{"id":206149,"date":"2022-03-07T12:00:51","date_gmt":"2022-03-07T12:00:51","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=206149"},"modified":"2022-03-01T08:19:17","modified_gmt":"2022-03-01T08:19:17","slug":"the-dangerous-assumption-that-violence-keeps-us-safe","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2022\/03\/the-dangerous-assumption-that-violence-keeps-us-safe\/","title":{"rendered":"The Dangerous Assumption That Violence Keeps Us Safe"},"content":{"rendered":"

26 Feb 2022 – A romanticized belief in violence renders people irrational to the point of hurting ourselves, over and over again. <\/em><\/p><\/blockquote>\n

\"\"<\/a><\/p>\n

One of the most popular \u2014 and dangerous \u2014 assumptions in the world is that violence keeps us safe.<\/p>\n

I live in the United States, a country where the more guns we have, the less safe we are. That helps me to notice irrational assumptions that prevent creative thought.<\/p>\n

The Ukrainian government\u2019s choice to use their military to defend against Russia reminds me of the stark contrast between the choices of the Danish and Norwegian governments when faced with threat from the Nazi German war machine. Like the Ukrainian government, the Norwegian government chose to fight militarily. Germany invaded and the Norwegian army resisted all the way to the Arctic Circle. There was widespread suffering and loss, and even after the end of World War II, it took many years for the Norwegians to recover. When I studied in Norway in 1959 rationing was still in effect.<\/p>\n

The Danish government \u2014 knowing as certainly as the Norwegians that they would be defeated militarily \u2014 decided not to fight. As a result, they were able to minimize their losses compared with the Norwegians, politically and economically, as well as the immediate suffering of their people.<\/p>\n

The flame of liberty continued to burn bright in both countries under occupation. Along with an underground movement that included violence, nonviolent struggles on multiple fronts broke out that did both countries proud. The Danes saved most of their Jews from the Holocaust; the Norwegians saved the integrity of their education system and the state church.<\/p>\n

Both the Danes and the Norwegians faced overwhelming military might. The Danes chose not to use their army and relied largely on nonviolent struggle instead. The Norwegians used their military, paid a high price for it and then turned largely to nonviolent struggle. In both cases, the nonviolence \u2014 unprepared, with improvised strategy and no training \u2014 delivered victories that sustained the integrity of their countries.<\/p>\n

Many Ukrainians are open to nonviolent defense<\/strong><\/p>\n

There is a remarkable study of the views of Ukrainians themselves on the chances of nonviolent defense and whether they would take part in armed or nonviolent resistance in response to a foreign armed invasion. Perhaps because of their remarkable success in nonviolently toppling their own dictatorship, a surprising proportion do not<\/em> assume that violence is their only option.<\/p>\n

As Maciej Bartkowski, a senior advisor to the International Center on Nonviolent Conflict, describes<\/a> the findings, \u201cClear majorities chose various nonviolent resistance methods \u2014 ranging from symbolic to disruptive to constructive resistance actions against an occupier \u2014 rather than violent insurgent actions.\u201d<\/p>\n

Violence is sometimes effective<\/strong><\/p>\n

I am not arguing that the threat or use of violence never achieves a positive result. In this short article I\u2019m setting aside the larger philosophical discussion while recommending Aldous Huxley\u2019s remarkable book \u201cEnds and Means\u201d to readers who want to delve more deeply. My point here is that a compelling belief in violence renders people irrational to the point of hurting ourselves, over and over again.<\/p>\n

One way we\u2019re hurt is diminished creativity. Why isn\u2019t it automatic, when someone proposes violence, that others say \u201cLet\u2019s investigate and see if there\u2019s a nonviolent way to get that done?\u201d<\/p>\n

In my own life I\u2019ve been faced with violence many times. I\u2019ve been surrounded on a street late at night by a hostile gang<\/a>, I\u2019ve had a knife pulled on me<\/a> three times, I\u2019ve faced down a gun that was pulled on someone else<\/a>, and I\u2019ve been a nonviolent bodyguard for human rights activists<\/a> threatened by hit squads.<\/p>\n

I can\u2019t know for sure the outcome of nonviolent or violent means ahead of time, but I can judge the ethical nature of the means itself.<\/strong><\/em><\/p><\/blockquote>\n

I\u2019m big and strong, and a while back I was young. I\u2019ve realized that in threatening situations, as well as the larger confrontations we get into with direct action, there is a chance that I might have gained tactical victories with violence. I also knew there was a chance that I could have won with nonviolence. I\u2019ve believed the odds are better with nonviolence, and there\u2019s lots of evidence on my side, but who knows for sure in any given situation?<\/p>\n

Since we can\u2019t know for sure, it leaves the question of how to decide. This could be challenging for us as individuals, as well as for political leaders, be they Norwegian, Danish or Ukrainian. It\u2019s no help to have a violence-loving culture pushing me with its automatic answer. To be responsible, I need to make a real choice.<\/p>\n

If I have time, I can do the creative thing and research possible violent and nonviolent options. That could help a lot, and it\u2019s the least we can demand of governments making decisions for its citizens. Still, developing creative options is unlikely to seal the deal because the situation before us is always unique, and predicting results is therefore a tricky matter.<\/p>\n

I have found a solid basis for decision. I can\u2019t know for sure the outcome of nonviolent or violent means ahead of time, but I can judge the ethical nature of the means itself. There is a clear ethical difference between violent and nonviolent means of struggle. On that basis, I can choose, and throw myself fully into that choice. At age 84, I have no regrets.<\/p>\n

Editor\u2019s note: The reference to the study on Ukrainians\u2019 views on nonviolent resistance was added to the story after its initial publication. <\/em><\/p><\/blockquote>\n

________________________________________________<\/em><\/p>\n

\"\"<\/a> <\/em> George Lakey has been active in direct action campaigns for over six decades. Recently retired from Swarthmore College, he was first arrested in the civil rights movement and most recently in the climate justice movement. He has facilitated 1,500 workshops on five continents and led activist projects on local, national and international levels. His 10 books and many articles reflect his social research into change on community and societal levels. His newest books are<\/em> Viking Economics: How the Scandinavians Got It Right and How We Can, Too (2016), and<\/em> How We Win: A Guide to Nonviolent Direct Action Campaigning (2018).<\/em><\/p>\n

Go to Original – wagingnonviolence.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

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