{"id":238502,"date":"2023-07-17T12:00:46","date_gmt":"2023-07-17T11:00:46","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=238502"},"modified":"2023-07-03T05:03:56","modified_gmt":"2023-07-03T04:03:56","slug":"a-shelter-in-time-john-berger-on-the-power-of-music","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2023\/07\/a-shelter-in-time-john-berger-on-the-power-of-music\/","title":{"rendered":"A Shelter in Time: John Berger on the Power of Music"},"content":{"rendered":"

\"\"<\/a>\u201cSongs are like rivers: each follows its own course, yet all flow to the sea, from which everything came.\u201d<\/em><\/p><\/blockquote>\n

\u201cA rough sound was polished until it became a smoother sound, which was polished until it became music,\u201d the poet Mark Strand wrote in his ode to the enchantment of music<\/a>. Music is the most indescribable of the arts, and that may be what makes it the most powerful \u2014 the creative force best capable of giving voice and shape to our most ineffable experiences and most layered longings, of containing them and expanding them at once. It is our supreme language for the exhilaration of being alive<\/a>.<\/p>\n

I have come upon no finer definition of music than philosopher Susanne Langer\u2019s, who conceived of it as a laboratory for feeling in time<\/a>. Time, indeed, is not only the raw material of music \u2014 the fundamental building block of melody and rhythm \u2014 but also its supreme gift to the listener. A song is a shelter in time, a shelter in being \u2014 music meets us at particular moments of our lives, enters us and magnifies those moments, anchors them in the stream of life, so that each time we hear the song again the living self is transported to the lived moment, and yet transformed.<\/p>\n

That is what the uncommonly insightful painter, poet, and writer John Berger<\/strong> (November 5, 1926\u2013January 2, 2017) explores in his essay \u201cSome Notes on Song,\u201d composed in the last months of his life and included in his altogether wonderful final collection Confabulations<\/em><\/strong><\/a> (public library<\/em><\/a>).<\/p>\n

\"\"<\/a>
Composition 8<\/em> by Wassily Kandinsky, 1920s, inspired by the artist\u2019s experience of listening to a symphony. <\/figcaption><\/figure>\n

Berger considers how music, in bridging the universal and the deeply personal, illuminates the meaning of intimacy:<\/p>\n

Much of what happens to us in life is nameless because our vocabulary is too poor. Most stories get told out loud because the storyteller hopes that the telling of the story can transform a nameless event into a familiar or intimate one.<\/p>\n

We tend to associate intimacy with closeness and closeness with a certain sum of shared experiences. Yet in reality total strangers, who will never say a single word to each other, can share an intimacy \u2014 an intimacy contained in the exchange of a glance, a nod of the head, a smile, a shrug of a shoulder. A closeness that lasts for minutes or for the duration of a song that is being listened to together. An agreement about life. An agreement without clauses. A conclusion spontaneously shared between the untold stories gathered around the song.<\/p><\/blockquote>\n

\"\"<\/a>
Art by Kay Nielsen from East of the Sun and West of the Moon<\/em><\/a>, 1914. <\/figcaption><\/figure>\n

It is the luscious corporeality of song that lends music its extraordinary powers of intimacy. In consonance with Richard Powers\u2019s arresting observation that \u201cthe use of music is to remind us how short a time we have a body,\u201d<\/a> Berger writes:<\/p>\n

A song, when being sung and played, acquires a body\u2026 Again and again the song takes over the body of the singer, and after a while the body of the circle of listeners who, as they listen and gesture to the song, are remembering and foreseeing.<\/p>\n

A song, as distinct from the bodies it takes over, is unfixed in time and place. A song narrates a past experience. While it is being sung it fills the present. Stories do the same. But songs have another dimension, which is uniquely theirs. A song fills the present, while it hopes to reach a listening ear in some future somewhere. It leans forward, farther and farther. Without the persistence of this hope, songs would not exist. Songs lean forward.<\/p>\n

[\u2026]<\/p>\n

A song borrows existent physical bodies in order to acquire, while it\u2019s being sung, a body of its own.<\/p><\/blockquote>\n

Music is so embodied an experience because it is made of the same substance we ourselves are made of<\/a>: time. With an eye to how \u201csongs put their arms around linear time,\u201d Berger adds:<\/p>\n

The tempo, the beat, the loops, the repetitions of a song offer a shelter from the flow of linear time \u2014 a shelter in which future, present, and past can console, provoke, ironize, and inspire one another.<\/p>\n

[\u2026]<\/p>\n

Songs are like rivers: each follows its own course, yet all flow to the sea, from which everything came.<\/p><\/blockquote>\n

Complement with the poetic physicist Alan Lightman on music and the universe<\/a> and the fascinating science of how music casts its spell on us<\/a>, then savor Beethoven\u2019s \u201cOde to Joy\u201d brought to life in a Spanish flashmob of 100 musicians<\/a>.<\/p>\n

_______________________________________<\/span><\/span><\/em><\/p>\n

\"\"<\/a> <\/span>My name is <\/i><\/span>Maria Popova<\/i><\/span><\/span><\/a><\/span> \u2014 a reader, a wonderer, and a lover of reality who makes sense of the world and herself through the essential inner dialogue that is the act of writing. <\/i><\/span>The Marginalian<\/span><\/span><\/em> (which <\/i><\/span>bore the unbearable name <\/i><\/span><\/span><\/span>Brain Pickings<\/span><\/span><\/span><\/a> for its first 15 years) is my one-woman labor of love, exploring what it means to live a decent, inspired, substantive life of purpose and gladness. Founded in 2006 as a weekly email to seven friends, eventually brought online and now included in the Library of Congress permanent web archive, it is a record of my own becoming as a person \u2014 intellectually, creatively, spiritually, poetically \u2014 drawn from my extended marginalia on the search for meaning across literature, science, art, philosophy, and the various other tendrils of human thought and feeling. A private inquiry irradiated by the ultimate question, the great quickening of wonderment that binds us all: What <\/i><\/span>is<\/span><\/span><\/em> all this? (<\/i><\/span>More<\/i><\/span><\/span><\/a><\/span>\u2026) <\/i><\/span><\/p>\n

Go to Original \u2013 themarginalian.org<\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

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