp\u2019s Dictionary of Power and Struggle: Language of Civil Resistance in Conflicts<\/em>, by the scholar of nonviolent struggle (and Waging Nonviolence contributor<\/a>) Gene Sharp.<\/p>\n

Sharp began formal studies on nonviolent struggle six decades ago in 1951, working toward his master of arts degree in sociology at Ohio State University. From then until 1955 \u2014 during which time he spent nine months in federal prison for refusal to cooperate with conscription for the Korean War \u2014 he explored the history of nonviolent action and the speeches and writings of Gandhi. Sharp started corresponding with Albert Einstein and sent the theoretical physicist his manuscript for Gandhi Wields the Weapon of Moral Power<\/em>, eventually published in 1960 by the Navajivan Publishing House, which was founded by Gandhi in Ahmedabad. Einstein wrote the foreword for the small volume, calling it \u201ca truly important work\u201d and describing Sharp as a \u201cborn historian, in whose hands the various threads are held together and woven into a pattern from which a complete picture emerges.\u201d Einstein later wrote that this book was the finest he had seen on Gandhi.<\/p>\n

Sharp spent 10 years in Britain and Norway, first at the University of Oslo\u2019s Institute of Philosophy and the History of Ideas and then at Oslo\u2019s Institute for Social Research. There he caught the attention of Thomas C. Schelling, a Harvard professor who would in 2005 win the Nobel Prize in Economics. Schelling invited him to Harvard. Having started on his doctorate at the University of Oxford in 1960, Sharp finished his thesis at Harvard, and in 1968 was awarded the D. Phil. in political theory from Oxford. His study emphasized theories and philosophies of the nature of political power, authority and obedience, dictatorial systems and totalitarianism, and resistance and revolutionary movements. His dissertation was 1,428 pages long.<\/p>\n

Sharp edited his thesis and in 1973 published it in three volumes, as The Politics<\/em> of Nonviolent Action<\/em> (also known as Sharp\u2019s Trilogy<\/em>), a sweeping historical examination of the phenomenon of nonviolent resistance. This is where his 198 methods<\/a> first appeared. The Trilogy<\/em> would become one of the most important, influential, and authoritative works in history on the spread of ideas about fighting with nonviolent action. Of paramount importance, he based the Trilogy<\/em> on actual events, specific instances and real-life examples, while drawing heavily from the body of political theory. Both analyzing and describing the powers and properties that are fundamental to the technique of nonviolent resistance, the three volumes spread around the world from hand to hand. He has written many more books and pamphlets since then, each expanding and clarifying the field of study that he helped to shape.<\/p>\n

Just as Gandhi was confounded by problems of terminology, Sharp recognized early that the quandaries of language impeded the understanding and teaching of nonviolent methods of fighting for social justice and political change \u2014 all the more so when translation comes into play. Many languages today have no word whatsoever for this subject, including Hebrew and Arabic. Yet even in English, something so small as the decision to hyphenate \u2014 nonviolent<\/em> and nonviolence<\/em> versus non-violent<\/em> and non-violence <\/em>\u2014 is ambiguous. Hyphenating the expression further accentuates a negative connotation; without a hyphen, the word becomes a more straightforward affirmation.<\/p>\n

Since 1949, Sharp has undertaken an ongoing project of scrutinizing the predicaments and quandaries faced by anyone writing and speaking about the power of this form of struggle. The result has been a long-awaited dictionary of nearly 1,000 entries, described by the author as meant \u201cto develop greater conceptual clarity.\u201d This is a critically important development, because explanations of nonviolent action have often tended toward the bizarre, romantic or quixotic. (I recall a young man in Pondicherry, India, some years ago, who described civil resistance to me as \u201csomething to do with boldness.\u201d) Despite numerous historically successful instances of major accomplishments from nonviolent action, it is regrettably true that universities, social scientists, news media, diplomats and policy makers have generally failed to study and grasp its power and the way it works; the lexicon is not well known even in closely related fields. Journalists and diplomats \u2014 whose work often brings them into contact with nonviolent conflict \u2014 do not receive training in this subject.<\/p>\n

Privately, I am hopeful that a pet peeve of mine may be positively affected by the availability of Sharp\u2019s Dictionary<\/em>, namely the vacuous phrase we routinely see in Western news accounts: \u201cthe people took to the streets.\u201d Journalists and others write this as if it were factually explanatory, when it is actually misleading in implying that impetuous, improvisational street action is all there is to nonviolent resistance. Sharp has long held that nonviolent action is actually more complex in its use of power and strategy than is military action, as this dictionary shows.<\/p>\n

I am glad to have at hand, for instance, his re-conceptualization of \u201csanctions.\u201d Sharp explains that while sanctions typically refer to punishment for failure to behave as expected, and may be used specifically in the context of international relations as one nation-state acting upon another, the phenomenon actually occurs in a wide range of social relationships, including the firing of an employee or disobedience with respect to certain laws.<\/p>\n

\u201cSanctions may also be applied by the citizenry against the State, by certain nongovernmental groups against others, and by States against each other,\u201d Sharp writes; \u201cSanctions in domestic and international politics are usually a key source of political power.\u201d Among nonviolent sanctions used by non-state groups, he cites boycotts, strikes and civil disobedience. Finally, \u201cA key element in the operation of nonviolent action against repressive opponents is the refusal to capitulate or submit in spite of official sanctions and unofficial reprisals.\u201d This broadening of the word\u2019s meaning reflects Sharp\u2019s thoroughgoing analysis of power, which respects not merely state-controlled physical force, but also includes the power that ordinary citizens can wield through organized, strategic action.<\/p>\n

The dictionary also reveals ways in which nonviolent action has shaped world history, even if it is often veiled by the ways we talk about our past. Consider the entry for \u201cprotest emigration,\u201d which Sharp defines as follows:<\/p>\n

Deliberate migration from the Jurisdiction of a State as an expression of extreme disapproval because the resisters believe it to be responsible for certain injustices or oppression. Such action is a very serious method of social noncooperation. However, a protest emigration by very large numbers of people may take on the character of political noncooperation. Protest emigration may be permanent or temporary.<\/p>\n

He goes on to explain, \u201cVoluntary emigration was called hijra<\/em> in seventh-century Arabic. The term hijra<\/em> derives from Muhammad\u2019s flight from Mecca to Medina, undertaken instead of submission to oppression in Mecca.\u201d I would add that this term, meaning \u201cto abandon\u201d in Arabic and employed in 622, was corrupted to hizrat<\/em> when it reached India. In East Germany, the continual westward flow of East Germans to their democratic neighbors in West Germany was called \u201cexit\u201d and was, of course, permanent, in instances when successful.<\/p>\n

By defining words and terms non-judgmentally and with the greatest economy, the dictionary makes rapid clarification readily accessible. Having been spoiled by the intellectually provocative historical examples that suffuse Sharp\u2019s Trilogy<\/em>, I found the dictionary upon first encounter so terse that I felt deprived. Yet, as Sharp\u2019s Dictionary<\/em> spreads throughout the world, I believe that it will contribute to both the understanding and the use of nonviolent action. For now, I am certain of one thing: No other person alive today could have produced this work, and we should be grateful that he has done so.<\/p>\n

_____________________<\/p>\n

Mary Elizabeth King is professor of peace and conflict studies at the University for Peace and a Rothermere American Institute Fellow at the University of Oxford, in Britain. She is also distinguished scholar with the American University\u2019s Center for Peacebuilding and Development (formerly the Center for Global Peace), in Washington, D.C. She is the author of The New York Times on Emerging Democracies in Eastern Europe<\/a>, A Quiet Revolution<\/a>, Freedom Song<\/a>, and Mahatma Gandhi and Martin Luther King Jr.<\/a> During the U.S. civil rights movement, she worked alongside Martin Luther King, Jr. (no relation), in the Student Nonviolent Coordinating Committee. Her website is at maryking.info<\/a>.<\/em><\/p>\n

Go to Original \u2013 wagingnoviolence.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Anyone who has researched, taught, written or published on the subject of nonviolent struggle appreciates the headaches of vocabulary. Gandhi himself suffered the pains and perplexities of language\u2026<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59],"tags":[],"class_list":["post-18587","post","type-post","status-publish","format-standard","hentry","category-nonviolence"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/18587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=18587"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/18587\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=18587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=18587"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=18587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}