{"id":245473,"date":"2023-10-09T12:00:07","date_gmt":"2023-10-09T11:00:07","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=245473"},"modified":"2025-11-17T12:01:17","modified_gmt":"2025-11-17T12:01:17","slug":"peace-portraits-pathways-to-nonkilling-2","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2023\/10\/peace-portraits-pathways-to-nonkilling-2\/","title":{"rendered":"Peace Portraits: Pathways to Nonkilling"},"content":{"rendered":"
\"\"<\/a>

Bill Bhaneja in Ottawa, August 2023
Photo by Koozma Tarasoff<\/p><\/div>\n

\u201cEveryone has the right not to be killed and the responsibility not to kill others.\u201d<\/em><\/p>\n

Peace Portraits: Pathways to Nonkilling–A Memoir by Balwant Bhaneja<\/strong><\/p><\/blockquote>\n

\u201cEveryone has the right not to be killed, and responsibility not to kill others\u201d is the mission but this book is very much a personal journey for Balwant (Bill) Bhaneja, retired science diplomat from the Canadian foreign service, in his quest for spiritual fulfillment through the practice of non-killing peaceful methods.<\/p>\n

Bhaneja outlines the influence of five peace leaders on his own life and in their advocacy for the greater good. The term Nonkilling peace is the \u201chighest measure of human progress\u201d, whereas the term \u201cpeace\u201d has been misused as justification for insurgency, war, and colonial or religious expansion. Nonkilling is therefore the purer subset of peace, and in the view of Bhaneja and other advocates of non-violence, the best available option.<\/p>\n

For two of those portrayed in this short 94-page memoir, Mahatma Gandhi and Sri Sathya Sai, Bhaneja admits to only brief up-close glimpses of them. Gandhi, when the author was a six year old, accompanying his father to Birla House in New Delhi in 1947 for an outdoor prayer meeting, two months after Indian Independence:<\/p>\n

\u201dGandhi emerged from the big house, walking in the direction of the dais — a frail old man in white loincloth, his bare chest covered by a cotton white shawl, his arms rested on the shoulders of two young women also in white Indian dress. There was a hush around.\u201d<\/em><\/p><\/blockquote>\n

Three months later, Gandhi would be assassinated by a Hindu fanatic.<\/p>\n

Gandhi had been a truth-seeker and advocate for a united India and is said to have proclaimed that \u201cYou\u2019ll have to divide my body before you divide India.\u201d His hopes were dashed, of course, despite being \u201csingly responsible for mobilizing the Indian masses, bringing into them a sense of unity of purpose\u201d to achieve independence from Britain through nonviolence (through \u201cAhimsa\u201d, a mark of one\u2019s inner strength and courage).<\/p>\n

Most memorable among Bhaneja\u2019s recollections are his recall of walking the streets of London after the death of (Princess) Diana Spencer, the evening before her funeral, inspecting the piles of flowers and notes left by her admirers; as well as his failed effort to arrange an \u201cinterview\u201d with Sri Sathya Sai in the aftermath of his own tortured loss of family members.<\/p>\n

Mystical and supernatural claims aside, Sathya Sai was an Indian Hindu reform guru known for establishing\u00a0 safe drinking water facilities for the rural poor and for philanthropic hospital projects. Bhaneja recalls the day of the hoped-for meeting:<\/p>\n

\u201cI recognized the morning classical raga being played on Sitar. There were whispers that the music meant Swami had left his abode to walk through the audience. There was anticipation in the air. I could see in the distance the holy man Sai Baba in his ochre coloured robe with a crown of afro-hair gently moving with grace to the slow pace of the music, his long robe hid his bare feet.\u201d<\/em><\/p><\/blockquote>\n

Sathya Sai, who showed little interest in travel outside of India despite requests by his followers, spent much of his time advocating helping others, \u201cnot to convert anyone,\u201d Bhaneja writes, \u201cbut hoping for your own transformation through inner joy of doing selfless service — serving for service sake.\u201d<\/p>\n

Non-violence and non-killing<\/strong><\/p>\n

Nobel Peace Prize Winner Mairead Maguire (co-awarded with Betty Williams in 1997) came to a position of non-violence when she found herself challenging \u2018Just War\u2019 theory (\u201ca phony piece of morality\u201d she called it). It remains a framework that distinguishes legitimate from illegitimate use of force in conflict, and undergirds some of our international law doctrine. In her view a nonkilling future is possible, but it is a choice, \u201cboth a spiritual and a political choice and it is a personal and a community one, as we commit ourselves to the nonviolent service of others.\u201d This would apply, she stated, even if the nonkilling worldview is not achieved in our lifetimes.\u00a0 At her invitation, Bhaneja visited Northern Ireland to learn more about the Peace Process, the dispossession of guns and ammunition program and the restorative justice and reconciliation effort (a practice of consensus decision-making — listening and unconditional dialogue.)<\/p>\n

Most striking about the peace achieved in the region (however wobbly it may be today), was its being established through the courageous political leadership of a handful of individuals who took tremendous personal and political risks.<\/p>\n

Maguire\u2019s inspiration, as with several of the advocates in Bhaneja\u2019s book, was the spiritual dimension (or overtly religious point of view) and this may not sit comfortably with the more secular reader looking for only evidence-based morsels. Here, Glenn Paige would seem to agree (as does Bhaneja and others who are portrayed, including Maguire herself, to some extent.) Whether the Golden Rule or the principle of reciprocity, it didn\u2019t matter the source; they were the same concept.<\/p>\n

The chapter about former Canadian Prime Minister Lester Pearson\u2019s contributions includes his development of the idea of a United Nations Emergency Force, as was deployed in the Egypt-Britain-France Suez canal crisis in 1956 (before he was Prime Minister) and for which he won a Nobel Peace Prize. But it was while a student at Carleton University in 1970 that Bhaneja knew Pearson as his professor, and as a staunch advocate of the principle that rich countries, such as Canada, should increase their aid budgets to help alleviate poverty in the developing world. Bill later came to know Pearson\u2019s son, Geoffrey, who confided that his father was \u201cnot an abstract thinker, not a \u2018peacenik\u2019…\u201d but someone \u201cwith a sense of history\u201d in a conflicted world \u201ccaught up in the nuclear chill of cold war.\u201d Geoffrey Pearson told him: \u201cThe mark of a great leader is to seize the day, to make use of opportunities at hand.\u201d Pragmatist over idealist.<\/p>\n

Glenn Paige\u2019s life\u2019s work was similarly in support of solid, practical, empirically-determined claims, which he gathered together in his magnum opus, \u201cNonkilling Global Political Science\u201d’ (2002). He was a firm advocate of Gandhi\u2019s work, we are informed, but he sought to connect evidence-based social science to those shared maxims, such as \u201cThou shalt not kill\u201d, that appear across the spectrum of different faiths. He hoped to provide an academic foundation to nonkilling rather than viewing it as primarily a personal spiritual quest. On the economic front, Paige would question whether \u201cany economic system can sustain itself without killing?\u201d<\/p>\n

With 7,000 cultures on earth, conflicts are unsurprisingly often \u201chappening as proxy wars at cultural-ethnic levels.\u201d They require \u201cimaginative approaches to create interventions\u201d that address \u201chistorical, cultural and religious minutiae\u201d through reconciliation and mediation. Paige\u2019s work focussed on the root cause of killings and therefore \u201cthe unmet needs\u201d of those affected that can lead to \u201cprolonged stalemates\u201d (the Ukraine-Russia conflict comes to mind, obviously.)\u00a0 Bhaneja came to be closely associated with Paige, having served as Vice Chair from 2008-16 when Paige stood as Chair of the Centre for Global Nonkilling.<\/p>\n

What the five portraits share, Bhaneja believes, is \u201ca global vision of unity of faiths, a notion of common humanity, and a belief in prevention of wars and violence.\u201d This is the theme,, but the author\u2019s own intimately described experiences are what drive the narrative of this book (not unlike with an earlier book by Bhaneja, \u201cTroubled Pilgrimage\u201d when he reflected on an event in a train car where he is forced to challenge his own prejudices.) As with insider-baseball, you may not grasp some of the detail in the Hindu references or the spiritual quest the author describes, but you will still appreciate the enthusiasm of the game\u2019s adherent, and the complexity of Bhaneja\u2019s commitment to nonkilling peace.<\/p>\n

______________________________________________________<\/p>\n

This is the original version of a review published in the Oct-Dec 2023 edition of<\/em> Peace Magazine.<\/p>\n

\"\"<\/a>Dr. Bill (Balwant) Bhaneja is a former Canadian science diplomat, a member of the T<\/em>RANSCEND Network for Peace Development Environment<\/i><\/a><\/span>, and author of six books and scholarly papers on politics and science. He holds a PhD in science policy from UK\u2019s Victoria University of Manchester, currently serves as Senior Advisor to the <\/em>Center for Global Nonkilling<\/i><\/a><\/span> in Honolulu-Hawai\u2019i of which he is a founding member, and produces the Nonkilling Arts Research Committee (NKARC)\u00a0 Newsletter. A peace activist, his recent books include:\u00a0<\/em> Troubled\u00a0 Pilgrimage: Passage to Pakistan (TSAR\/Mawenzi,\u00a0 Toronto, 2013);\u00a0<\/em> Quest for Gandhi: A Nonkilling Journey (Center for Global Nonkilling, Hawaii, 2009); and in collaboration with Vijay Tendulkar,<\/em> Two Plays: The Cyclist and<\/em> His Fifth Woman (Oxford University Press (India), New-Delhi, 2006). He lives in Ottawa, Canada. Email: <\/em>billbhaneja@rogers.com<\/i><\/a><\/span><\/p>\n

Go to Original \u2013 robincollins.substack.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

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