November 25th is the UN-proclaimed International Day for the Elimination of Violence against Women. Violence against women is a year-round occurrence globally and continues to an alarming degree.\u00a0 Such violence is an attack upon women\u2019s bodily integrity and dignity. We need to place an emphasis on the universality of violence against women, the multiplicity of its forms and the ways in which violence, discrimination against women, and the broader system of domination based on subordination and inequality are inter-related.\u00a0 The value of a special \u2018Day\u2019 is that it serves as a time of analysis of the issue and then of re-dedication to take both short-term and longer-range measures for solutions.<\/p>\n
Pierre Spitz, a former Geneva colleague, had coined the term \u201csilent violence\u201d for policies which not only perpetuate the existing system but in some cases reinforce it by forestalling the development of a political consciousness which might degenerate into social disorder. (1) In this spirit, we can speak of \u201csilent violence\u201d against women.\u00a0 Both at the international UN level and at the national level, there have been programs devoted to the equality of women and to the promotion of women in all fields.\u00a0 There has been growing attention to physical violence against women, the creation of centers for battered women and attention given to the trafficking of women.\u00a0 There has been just enough attention to women\u2019s issues and enough advances of some women to prevent \u201cthe development of a political consciousness which might degenerate into social disorder.\u201d\u00a0 It has often been repeated that it is necessary to ensure the education, training, good health, employment promotion, and integration of women so that they can participate fully and effectively in the development process.<\/p>\n
Yet as Susan George, another former Geneva colleague, has written \u201cThat all governments are concerned for, and are representative of, the majority of their people is patent nonsense. Plenty of governments are most concerned with enriching those who keep them in power. Human rights, including the right to food, run a poor second.\u201d (2).<\/p>\n
Women have largely remained invisible and inaudible by being allowed to have the key role in the \u201cinformal sector\u201d \u2014 those sectors of the economy that are the least organized, often left out of the statistics of the formal economy as if it did not count. Women have turned to the informal sector \u2014 or have been pushed into it \u2014 as a way of sustaining a livelihood for their families. Women\u2019s work in this sector accounts for a large proportion of total female employment in most developing countries of Africa, Latin America and Asia. The informal sector, though often considered marginal in economic planning, tends to account for a significant proportion of total employment.<\/p>\n
In this informal sector, women work as food producers, traders, home-based workers, domestic workers, recyclers of waste, prostitutes, and increasingly engage in drug trafficking \u2014 anything to earn an income to feed their children. Often, the informal sector is their last hope for economic and social survival for themselves and their families.<\/p>\n
In the informal society, women often have a major responsibility for the economy of the whole family. Fathers are often absent by need or by choice.\u00a0 Some women do well in the informal sector and serve as a model \u2014 or a hope \u2014 as to what others can accomplish. Self-employed women are increasingly helped by micro-credit programs. These are useful but rarely do such loans allow a person to move outside the informal economy.<\/p>\n
There has been a good deal of research on women\u2019s role in agriculture, on women\u2019s informal-sector employment, and increasingly on women\u2019s entrepreneurship.\u00a0 Researchers in different world regions have pointed to the handicaps faced by women to obtain credit and in getting access to new agricultural technologies.\u00a0 However, research has rarely been brought into the mainstream of global or national decision-making.<\/p>\n
Inequality and the walls built around the informal sector are the marks of the \u201csilent violence\u201d against women.\u00a0 Amartya Sen defined the major challenge of human development as \u201cbroadening the limited lives into which the majority of human beings are willy-nilly imprisoned by the forces of circumstance.\u201d\u00a0 On November 25th, this day for the elimination of violence against women, we need to look closely at the social, cultural and economic walls that imprison.<\/p>\n
Notes:<\/strong><\/p>\n (1) Pierre Spitz. \u201cSilent violence: famine and inequality\u201d International Social Science Journal Vol. XXX (1978)<\/em><\/p>\n (2) Susan George. Ill Fares the Land <\/em>(Washington, DC: Institute of Policy Studies, 1988).<\/p>\n _________________________<\/p>\n Ren\u00e9 Wadlow, a member of the Fellowship of Reconciliation and of its Task Force on the Middle East, is president and U.N. representative (Geneva) of the Association of\u00a0World\u00a0Citizens. He is a member of the TRANSCEND Network for Peace, Development and Environment.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" November 25th is the UN-proclaimed International Day for the Elimination of Violence against Women. Violence against women is a year-round occurrence globally and continues to an alarming degree.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[82],"tags":[],"class_list":["post-23279","post","type-post","status-publish","format-standard","hentry","category-united-nations"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/23279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=23279"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/23279\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=23279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=23279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=23279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}