{"id":228496,"date":"2023-03-06T12:00:54","date_gmt":"2023-03-06T12:00:54","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=228496"},"modified":"2023-01-31T06:06:37","modified_gmt":"2023-01-31T06:06:37","slug":"the-vital-difference-between-work-and-labor-lewis-hyde-on-sustaining-the-creative-spirit","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2023\/03\/the-vital-difference-between-work-and-labor-lewis-hyde-on-sustaining-the-creative-spirit\/","title":{"rendered":"The Vital Difference between Work and Labor: Lewis Hyde on Sustaining the Creative Spirit"},"content":{"rendered":"

\"\"<\/a>\u201cThe gifts of the inner world must be accepted as gifts in the outer world if they are to retain their vitality.\u201d<\/em><\/p><\/blockquote>\n

It is a gladness to be able to call one\u2019s daily work a labor of love, and to have that labor put food on the table the way any work does, dishwashing or dentistry. And yet such labors of diligence and devotion \u2014 the kind William Blake called \u201ceternal work\u201d<\/a> \u2014 are somehow different, different and more vulnerable, for they enter the world in a singular spirit and are recompensed in a singular spirit, distinct from dentistry or dishwashing.<\/p>\n

That spirit is the spirit of a gift \u2014 not the transaction of two commodities but the interchange of two mutual generosities, passing between people who share in the project of a life worth living.<\/p>\n

A year before I was born, the poet Lewis Hyde<\/strong> taxonomized that vital and delicate distinction between work and labor in his eternally giving<\/a> book The Gift: How the Creative Spirit Transforms the World<\/em><\/strong><\/a> (public library<\/em><\/a>) \u2014 a timeless inquiry into what it takes to harmonize \u201cthe inner gift that we accept as the object of our labor, and the outer gift that has become a vehicle of culture.\u201d<\/p>\n

\"\"<\/a>
Art by Kay Nielsen from East of the Sun and West of the Moon<\/em><\/a>, 1914. (Available as a print<\/a> and as stationery cards<\/a>.)<\/figcaption><\/figure>\n

Hyde writes:<\/p>\n

Work is what we do by the hour. It begins and ends at a specific time and, if possible, we do it for money. Welding car bodies on an assembly line is work; washing dishes, computing taxes, walking the rounds in a psychiatric ward, picking asparagus \u2014 these are work. Labor, on the other hand, sets its own pace. We may get paid for it, but it\u2019s harder to quantify. \u201cGetting the program\u201d in AA is a labor. It is likewise apt to speak of \u201cmourning labor\u201d: when a loved one dies, the soul undergoes a period of travail, a change that draws energy. Writing a poem, raising a child, developing a new calculus, resolving a neurosis, invention in all forms \u2014 these are labors. Work is an intended activity that is accomplished through the will. A labor can be intended but only to the extent of doing the groundwork, or of not doing things that would clearly prevent the labor. Beyond that, labor has its own schedule. Things get done, but we often have the odd sense that we didn\u2019t do them\u2026 We wake up to discover the fruits of labor.<\/p><\/blockquote>\n

At the heart of the distinction is the recognition that those fruits are offered to the world not as a service or a transaction but as a gift \u2014 \u201cthe gift we long for, the gift that, when it comes, speaks commandingly to the soul and irresistibly moves us.\u201d The challenge arises when we try to reconcile the spiritual ecosystem of gifts with the material market economy within which they dwell \u2014 the economy of sustenance and solvency of which every modern person partakes just in the course of staying alive.<\/p>\n

An epoch before Patreon and Kickstarter and Substack, Hyde issues a clarion call for honoring the gifts we receive:<\/p>\n

If we really valued these gift labors, couldn\u2019t we pay them well? Couldn\u2019t we pay social workers as we pay doctors, pay poets as we do bankers, pay the cellist in the orchestra as we pay the advertising executive in the box seat? Yes, we could. We could \u2014 we should \u2014 reward gift labors where we value them. My point here is simply that where we do so we shall have to recognize that the pay they receive has not been \u201cmade\u201d the way fortunes are made in the market, that it is a gift bestowed by the group. The costs and benefits of tasks whose procedures are adversarial and whose ends are easily quantified can be expressed through a market system. The costs and rewards of gift labors cannot.<\/p><\/blockquote>\n

\"\"<\/a>
Art by William Blake for Shakespeare\u2019s A Midsummer Night\u2019s Dream<\/em>. (Available as a print<\/a>.)<\/figcaption><\/figure>\n

In a sentiment that gladdens those of us who offer the fruits of our labors freely and are sustained by what is given freely in return, he adds:<\/p>\n

The spirit of a gift is kept alive by its constant donation\u2026 The gifts of the inner world must be accepted as gifts in the outer world if they are to retain their vitality.<\/p><\/blockquote>\n

The Gift<\/em><\/strong><\/a> remains a vitalizing read, all the more nourishing and necessary in our present culture that so commodifies creative labor and our market economy that so devalues those works of thought and tenderness that most help us live our lives: music, poetry, philosophy, art. Complement these fragments from it with some Hyde-fomented thoughts on music and the price of what we cherish<\/a>, then revisit the story of how Van Gogh found his gift that revolutionized art<\/a> and how Jeanne Villepreux-Power turned her gift into a breakthrough of science<\/a>.<\/p>\n

_______________________________________<\/em><\/p>\n

\"\"<\/a>My name is Maria Popova<\/a> \u2014 a reader, a wonderer, and a lover of reality who makes sense of the world and herself through the essential inner dialogue that is the act of writing. <\/em>The Marginalian<\/em> (which bore the unbearable name Brain Pickings<\/a> for its first 15 years) is my one-woman labor of love, exploring what it means to live a decent, inspired, substantive life of purpose and gladness. Founded in 2006 as a weekly email to seven friends, eventually brought online and now included in the Library of Congress permanent web archive, it is a record of my own becoming as a person \u2014 intellectually, creatively, spiritually, poetically \u2014 drawn from my extended marginalia on the search for meaning across literature, science, art, philosophy, and the various other tendrils of human thought and feeling. A private inquiry irradiated by the ultimate question, the great quickening of wonderment that binds us all: What <\/em>is<\/em> all this? (More<\/a>\u2026) <\/em><\/p>\n

Go to Original \u2013 themarginalian.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

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