{"id":231192,"date":"2023-03-13T12:01:48","date_gmt":"2023-03-13T12:01:48","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=231192"},"modified":"2023-03-12T09:30:49","modified_gmt":"2023-03-12T09:30:49","slug":"beware-the-cides-of-march","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2023\/03\/beware-the-cides-of-march\/","title":{"rendered":"Beware the \u201cCides\u201d of March"},"content":{"rendered":"<p style=\"text-align: center;\"><strong><em>Reflections on Human Frailties, Virtues, and Betrayal: Finding Solace in Shakespeare\u2019s \u201cJulius Caesar\u201d<\/em><\/strong><\/p>\n<blockquote><p><em>\u00a0\u201cWhere of what\u2019s past is prologue;<\/em><br \/>\n<em>What to come, in yours and mine discharge.\u201d<\/em><\/p>\n<p>&#8212; William Shakespeare (26 Apr 1564-23 Apr 1616), <em>The Tempest<\/em> (1611)<\/p><\/blockquote>\n<p style=\"text-align: center;\"><strong>**************<\/strong><\/p>\n<blockquote><p><em>\u201cThere is a tide in the affairs of men<\/em><br \/>\n<em>Which taken at the flood leads onto fortune; Omitted all the voyage of their life<\/em><br \/>\n<em>Is bound in shallows and misery.<\/em><br \/>\n<em>On such a full sea, are we now afloat;<\/em><br \/>\n<em>And we must take the current when it serves,<\/em><br \/>\n<em>Or lose our ventures.\u201d<\/em><\/p>\n<p>&#8212; Julius Caesar (1599) &#8211; Act 4, Scene 3<\/p><\/blockquote>\n<h3><strong>Introduction<\/strong><\/h3>\n<p>8 Mar 2023 &#8211; There is an omnipresent compliance with death in our world, fashioned by a secretive \u201cConfederation\u201d of individual, groups, and corrupt nations creating a \u201cDystopia\u201d to serve their purposes of global control and domination (Marsella, 2021).<\/p>\n<p>Citizen opposition to the \u201cConfederation\u201d is insufficient for stemming the \u201cMortal Tide.\u201d The Confederation\u2019s collaborative concentration of wealth, power, and position, includes corrupt national governments, financial organizations, mega-corporations, stakeholder Capitalism, media platforms, and military cabals and alliances. Citizen reliance on media platforms offer \u201cNo Information,\u201d \u201cLimited Information,\u201d \u201cDisinformation,\u201d and\/or biased and corrupt \u201cPropaganda.\u201d<\/p>\n<p>Citizens have passed the point of no return. The die is cast.\u201d (Suetonius to Julius Caesar, on January 10, 48 BC, as Caesar crosses the Rubicon in direct defiance of the Senate, beginning a war with Pompey)<\/p>\n<h3><strong>CIDES . . .<\/strong><\/h3>\n<p>\u201c<strong>Cides<\/strong>\u201d (Root:<strong>\u201cCidium,\u201d <\/strong>refers to the act of killing), is a process term. When joined with targeted nouns, it communicates intentional, deliberate, extermination, by killing, murder, and slaying. A \u201clexicon\u201d of <strong>\u201cCides,\u201d <\/strong>is displayed in Chart 1. \u201cAye, there\u2019s the rub!\u201d<\/p>\n<p style=\"text-align: center;\"><strong>Chart 1: A Lexicon of \u201cCides\u201d<\/strong><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" width=\"608\" height=\"602\" class=\"aligncenter wp-image-95099 size-full\" src=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2017\/07\/chart_lexicon-of-cides.png\" alt=\"chart 1 picture\" srcset=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2017\/07\/chart_lexicon-of-cides.png 608w, https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2017\/07\/chart_lexicon-of-cides-150x150.png 150w, https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2017\/07\/chart_lexicon-of-cides-300x297.png 300w\" sizes=\"auto, (max-width: 608px) 100vw, 608px\" \/><\/p>\n<p>In all <strong>\u201cCides\u201d <\/strong>reside an end to life, a \u201cbetrayal\u201d of the forces which once sustained survival among human, cultural, and nature life-forms. Extinction is now upon us, at all levels.<\/p>\n<h3><strong>IDES . . . Ides . . .<\/strong><\/h3>\n<p><strong>\u201cIdes\u201d <\/strong>refers to the fifteenth day of March, May, July, or October. The \u201cFifteen\u201d day was considered a day to pay off all financial debts owed. Perhaps, however, it was also a day for personal debts of gratitude and appreciation to be repaid, lest we forget obligations to those who cared for us. The \u201cThirteen\u201d day was used for similar purposes in other months.<\/p>\n<p><strong>\u201cIdes\u201d <\/strong>are a poignant departure place for writing about <strong>\u201cCides,\u201d <\/strong>the <strong>\u201cAct of Killing,\u201d <\/strong>an act familiar to us amidst constant and continuous civil and international wars and violence resulting in billions of deaths.<\/p>\n<h3><strong>Compliance with Death<\/strong><\/h3>\n<p>Tolerance, indifference, and willful to compliance with death is emblematic of our times! The \u201cConfederation\u201d has seized control. \u201cMoral\u201d Authority\u201d is now under their control, eluding law and justice. A \u201cDystopian\u201d world is imminent.<\/p>\n<p>Robert Burrowers, (February, 2023) a well-known scholar and social commentator, has published a detailed history of these groups, entitled: <a target=\"_blank\" href=\"https:\/\/www.globalresearch.ca\/historical-analysis-of-the-global-elite-ransacking-the-world-economy-until-youll-own-nothing\/5805779\" >\u2018Historical Analysis of the Global Elite: Ransacking the World Economy Until<\/a> <a target=\"_blank\" href=\"https:\/\/www.globalresearch.ca\/historical-analysis-of-the-global-elite-ransacking-the-world-economy-until-youll-own-nothing\/5805779\" >\u201cYou\u2019ll Own Nothing.<\/a>\u201d<\/p>\n<p>Ian Davis and Whitney Webb (2023), and Webb (2023) have published an exposes of \u201cConfederation\u201d members, using the term <strong>Global Public- Private Partnership (G3P). <\/strong>Members of <strong>G3P <\/strong>include:.<\/p>\n<ul>\n<li>Bank for International Settlements,<\/li>\n<li>Central banks, global (including media) corporations,<\/li>\n<li>Philanthropic\u2019 Foundations financed by multi-billionaires,<\/li>\n<li>Policy Think-Tanks,<\/li>\n<li>Governments (and their Agencies),<\/li>\n<li>Key Non-Governmental Organizations,<\/li>\n<li>Global Charities,<\/li>\n<li>Selected Academic and Scientific Institutions<\/li>\n<li>Labour Unions,<\/li>\n<li>Chosen \u2018Thought\u2019 Leaders<\/li>\n<\/ul>\n<p>According to Davis and Whitney, <strong>G3P <\/strong>will determine the future state of<\/p>\n<ol>\n<li>global relations,<\/li>\n<li>the direction of national economies,<\/li>\n<li>the priorities of societies,<\/li>\n<li>the nature of business models, and<\/li>\n<li>the management of a global commons.<\/li>\n<\/ol>\n<h3><strong>Chart 2 displays known \u201cConfederation\u201d members<\/strong><\/h3>\n<p style=\"text-align: center;\"><strong>CHART 2 Confederation<\/strong><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-68083\" src=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2015\/12\/players-dis-order.png\" alt=\"players-dis-order\" width=\"500\" height=\"479\" srcset=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2015\/12\/players-dis-order.png 640w, https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2015\/12\/players-dis-order-300x287.png 300w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/p>\n<h3><strong>Betrayal by Any Other Name Is . . .<\/strong><\/h3>\n<p>Without recourse to justice and law, visible betrayals of humanity are creating a Dystopian existence, rivaling prophetic fictional works (e.g., <strong>Brave New World; 1984<\/strong>).<\/p>\n<p>The wanton slaughter of millions in the endless war among Rwanda, Uganda, and the Congo, the civil wars in Sudan, the genocide in Yemen, the mortal apartheid in Palestine by Israel, the sheer brutality of NATO-Russia\u2019s sacrifice of the Ukraine, epidemics of Malaria, Cholera, COVID, Tuberculosis in colonized nations, the intentional imposition of sanctions bringing starvation in the name of \u201cDemoncracy,\u201d the re-arming of Japan, Germany, and the USA, the reckless ecocide of our environments, the extinction of life forms, the lawlessness, assaults, robberies, and accidents, all risk of \u201cGlobal Nuclear War.\u201d <strong>\u201cTides of Life\u201d <\/strong>have reached the flood.<\/p>\n<p><strong>Willam Shakespeare (1564-1616): Bard of Avon<\/strong><\/p>\n<p>To grasp a meaning of the \u201cTides\u201d of Life, I turned to the Works of William Shakespeare, hopeful their ending their wisdom and beauty, may reveal a portal, sufficient to stem the flood of betrayal. Perhaps Heaven gifted us with the Bard of Avon, to inspire, human potential for stemming the tide of deaths.<\/p>\n<h3><strong>1.\u00a0 More on Shakespeare . . .<\/strong><\/h3>\n<p>Shakespeare\u2019s \u201cTragedies,\u201d \u201cHistories,\u201d and \u201cComedies,\u201d offer poignant insights and reminders of human frailties and virtues. No other author or playwright, has better grasped the sources of humanity\u2019s purposive and reckless pursuit of survival, rooted in historical context and individual virtues and flaws. Shakespeare\u2019s immortal words remind us, we are part of the \u201cGrand Play of Life.\u201d<\/p>\n<p>Is there any human experience, any nuanced remark, which eludes his grasp? In Shakespeare\u2019s words, the panorama of humanity\u2019s endless polarities are apparent: life-death, love-hate, friendship-betrayal, conscience-guilt, suffering-hope, honor-dishonor, courage-cowardice.<\/p>\n<p>I am not a Shakespeare scholar, I am only a periodic reader, seeking consolation in moments of personal lament. I find when I turn to any page of his collected works, insight, comfort, solace. Each of his works are an endless legacy of human ontology.<\/p>\n<p><strong>Encountering Shakespeare . . . \u201cJulius Caesar\u201d<\/strong><\/p>\n<p>I was first exposed to Shakespeare in elementary school via one of his comedies (e.g., A Midsummer Night\u2019s Dream), and later to viewing plays in the Cleveland Playhouse, especially Hamlet. The immortal words: <strong>\u201cTo be, or not to be; that is the question,\u201d <\/strong>were immediately relevant to my teenage search for Identity. Who can say it better to a tumultuous teen mind?<\/p>\n<p>Among Shakespeare\u2019s \u201cHistories\u201d and \u201cTragedies,&#8221; <strong>Julius Caesar, <\/strong>offers little comfort for one seeking solace. Perhaps his comedies may be a better choice. \u201c<strong>Julius<\/strong><strong> Caesar,\u201d <\/strong>is, however, filled with insights, ideas, frailties, and virtues, informing life.<\/p>\n<h3><strong>2.\u00a0\u00a0\u00a0 Endless \u201cIdes of March\u201d<\/strong><\/h3>\n<p><strong>\u201cBeware the Ides of March.\u201d <\/strong>Shakespeare\u2019s oft quoted lines from his play, <strong>Julius Caesar, <\/strong>a tragedy<strong>, <\/strong>first performed in 1599<strong>, <\/strong>remain relevant today. They are used to remind us of perils lurking among auspicious and inauspicious dates, places, events, and people. There are times when we feel: \u201cVery fates in heaven conspire against us.\u201d<\/p>\n<p>Shakespeare\u2019s lines in <strong>Julius Caesar, <\/strong>refer to the 15th Day of March, when Caesar is assassinated by the hands of those he both respected and suspected, including his friend, <strong>Marcus Junius Brutus. <\/strong>Betrayal!<\/p>\n<p>In Shakespeare\u2019s Play, Cassius, a supporter of Caesars\u2019 rival, Pompey, conspires to assassinate Caesar because he believes Caesar poses the risk of becoming an acceptable tyrant among Rome\u2019s people.<\/p>\n<p>Caesar defeated Pompey in a decisive major battle (i.e., The Battle of Pharsalus), where Caesar, fresh from victories in Gallus France, crossed the famed Rubicon River, to bring victory. Like \u201cThe Die is Cast,\u201d Crossing the Rubicon\u201d becomes a reminder of an irreversible destiny.<\/p>\n<p>Caesar\u2019s rising popularity brings a warning from Soothsayers: <strong>\u201cBeware the Ides of March,\u201d <\/strong>poignant words perhaps alerting Caesar to a gathering conspiracy. Caesar, emboldened by his defeat of Pompey, and flush with confidence, he hints at the personal appeal of holding the \u201cCrown of Authority.\u201d<\/p>\n<p>A mistake! Caesar is not immune to the lustful possibility of ruling Rome as an autocrat, and this frightens former supporters of Pompey; thus, begins the path to Caesar\u2019s assassination.<\/p>\n<p>There are numerous lessons to be learned from the assassination scene, especially the consequences of lusting for power while erroneously believing those about you, share your beliefs and desires.<\/p>\n<p>Alas, the allure of power! Now fearful of this reality, Cassius, and others, conspire to assassinate Caesar (actually on 44 BCE by an alleged 44 Senators), fearful he will become an autocrat. Cheers among the people justify Caesar\u2019s wish to ascend to absolute power, and confirm the need to seek his death.<\/p>\n<p>Caesar, in his waning moments from multiple stab wounds of his assassination, stares at Brutus, uttering the fateful words, <strong>Et Tu Brute<\/strong>? (\u201cAnd you as well, Brutus\u201d).<\/p>\n<p>Among all the knives stabbing him, leaving him bleeding on the steps, it is Brutus\u2019 knife which most leaves Caesar filled with remorse. A trenchant moment! A trusted friend\u2019s unexpected betrayal, a participant in the assassination.<\/p>\n<p>These words place a lifetime curse of \u201cbetrayal\u201d upon Brutus. Now amidst the gathering crowds, Brutus seeks justification for what has occurred; he appeals to reason from a now disconsolate crowd, claiming he acted on the crowd\u2019s behalf, protecting their rights. Can they not see his noble motive? Here too, a lesson from Shakespeare: \u201cReason does not absolve guilt.\u201d<\/p>\n<p>At this point, Mark Antony, a longtime friend and supporter of Caesar seizes the heated moment, to deny of Brutus\u2019 words and intentions, reminding the audience the good Caesar has done for Rome and its citizens. He shares Caesar\u2019s will specifying every Roman citizen would receive 75 drachmas upon his death.<\/p>\n<p><strong>Regicide <\/strong>has occurred! The killing of a ruler. Brutus is now angry with Cassius and the conspirators, for recruiting him in the assassination. He has stained his conscience, and his responsibilities to serve Rome: \u201c<strong>Et tu, Brutus!\u201d <\/strong>These words remain etched in Brutus\u2019s mind. Brutus, aches for forgiveness. Conscience has no mercy!<\/p>\n<h3><strong>A Closing Thought . . .<\/strong><\/h3>\n<p>A tragedy of massive proportion is upon us in our Computer and Information Age, which thrives on information of any sort and source. Centuries have passed, yet \u201c<strong>Beware the \u201cIdes of March!\u201d <\/strong>remains a cautionary alert.<\/p>\n<p>Abuses of power, concentrated in the hands and minds of evil people, is humanity\u2019s ancient \u201cCurse;\u201d I share the timeless words and wisdom of Shakespeare, to remind us death is not heir to Life.<\/p>\n<p>In Shakespeare\u2019s <strong>Hamlet<\/strong>, in the famous cemetery scene when Hamlet and Horatio are digging a grave, Horatio finds the skull of Yorick, Hamlet\u2019s old friend. <strong>Hamlet, <\/strong>says \u201cAlas poor Yorick! (<strong>Hamlet<\/strong>, Act 5, scene 1). The dialog between Horatio and Hamlet continues, until <strong>Hamlet\u2019s <\/strong>digging reminds him of \u201cJulius Caesar.\u201d Hamlet reflects mighty Caesar\u2019s death:<\/p>\n<blockquote><p><em>Imperious Caesar, dead and turned to clay,<\/em><br \/>\n<em>Might stop a hole to keep the winds away,<\/em><br \/>\n<em>O, that that earth which kept the world in awe,<\/em><br \/>\n<em>Should patch a wall to expel the Winter flaw!<\/em><\/p><\/blockquote>\n<p>A lesson from Shakespeare: \u201cDeaths lives in memories, arising when recalled<br \/>\nto affirm time passes, memories are the stuff of life.\u201d<\/p>\n<h3><strong>References:<\/strong><\/h3>\n<p>Burrows, R. (2023). We Are Being Smashed Politically, Economically, Medically and Technologically by the Elite\u2019s \u2018Great Reset\u2019: Why? How Do We Fight Back Effectively? <a target=\"_blank\" href=\"https:\/\/www.globalresearch.ca\/we-being-smashed-politically-%09economically-medically-technologically-elites-great-reset-why-how-%09do-we-fight-back-effectively\/5809364\" >https:\/\/www.globalresearch.ca\/we-being-smashed-politically-<\/a> <a target=\"_blank\" href=\"https:\/\/www.globalresearch.ca\/we-being-smashed-politically-%09economically-medically-technologically-elites-great-reset-why-how-%09do-we-fight-back-effectively\/5809364\" >economically-medically-technologically-elites-great-reset-why-how-<\/a> <a target=\"_blank\" href=\"https:\/\/www.globalresearch.ca\/we-being-smashed-politically-%09economically-medically-technologically-elites-great-reset-why-how-%09do-we-fight-back-effectively\/5809364\" >do-we-fight-back-effectively\/5809364<\/a><\/p>\n<p>Davis, I., &amp; Webb, W. (2003). Sustainable debt slavery. <a target=\"_blank\" href=\"https:\/\/organicconsumers.org\/sustainable-debt-slavery\/\" >https:\/\/organicconsumers.org\/sustainable-debt-slavery\/<\/a><\/p>\n<p>Marsella, A.J. \u00a0(July,\u00a0\u00a0\u00a0\u00a0 2017).\u00a0 Beware the \u201cCides\u201d of July. Transcend Media Service <a href=\"http:\/\/www.transcend.org\/tms\/2017\/07\/beware-the-cides-of-july\/\" >http:\/\/www.transcend.org\/tms\/2017\/07\/beware-the-cides-of-july\/<\/a><\/p>\n<p>Marsella, A.J. (January 13, 2020). Becoming God: Controlling Human ontology : Ambitions of the Secret State Confederation <a href=\"https:\/\/www.transcend.org\/tms\/2020\/01\/becoming-god-\" >https:\/\/www.transcend.org\/tms\/2020\/01\/becoming-god-<\/a>controlling- human-ontology-ambitions-of-the-secret-state-confederation\/<\/p>\n<p>Marsella, A.J. (January 16, 2023). Hope . . . An Implacable Cosmos- Endowed Vitalism. <a href=\"https:\/\/www.transcend.org\/tms\/2023\/01\/hope-an-implacable-c%20cosmos-endowed-vitalism\/\" >https:\/\/www.transcend.org\/tms\/2023\/01\/hope-an-implacable-c cosmos-endowed-vitalism\/<\/a><\/p>\n<p><em>___________________________________________<\/em><\/p>\n<p style=\"padding-left: 40px;\"><em><a href=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2017\/08\/anthony-Marsella1-e1507209259161.jpg\" ><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-97653\" src=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2017\/08\/anthony-Marsella1-e1507209259161.jpg\" alt=\"\" width=\"100\" height=\"129\" \/><\/a> Anthony J. Marsella, Ph.D., a member of the <\/em><a href=\"https:\/\/www.transcend.org\/\" >TRANSCEND Network for Peace Development Environment<\/a><em>, is a past president of Psychologists for Social Responsibility, Emeritus Professor of psychology at the University of Hawaii\u2019s Manoa Campus in Honolulu, Hawaii, and past director of the World Health Organization Psychiatric Research Center in Honolulu. \u00a0He is known internationally as a pioneer figure in the study of culture and psychopathology who challenged the ethnocentrism and racial biases of many assumptions, theories, and practices in psychology and psychiatry. In more recent years, he has been writing and lecturing on peace and social justice. He has published 21 books and more than 300 articles, tech reports, and popular commentaries. His<\/em> TMS<em> articles may be accessed<\/em> <em><a href=\"https:\/\/www.transcend.org\/tms\/author\/?a=Anthony%20J.%20Marsella\" >HERE<\/a>.<\/em><em> Emails: <\/em><a href=\"mailto:marsella@hawaii.edu\"><em>marsella@hawaii.edu<\/em><em>\u00a0<\/em><\/a><em>or <a href=\"mailto:ajmarsella@gmail.com\">ajmarsella@gmail.com<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>8 Mar 2023 &#8211; Reflections on Human Frailties, Virtues, and Betrayal: Finding Solace in Shakespeare\u2019s \u201cJulius Caesar\u201d<\/p>\n","protected":false},"author":4,"featured_media":97653,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[307,1170],"class_list":["post-231192","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-transcend-members","tag-humanity","tag-life"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/231192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=231192"}],"version-history":[{"count":3,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/231192\/revisions"}],"predecessor-version":[{"id":231395,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/231192\/revisions\/231395"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media\/97653"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=231192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=231192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=231192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}