From Alicante, Spain<\/i><\/p>\n
“Unemployment in Spain Tops 6.1M” – Unemployment rate is 26.6 percent; for those under the age of 25, 56.5 percent; all growing, all EU records.\u00a0 “Bank of Spain inspectors pen damning report about wrongdoing in Spanish banks: look the other way” was the reaction, while the government spends billions of Euros to bail out those banks. (El Pa\u00eds,<\/i> early January 2013).<\/p>\n
And<\/i> this: “300 Madrid health chiefs resign over privatization”; “Locksmiths in Pamplona refuse taking part in evictions involving families with young children”; “Theater chief sells carrots at 13 Euro as entrance ticket” – value-added tax down from 21 to 4 percent for food; “Mothers strip for erotic calendar to drum up funds for canceled school buses”. A country rapidly de-developing, into low Third World levels, even in health.\u00a0 A country not only saving banks rather than people but also letting the banks get away with crimes. A country reacting with mini-revolutions, nonviolence, civil disobedience against such glaring injustices. A country where the class war is over for the time being; capitalism won and more particularly the bankers and their servants, the politicians, and even more particularly the finance-speculation capital.\u00a0 And this in a Spain close to 40 years into democracy after 40 years of Franco dictatorship. Constitution + democracy + elections + human rights (also to property)<\/i> + parliament vs finance capitalism. Weak vs strong.<\/p>\n
What is Spain, and EU heading for, what is further down the road?<\/p>\n
Rather obvious: “more of the same”.\u00a0 There will be not only poverty but also widespread misery; people with capital by and large will survive intact. But then, Spain–like the USA, the model–is heading for a divided society, one part for the well-to-do, the other for the rest, from upper-middle class down to crime and prostitution. Like the 19th century societies in Tolstoy\u2019s Anna Karenina<\/i>, Jane Austen’s Pride and Prejudice<\/i>, and Marcel Proust, sharply divided between those who lived off capital–including land–and those who worked for a living.<\/p>\n
The former had receptions, balls, travels, card games and culture, busying themselves and marrying their offspring into wealthyer families. The latter served them, busying themselves with survival. The rich will live more and more in enclosed security communities, as larger amounts of taxpayer money will be spent on secret and open police and military.<\/p>\n
This cannot and will not stand. There is already a dialectic of resistance, some of it very creative.\u00a0 And below and beyond that a very old debate takes shape.\u00a0 The big-bang violent world revolution (in 2017, around October?), building a new system from scratch?\u00a0 The slow evolution relying on the time tested institution of democracy?\u00a0 Or – a third way, many nonviolent revolutions on behalf of humanity?<\/p>\n
This column favors that third way in a crisis-ridden system with untold millions suffering alongside impotent institutions.\u00a0 But let us first argue against the violent revolution based on maximizing the contradictions, with no piecemeal evolutions or revolutions: the Big-Bang.<\/p>\n
Given the right moment, after a natural or social catastrophe, what is left of a dying system can be destroyed.\u00a0 History may become plastic, ready to be molded: a tabula rasa<\/i>, waiting for a new Creator.\u00a0 But is our species–with good intentions–omniscient, omnipotent and omnipresent enough to play God? The suffering from direct violence may exceed that of structural violence and not affect those who benefit from the pathologies; they know how to protect themselves. But there are two strong arguments against the Big, not only the Bang.<\/p>\n
First: we humans are numerous and diverse, social formulas are few and simplistic; some humans will always find some shoes pinching. If not today, for sure tomorrow; we forget what fits, not what pinches.<\/p>\n
Second: the problem is not an abrupt, radical change from an old to a new reality, but ushering in a new world for everybody everywhere forever. The more we create God in our own image, the more it becomes obvious that we are not up to it.\u00a0 Some other species, perhaps; not us.<\/p>\n
Three countries presented their revolutions as iconic for the whole world: France for modernity, the USA for capitalism and Russia for socialism; one supposedly canceling the other. Look at them today. Fortunately, large parts of the world do not suffer the pathologies in the wake of their pretensions: for Russia a counter-revolution, for the USA the full weight of the crisis of capitalism. And nearly two centuries after Waterloo Napoleon’s gloire<\/i> is fading, even in France.<\/p>\n
They all suffered from the Western God-complex: erasing others through invasion and imperialism, imposing their own formulae. Yet, even they did not have the power to change the whole world into their own image. Nobody should have that power. There are many options between the omnipretension to change everything and a stagnant evolution.<\/p>\n
Take four approaches to democracy–rule with the consent of the ruled: multi-party national elections; dialogues to consensus based on transparency-information-education; referenda local-national-global on basic issues; petition democracy with critical-constructive proposals. All of the above, none of them.\u00a0 Who is to say what the<\/i> answer is?\u00a0 Rather than imposing majority rule on a dialogue-consensus culture (West-UN in Cambodia) a range of options for here and now, not for everywhere forever.\u00a0 Experimenting on behalf of humanity<\/i> (Sartre).<\/p>\n
Take five approaches to the economy: capitalism, socialism, social capitalism, localism, Japanese-Chinese capi-communism; all of the above, none.\u00a0 Who is to say what the<\/i> answer to livelihood is?<\/p>\n
At the end of socialism in Eastern Europe there were debates about alternatives: “one country, both systems”, “two ways to socialism in the same country”, “private cooperative, not state, ownership”.\u00a0 But all disappeared in capitalism or<\/i> socialism.<\/p>\n
And China?\u00a0 One country, two systems?\u00a0 Converging, combining the best of both–or the worst?\u00a0 To be watched; a huge country that could experiment with more than two systems.\u00a0 Like Spain should, right now.<\/p>\n
________________________<\/p>\n
\u00a0Johan Galtung, a professor of peace studies, dr hc mult, is rector of the TRANSCEND Peace University-TPU<\/a>. He is author of over 150 books on peace and related issues, including \u2018<\/i>50 Years-100 Peace and Conflict Perspectives,\u2019 published by the TRANSCEND University Press-TUP<\/a>.<\/i><\/p>\n Editorials and articles originated on TMS may be freely reprinted, disseminated, translated and used as background material, provided an acknowledgment and link to the source, TRANSCEND Media Service-TMS, is included. Thank you.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" A country rapidly de-developing, into low Third World levels, even in health. A country not only saving banks rather than people but also letting the banks get away with crimes. A country reacting with mini-revolutions, nonviolence, civil disobedience against such glaring injustices. A country where the class war is over for the time being; capitalism won and more particularly the bankers and their servants, the politicians, and even more particularly the finance-speculation capital. And this in a Spain close to 40 years into democracy after 40 years of Franco dictatorship. Constitution + democracy + elections + human rights (also to property) + parliament vs finance capitalism. Weak vs strong.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31,206],"tags":[],"class_list":["post-24590","post","type-post","status-publish","format-standard","hentry","category-editorial","category-coops-cooperation-sharing"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/24590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=24590"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/24590\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=24590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=24590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=24590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}