{"id":254462,"date":"2024-02-12T12:00:01","date_gmt":"2024-02-12T12:00:01","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=254462"},"modified":"2024-02-11T06:39:57","modified_gmt":"2024-02-11T06:39:57","slug":"spirituality-and-conflict-work-2","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2024\/02\/spirituality-and-conflict-work-2\/","title":{"rendered":"Spirituality and Conflict Work"},"content":{"rendered":"<p>There is an important connection: with some spirituality conflict work is much easier, whether directed toward the past as conciliation after violence&#8211;and after a solution has been found&#8211;toward the present as mediation, or the future as peace-building, weaving webs of positive peace as a protection against conflicts turning violent.\u00a0 An example: the <em>ubuntu<\/em> \u2018I am in you and you in me\u2019 makes conciliation easier.\u00a0 But what is spirituality?<\/p>\n<p>The West has rejected religion under enlightenment-modernity-secularism, and is now experiencing some rebirth of religion.\u00a0 Spirituality then enters as an over-arching concept, building on elements in most religions and on secular values.\u00a0 Spirituality is a non-dogmatic answer to the religious search connecting <em>that in here<\/em>, inside ourselves, with <em>that out there<\/em>, the <em>tat tvam asi<\/em>.\u00a0 But how, what are its epistemology, ontology, and ethic? How do we think about existence from a spiritual angle, how does it emerge and grow, and what rules of behavior does spirituality inspire?<\/p>\n<p>The first, epistemological, component of spirituality is the axiom that there is something beyond individuals. Humanity is more than a set of humans.\u00a0 But what?\u00a0 Here are two obvious answers:<\/p>\n<ul>\n<li>yes, there is <em>structure<\/em>, the sum total of human relations, past, present and future created by humans, surviving individuals;<\/li>\n<li>yes, there is <em>culture<\/em>, the sum total of individual, collective cognitions and emotions, lived by humans, surviving individuals.<\/li>\n<\/ul>\n<p>Structure is the famous Indian-Catalan Raimundo Panikkar&#8217;s <em>nets<\/em> (relations) rather than <em>knots<\/em> (individuals), infused with cultural content.\u00a0 Reality is both, but spirituality underlines the net beyond individuals, calling attention to whatever makes for unity of humans, even of life, rejecting the view of humans as mutually isolated monads. We are in ourselves and in our relations to others.\u00a0 No relations at all is tantamount to social death.<\/p>\n<p>We then conceive of humanity holistically, as a <em>holon<\/em>, cut through by contradictions, in other words dialectically.\u00a0 Never mind that &#8220;holistic&#8221; is also a New Age word, and &#8220;dialectic&#8221; a marxist term: they may be on to something.\u00a0 They combine in the deep realism of daoism; a philosophy of life, and an epistemology.<\/p>\n<p>The second, ontological, component of spirituality is the capacity of the human spirit to<em> transcend<\/em> the immediacy of sense impressions.\u00a0 We can relate events into regularities, &#8220;laws&#8221;, but also transcend, go beyond, creating new realities.\u00a0 Mathematicians can create new mathematical realities that can solve unsolvable problems; a scientist, an engineer, an architect can create new realities accommodating new modes of living; a Picasso can create new visions on the canvas; humans in love can experience a union of bodies, minds and spirits, let alone the union of those unions, much beyond any party alone.<\/p>\n<p>And conflict work can build on that: go beyond, transcend, create new reality accommodating legitimate goals held by the parties, like caring women have done for ages in their families; men less so.\u00a0 Not strange that mathematicians and scientists, engineers, architects, artists, caring women, people in love, joined by gifted politicians and business and religious people, are particularly good at conflict work; human minds destroyed by the non-transcending dogma of positivism less so.<\/p>\n<p>The third, ethical, component of spirituality follows from this.\u00a0 If we are parts of each other by being parts of something beyond us, then we are destined to conviviality, the Japanese <em>kyosei<\/em>.\u00a0 At a lower level we can be guided by the I-culture of the Golden Rule, (not) doing to others what we would (not) like them to do to us.\u00a0 At a higher level we would add the we-culture of the daoist suffering the suffering of others <em>and<\/em> enjoying their joys. Equity follows: flagrant inequity is incompatible with both.<\/p>\n<p>In the hard readings of the abrahamic religions <em>That Out There<\/em> is Yahweh-God-Alla&#8217;h, omnipotent, omnipresent, omniscient.\u00a0 The transcendence is in transcendental salvation through faith and-or deeds (in Judaism by realizing Zion-Israel, here on earth). And the ethics is like the Ten Commandments for Christianity, of which 8 are negative, ruling out acts of commission, not omissions.<\/p>\n<p>A meager spiritual diet, relating humans indirectly through their relations to the Father up there, with no transcendence on earth guided by essentially negative approaches to conviviality.<\/p>\n<p>Liberal secularism does not do better. God is dead, Nietzsche said (Nietzsche is dead, God retorted); but omnipotence survived in the State, omnipresence in Capital-Market, and omniscience in Science: the three pillars of modernity.\u00a0 The Father became <em>l&#8217;\u00e9tat gendarme-provident<\/em>, also as region, Empire; the Holy Spirit became Human Rights and Democracy, and the Son the offspring of all that. Again a meager diet.\u00a0 State-capital-science transcend individuals, but can grow into fascism, blind capitalism and blind rationality. Human rights relate individuals to the state, not to each other.<\/p>\n<p>Marxist secularism did not do better.\u00a0 Enters History (with capital H) where God used to reside, enters Revolution of infra-structure as transcendence, and a new, but unknown, super-structure with a compelling ethic for the New Human Being.<\/p>\n<p>Buddhism fares better as a spiritual basis than hard Christianity and its secular successors.\u00a0 There is no God, no Paradise, no Hell, no individual everlasting soul.\u00a0 But there is that net, and rebirth through the sparks on inspiration given onto others for them to enrich and pass on.\u00a0 And the ethic of reducing suffering, <em>dukkha<\/em>, and increasing fulfillment, <em>sukha<\/em>.<\/p>\n<p>World power now moves from a spiritually poor Occident to a richer Orient.\u00a0 That gives hope, for conflict work. And for peace.<\/p>\n<p><em>__________________________________________<\/em><\/p>\n<p><em>Originally\u00a0 published on 14 Sep 2009 &#8211; #79<\/em><\/p>\n<p style=\"padding-left: 40px;\"><em><a href=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2019\/08\/pic-johan-galtung.jpg\" ><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-139861\" src=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2019\/08\/pic-johan-galtung-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a> Johan Galtung (1930, Oslo), a professor of peace studies, dr hc mult, is founder of <\/em><a href=\"https:\/\/www.transcend.org\/\" >TRANSCEND International<\/a><em>, <\/em><a href=\"https:\/\/www.transcend.org\/tms\/\" >TRANSCEND <\/a><a href=\"https:\/\/www.transcend.org\/tms\/\" >Media Service<\/a>,<em> and rector of <\/em><a href=\"https:\/\/www.transcend.org\/tpu\/\" >TRANSCEND Peace University<\/a><em>. He has been nominated for the Nobel Peace Prize numerous times and was awarded among others the 1987 Right Livelihood Award, known as the Alternative NPP.<\/em> <em>Galtung\u00a0has mediated in\u00a0over 150 conflicts in more than 150 countries, and written more than 170 books on peace and related issues<\/em>,<em> 96 as the sole author. More than 40 have been translated to other languages, including <\/em><a href=\"https:\/\/www.transcend.org\/tup\/index.php?book=1\" >50 Years-100 Peace and Conflict Perspectives<\/a><em> published by <\/em><a href=\"https:\/\/www.transcend.org\/tup\/\" >TRANSCEND University Press<\/a><em>. His book, <\/em><a href=\"https:\/\/www.transcend.org\/tup\/index.php?book=46\" >Transcend and Transform<\/a>, <em>was translated to 25 languages<\/em>.<em> He has published more than 1700 articles\u00a0and book\u00a0chapters and over 500 Editorials for <\/em><a href=\"https:\/\/www.transcend.org\/tms\/\" >TRANSCEND Media Service<\/a>.<em> More<\/em><a href=\"https:\/\/www.transcend.org\/galtung\/\" ><em> information about Prof. Galtung<\/em><\/a><em> and <\/em><a href=\"https:\/\/www.transcend.org\/galtung\/#publications\" ><em>all of his publications<\/em><\/a><em> can be found at <\/em><a href=\"https:\/\/www.transcend.org\/galtung\/\" ><em>transcend.org\/galtung<\/em><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The West has rejected religion under enlightenment-modernity-secularism, and is now experiencing some rebirth of religion.\u00a0 Spirituality then enters as an over-arching concept, building on elements in most religions and on secular values.\u00a0World power now moves from a spiritually poor Occident to a richer Orient.\u00a0<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[120,2628,107,805],"class_list":["post-254462","post","type-post","status-publish","format-standard","hentry","category-editorial","tag-conflict","tag-conflict-mediation","tag-religion","tag-spirituality"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/254462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=254462"}],"version-history":[{"count":1,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/254462\/revisions"}],"predecessor-version":[{"id":254463,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/254462\/revisions\/254463"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=254462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=254462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=254462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}