{"id":23092,"date":"2012-11-19T12:00:36","date_gmt":"2012-11-19T12:00:36","guid":{"rendered":"http:\/\/www.transcend.org\/tms\/?p=23092"},"modified":"2012-11-19T12:50:00","modified_gmt":"2012-11-19T12:50:00","slug":"cultivating-peace-preventing-violence","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2012\/11\/cultivating-peace-preventing-violence\/","title":{"rendered":"Cultivating Peace, Preventing Violence\u2026"},"content":{"rendered":"<p>\u2026 was the title of the Symposium at Virginia Tech in Blacksburg, Virginia-USA 17-19 Nov 2012.\u00a0 An example of the blossoming wave of peace studies all over the US; inter-disciplinary and international.\u00a0 Most papers were given by very promising students on most aspects of peace studies.\u00a0 It is inconceivable that this will not have a major impact on US foreign policy in a generation or so, particularly with the demographic shift from the WASP (White Anglo-Saxon Protestant) males voting Romney to the negations of all of that, including Blacks, Latins and women voting Obama.\u00a0 And with that shift the idea of a Chosen People with a Promised Land and a Covenant with the Almighty making them exceptional and indispensable, above the law of ordinary states, will slowly die.<\/p>\n<p>We met under the shadow of another Chosen People-Promised Land trying to make the world see a second massacre in Gaza as self-defense only; not as a part of an occupation&#8211;mimicked by US clients like Norway.<\/p>\n<p>We met under the shadow of the tragic April 16 2007 at Virginia Tech: the largest school massacre in US history, 32 students killed and 15 badly wounded by a Korean student who committed suicide.\u00a0 The first school massacre was in Pennsylvania 1764, four American Indians killing a headmaster and 10 students.\u00a0 There are very many in-between.<\/p>\n<p>Under the shadow of more problems piling up than at almost any period in US history: wars being lost, an empire crumbling with local elites finding their own ways, massive economic crisis heading for the &#8220;fiscal cliff&#8221; of heavy reduction of expenditure and increase in taxes for a $600 billion deficit reduction that may lead to more recession or, if postponed, to inflation and devaluation, elite demoralization like in the Petraeus resignation under &#8220;sexual McCarthyism&#8221;, and a deep split in the nation, between the two coasts and the in-betweens.<\/p>\n<p>And under the shadow of a history of genocide of the First Nations, of slavery with mutinies, and the disastrous Civil War.<\/p>\n<p>A nation badly in need of a culture of peace and violence-prevention. Badly in need of a solution-orientation to conflicts rather than using lawyers and courts to be proven right, and using the military, battles and killings to designate a winner.\u00a0 But how&#8211;!?<\/p>\n<p>Mark Twain had an answer:\u00a0 &#8220;If your only tool is a hammer, all problems look like nails&#8221;.\u00a0 The very fact of having ARMS, not only arms with fists, itself generates killing as the way out.\u00a0 Out of what?\u00a0 &#8220;Handguns kill an average of 43 family members, friends or acquaintances for every intruder&#8221; instead of solving the quarrels.<\/p>\n<p>Arms provide the capability for direct violence; an underlying unresolved direct conflict provides the motivation.\u00a0 Somebody stands in my way, take him out.\u00a0 But underlying a direct conflict is often a structural conflict with structural violence causing more suffering than overt killing. And underlying that, in turn, very often is a cultural violence justifying the structural or direct violence.<\/p>\n<p>Five levels reinforcing each other. Direct violence is used to establish such massive structural violence as occupation, slavery, or the state as a prison for all but the dominant nation&#8211;like Kurds being repressed by Turks and Syrians, Iraqis and Iranians.\u00a0 The Israelis have an expression for this, &#8220;the facts on the ground&#8221;, a structural violence that has lasted so long that it is seen as normal. A gross underestimation of collective human memory.<\/p>\n<p>The road to a new reality that accommodates the parties reasonably well passes through a creative solution to the direct conflict, and through a structural change. You don&#8217;t like anti-US terrorism? <em>Drop the empire<\/em>&#8211;exploitative, killing, repressing, imprinting&#8211;in favor of equity, like the European Union\u2014up to and until the debt bondage crisis.<\/p>\n<p>You don&#8217;t like rockets from Gaza? Reprisals will bring you nowhere; there are hundreds of ways to attack. <em>Drop the occupation<\/em> in favor of an equitable Middle East-West Asian community.<\/p>\n<p>You don&#8217;t like debt bondage? <em>Drop debt bondage<\/em>, combine debt forgiveness with only a minimum credit; stimulate self-reliance at the local levels, and an equitable exchange between indebted countries.<\/p>\n<p>You don&#8217;t like slaves revolting? <em>Drop slavery.<\/em><\/p>\n<p>You don&#8217;t like dominated nations revolting inside your state? <em>Drop the unitary state<\/em> in favor of devolution or equitable federations within Turkey-Syria-Iraq-Iran, with autonomies for the four Kurdish minorities, and with an equitable confederation among the autonomies.<\/p>\n<p>You don&#8217;t like school massacres? Mental disorder and easy access to arms matter; but it could also be underdog revenge or revolt. Why killing so many? Because it is against categories, not individuals. Why at schools? Because it is a ladder to the top. The road to peace passes through more equitable societies, with fewer losers.<\/p>\n<p>You didn&#8217;t like the Civil War, a love story with the military so deep that they even used two hammers against each other?\u00a0 Solve the conflict; not the shameful 1850 compromise but maybe a confederation in exchange for abolition? Or, by buying the freedom of slaves?<\/p>\n<p>Why all the violence? Five approaches:<\/p>\n<p>1- easy access to arms by civilians and military;<\/p>\n<p>2- tradition of glorified violence in history,\u00a0 education, media;<\/p>\n<p>3- lack of ability to solve conflicts with the 3 Cs &#8211;constructively, concretely, creatively&#8211;in public and private life and in the media;<\/p>\n<p>4- massive and lasting structural violence;<\/p>\n<p>5- by justifying violence in general as natural, inevitable, often necessary and often to the good.\u00a0 Who is the world number 1?\u00a0 You guessed it.<\/p>\n<p>How do we prevent violence?\u00a0 By negating all five above.\u00a0 React with violence, no solution, and you will harvest more violence in return.<\/p>\n<p>How do we cultivate peace?<\/p>\n<ul>\n<li>through cooperation for mutual and equal benefit;<\/li>\n<li>harmony through empathy;<\/li>\n<li>traumas conciliation, clearing the past and building a future;<\/li>\n<li>by solving conflicts through the 3 Cs.<\/li>\n<\/ul>\n<p>Feasible, possible; through peace studies, theory and practice.<\/p>\n<p>__________________<\/p>\n<p><em>Johan Galtung, a professor of peace studies, dr hc mult, is rector of the <a href=\"http:\/\/www.transcend.org\/tpu\/\" >TRANSCEND Peace University-TPU<\/a>. He is author of over 150 books on peace and related issues, including \u2018<\/em>50 Years-100 Peace and Conflict Perspectives,\u2019<em> published by the <a href=\"http:\/\/www.transcend.org\/tup\/\" >TRANSCEND University Press-TUP<\/a>.<\/em><\/p>\n<p><em>Editorials and articles originated on TMS may be freely reprinted, disseminated, translated and used as background material, provided an acknowledgment and link to the source, TRANSCEND Media Service-TMS, is included. Thank you.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u2026 was the title of the Symposium at Virginia Tech in Blacksburg, Virginia-USA 17-19 Nov 2012. How do we cultivate peace?  \u2022 through cooperation for mutual and equal benefit; \u2022 harmony through empathy; \u2022 traumas conciliation, clearing the past and building a future; \u2022 by solving conflicts through the 3 Cs. Feasible, possible; through peace studies, theory and practice.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"class_list":["post-23092","post","type-post","status-publish","format-standard","hentry","category-editorial"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/23092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=23092"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/23092\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=23092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=23092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=23092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}