{"id":254965,"date":"2024-02-19T12:01:39","date_gmt":"2024-02-19T12:01:39","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=254965"},"modified":"2024-02-17T04:19:25","modified_gmt":"2024-02-17T04:19:25","slug":"higher-dimensional-reframing-of-unity-and-memorable-identity","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2024\/02\/higher-dimensional-reframing-of-unity-and-memorable-identity\/","title":{"rendered":"Higher Dimensional Reframing of Unity and Memorable Identity"},"content":{"rendered":"<p style=\"text-align: center;\"><em>Unification and Integration Framed Coherently Otherwise<\/em><\/p>\n<blockquote><p><em>8 Feb 2024 &#8211; <\/em>The argument here is introduced in a first part and further developed in other parts.<\/p>\n<p>Part 1: <a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars.php\" ><em>Psychosocial Geometry and Dynamics of Collective Memory<\/em><\/a>;<\/p>\n<p>Part 2: <em><a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars2.php\" >Comprehensible Configuration of 8-fold Psychosocial Patterns in 3D<\/a><\/em>;<\/p>\n<p>Part 3: <em><a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars3.php\" >Comprehensible Organization of Strategic Complexity in 3D and 4D<\/a><\/em>.<\/p>\n<p>See Part 1 for <a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars.php#refs\" >References<\/a><\/p>\n<p>*******************<\/p><\/blockquote>\n<p id=\"intr\"><strong>Introduction<\/strong><\/p>\n<p>The first part of this document highlights the role of pillars in relationship to strategic principles configuration andtheir interconnection as &#8220;ways of looking&#8221; (<a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars.php#prin\" ><em>Principles, pillars, projectives and metaphorical geometry<\/em><\/a>). The question evoked there is the <a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars.php#pill\" ><em>Use of AI in enabling configuration of psychosocial pillars<\/em><\/a>. A particular focus is given to the <a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars4.php#clar\" ><em>Clarification of 8-fold strategic patterns with ChatGPT<\/em><\/a> and the <a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars.php#reco\" ><em>Recognition of the pattern of 8-fold &#8220;ways of looking&#8221;<\/em><\/a>.<\/p>\n<p>It then explores how 24-fold and 72-fold sets of these might be coherently configured in 3D as polyhedra (<a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars2.php\" >Part 2<\/a>). The limitations of these 3D configurations highlight the potential necessity for a 4D framework to encompass more subtle 81-fold sets (<a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars3.php\" >Part 3<\/a>). The argument concludes here with the suggestion that any quest for &#8220;unity&#8221; is more appropriately envisaged in 4D (or more) rather than in 3D or through conventional framing of territorial conflicts in 2D.<\/p>\n<h3><a name=\"curr\"><\/a>Current challenge of &#8220;unity&#8221;, &#8220;unification&#8221; and &#8220;integration&#8221;<\/h3>\n<p style=\"text-align: center;\"><a target=\"_blank\" href=\"https:\/\/www.laetusinpraesens.org\/docs20s\/pillars4.php\" >TO CONTINUE READING Go to Original &#8211; laetusinpraesens.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Unification and Integration Framed Coherently Otherwise<\/p>\n","protected":false},"author":4,"featured_media":132665,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-254965","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-transcend-members"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/254965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=254965"}],"version-history":[{"count":1,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/254965\/revisions"}],"predecessor-version":[{"id":254966,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/254965\/revisions\/254966"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media\/132665"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=254965"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=254965"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=254965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}