{"id":19468,"date":"2012-06-04T12:00:33","date_gmt":"2012-06-04T11:00:33","guid":{"rendered":"http:\/\/www.transcend.org\/tms\/?p=19468"},"modified":"2012-06-03T23:53:55","modified_gmt":"2012-06-03T22:53:55","slug":"egypt-is-democracy-still-possible","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2012\/06\/egypt-is-democracy-still-possible\/","title":{"rendered":"Egypt: Is Democracy Still Possible?"},"content":{"rendered":"

Sixteen months ago, a popular revolution took place in Egypt to topple a sixty-year military dictatorship aiming at replacing it with a civilian democratically elected government. A few days\u00a0 ago, Egyptians voted for a new president. Among the 13 candidates, two candidates will be in a runoff in June 2012. Surprisingly, both top runners -Mohamed Morsi, the Muslim Brotherhood candidate followed by the former Air Force Commander Ahmed Shafik, Mubarak\u2019s last prime minister- are not perceived in the eyes of young revolutionists to be the real representatives of the revolution. Then how come they are the top runners? What happened?\u00a0 Didn\u2019t Egyptians rise up against a military dictatorship? Why then did more than 5.5 millions Egyptians vote for a former military commander? If Egyptians wanted a moderate civil state that represents all Egyptians regardless of their religions, race or ideology, why then did another 5.7 millions vote for Mohamed Morsi, the candidate of the Muslim Brotherhood? <\/span><\/p>\n

By reviewing the past sixteen months, it becomes obvious that the transition period which was managed by the Superior Council of Armed Forces (SCAF) have highly affected the behavior of the voter and contributed to his\/her decision on who to vote for. Throughout\u00a0 these sixteen months of transition, demonstrations, labor strikes, the absence of security, economic crisis, scarcity of basic commodities and political disorder have placed tremendous pressure on citizens to reclaim the need for a stable form of a state. Nevertheless, the sudden rise of Islamists, especially in the Parliament (73% of Islamists parties dominating the parliament) have sharpened issues of the identity of the state. Many moderate Muslims and non-Muslims\u00a0 have consciously constructed a personality of what a new president should be. This would be a man who is able to retrieve the lost sense of security and maintain a semi-secular character of the state.\u00a0 <\/span><\/p>\n

The voter today is placed between two polar opposites, whether to choose security and the\u00a0 secular state (Ahmed Shafik), or simply fall back\u00a0 on an extremist religious-based state (Mohamed Morsi). There is absolutely no need to fake the election\u2019s results, the sixteen months of transition were enough to reshape the priorities of the voter in the interest of the SCAF. Meanwhile, three revolutionists candidates managed to gain more than 9 million votes all together, however these votes were weakened by dividing them into three candidates which enabled Morsi and Shafik qualify for a second round although having less votes.\u00a0\u00a0 <\/span><\/p>\n

In general, the first round results of election is worth studying. Islamists in the parliamentary elections gained more than 18 million votes enabling them to dominate the parliament by about 73% of the total seats. However according to the official results, both Islamists candidates (Mohamed Morsi of the Muslim Brotherhood) and Abdel Moneim Abo El-fetoh (the independent Islamist runner) have both together gained about 9.7 million votes. The almost 50% of decline in the vote to Islamists counts explains a big dissatisfaction of the Islamists performance over the past months and might illustrate a possible future collapse of the current islamists domination on the political arena. On the other hand, a surprising rise of Hamdeen Sabbahy, the leftists runner ranked the third, making about 4.7 million votes shows a rise of the left wing in Egypt after long disappearance since Saddat\u2019s time.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n

The cheerless reality states that the dream of achieving a real democratic state is at risk or at least, not ready at the moment. Egyptians are literally squeezed between founding a religious fascism or reproducing a military fascism once more. The battle in the runoff will no longer be between the person of Morsi or the person of Shafik regardless of the promises they may offer to the voters, the battle will however be on the identity of the state.<\/span><\/p>\n

There is no doubt that Egyptians have stepped miles onto the realm of democracy. They struggled and won\u00a0 unprecedented rights and gains but there is also no doubt that the fight for democracy is still far from where present day Egypt stands at the moment. <\/span><\/p>\n

\u00a0________________________<\/span><\/p>\n

Abdallah Hendawy is an Egyptian activist. He holds a BA in business administration and advanced certificates in human rights. He is a trainer in fields of human rights and civic\u00a0engagement, has conducted workshops in several countries, and worked in different international organizations. At the moment he is doing an MA degree in peace and conflict studies and also writes regularly to local newspapers as a political commentator.<\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

There is no doubt that Egyptians have stepped miles onto the realm of democracy. They struggled and won unprecedented rights and gains but there is also no doubt that the fight for democracy is still far from where present day Egypt stands at the moment.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[66],"tags":[],"class_list":["post-19468","post","type-post","status-publish","format-standard","hentry","category-middle-east-north-africa"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/19468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=19468"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/19468\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=19468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=19468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=19468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}