One example of banal militarism is the ritualized reverence for military personnel and symbols that manifests at many public events in the US, ranging from sports contests to holiday observances designed to glorify war veterans and deceased soldiers. At sporting events, it has become customary for uniformed military units formally to \u201cpresent the colors\u201d (parade with the US flag) prior to the singing of the National Anthem. Returned veterans are routinely introduced to the crowd at baseball games and formally thanked for their service, while at halftime during professional football\u2019s Superbowl, military fighter planes zoom overhead.<\/p>\n
Banal militarism also denotes ideas, linked via narratives and images to emotions, that are accepted as unquestionable truths of human nature, society, and history.\u00a0 A typical example is the idea that evil aggressors can only be deterred by threats of violence, and that, if deterrence fails, they must be resisted and defeated by armed force. Such notions are not advanced as topics for discussion or qualification but are assumed to be obvious; that is, they are presented as dogmas of the US civil religion. Reinforcing stories from movies and television shows abound. One that I remember vividly from my own childhood is \u201cHigh Noon\u201d (1952), a film shaped by the Cold War that satanizes the pathologically aggressive outlaw, sanctifies the bravely violent hero, and denounces the hero\u2019s fianc\u00e9e \u2013 a sentimental pacifist \u2013 as well as the cowardly townspeople. The film\u2019s core messages, unmistakable to adolescent boys like me, were that enemies are incorrigible, duty conquers love, cowardice is the sin of sins, and the duty of those who do not wish to die as cowards is to face the enemy with gun in hand.<\/p>\n
One might conclude from this brief discussion that, given the power of culture to mold people\u2019s minds and emotions, combating banal militarism is impossible.\u00a0 But ideas and emotions, even if connected or cathected, do not stand alone; they are intimately associated with organized systems that have a material as well as an ideal basis and that cultural products are used to justify. Ideas and attitudes aside, \u201cmilitarism\u201d includes millions of men and women under arms; taxpayers paying their salaries and the costs of their current maintenance and lifetime care; corporations producing weapons and other military-related products; citizens helping to fund that production and doing without social welfare programs in order to satisfy military needs; politicians seeking military bases and industries and advocating \u201cpreparedness\u201d for war; arms manufacturers and dealers financing those same politicians\u2019 election campaigns; and more.<\/p>\n
As these examples make clear, the military and its industrial complex have impacts on society that do not disappear or become semi-conscious because of militaristic beliefs or attitudes.\u00a0 On the contrary, the tension between militarism as an ideology and its practical effects tends to increase as the total demand for human services increases.\u00a0 Or to put this somewhat differently, this tension tends to increase as needs for human security, not just military security, proliferate. Currently, the U.S. system (as well as other advanced industrial systems) is under dramatically increasing pressure from three sources: geopolitical, environmental, and socioeconomic.\u00a0 Each of the following challenges makes it more difficult for North Americans to maintain a militaristic stance in either an openly ideological or \u201cbanal\u201d manner:<\/p>\n
Geopolitics: <\/em>It has been recognized for some time now that U.S. militarism is not simply national but imperial.\u00a0 World War II ended with the United States the world\u2019s only superpower \u2013 a status confirmed by the collapse of the Soviet Union and the end of the Cold War in the early 1990s. However, after forty years of global domination marked by costly, inconclusive, or losing wars, the US empire is now challenged by a host of factors making for a multi-polar world. As tension between the United States and declared \u201cadversaries\u201d like China and Russia increases, militaristic voices grow louder and more insistent. But opposition to further military adventures also intensifies both on the libertarian Right and the progressive Left. This has the effect of making militarism less \u201cbanal\u201d and opening the door to discussion of matters formerly considered taboo.<\/p>\n Environment: <\/em>The major threats to human security in the U.S., as in most other nations, are not military but environmental. These include the fires, floods, storms, droughts, and other \u201cnatural disasters\u201d associated with human-caused climate change, pandemics like the COVID-19 plague, and the results of industrial pollution of our atmosphere, forests, oceans, and waterways. Dealing with such problems will require massive funding that will almost certainly reduce current levels of military spending. It will also require the development of new modes of collective civil action. But the main impact of these new realities on broad sectors of the population will be to make it clear that the \u201cenemy\u201d that threatens their lives, liberties, and happiness is not some megalomaniac Great Power or Dictator, but a combination of abused nature and dysfunctional government. Under these circumstances, militaristic organizations and values simply become irrelevant.<\/p>\n Socioeconomics<\/em>:\u00a0 A crisis of social inequality featuring vast differences in income, wealth, and social power between privileged and less privileged classes is already destabilizing politics in many advanced industrial nations, including the U.S.A.\u00a0 The net effect of military-industrial activity dominated by a small number of super-profitable corporations using high tech production methods is to intensify this crisis, not to mitigate it. Converting military-industrial production to peacetime uses will be necessary to rebuild a decayed infrastructure, create civilian jobs, and promote collective economic planning.\u00a0 Again, when confronted by genuine social problems demanding solutions, militarism appears not so much as a sinister or discreditable ideology as an irrelevant distraction.<\/p>\n For these reasons, we can expect over time to see the growth of people\u2019s movements in the U.S. and elsewhere challenging the hegemony of militaristic values and practices. Right now, however, peace advocates can play a creative role in this process. They can shatter the taboos that make militarism \u201cbanal\u201d by participating with organizations like Code Pink, World Beyond War, TRANSCEND, and the Campaign for Peace, Disarmament, and Common Security in public demonstrations and discussions that challenge received dogmas like the need for violent deterrence and policies such as arming the Ukrainian regime to achieve \u201cvictory\u201d over Russia.\u00a0 They can organize teach-ins at universities and dialogues in community organizations, trade unions, and churches that expose the real challenges to common security and the exorbitant costs of military preparations and activities.\u00a0 And they can talk with workmates, friends, and relatives about the need to separate the virtues long associated with military activity \u2013 courage, comradeship, and willingness to sacrifice \u2013 from the brutal, self-destructive practices of a militarized empire.<\/p>\n Ridding the U.S. and the world of militarism will take time, no doubt. But it will happen. And, as the sage Hillel asked, \u201cIf not now, when?\u201d<\/p>\n __________________________________________<\/em><\/p>\n Ridding the U.S. and the world of militarism will take time, no doubt. But it will happen. And, as the sage Hillel asked, \u201cIf not now, when?\u201d<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[867,3143,2642,1817,2914,2009,1253,2717,112,95,70],"class_list":["post-245253","post","type-post","status-publish","format-standard","hentry","category-editorial","tag-anglo-america","tag-anti-hegemony","tag-anti-imperialism","tag-anti-militarism","tag-anti-nato","tag-anti-war","tag-demilitarization","tag-nobels-will","tag-pentagon","tag-us-military","tag-usa"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/245253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=245253"}],"version-history":[{"count":3,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/245253\/revisions"}],"predecessor-version":[{"id":265035,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/245253\/revisions\/265035"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=245253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=245253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=245253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2023\/07\/richard-rubenstein.jpg\")
<\/a> <\/em>Richard E. Rubenstein is a member of the <\/em>TRANSCEND Network for Peace Development Environment<\/em><\/a> and a <\/em>professor of conflict resolution and public affairs at George Mason University\u2019s Jimmy and Rosalyn Carter Center for Peace and Conflict Resolution. A graduate of Harvard College, Oxford University (Rhodes Scholar), and Harvard Law School, Rubenstein is the author of nine books on analyzing and resolving violent social conflicts. His most recent book is <\/em>Resolving Structural Conflicts: How Violent Systems Can Be Transformed (Routledge, 2017).<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"