{"id":294867,"date":"2025-05-12T12:00:04","date_gmt":"2025-05-12T11:00:04","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=294867"},"modified":"2025-05-06T16:54:33","modified_gmt":"2025-05-06T15:54:33","slug":"globalizing-god-religion-and-peace-in-the-social-sciences-3","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2025\/05\/globalizing-god-religion-and-peace-in-the-social-sciences-3\/","title":{"rendered":"Globalizing God: Religion and Peace in the Social Sciences"},"content":{"rendered":"

Glasgow<\/em>, British Sociological Association, Presidential Event:<\/p>\n

I will try to connect the five terms in the theme handed to me, starting from the end, the social sciences, making the round twice, one for diagnosis, one for therapy.<\/p>\n

The social sciences<\/em> are offsprings of the Western state system of 1648 and secular enlightenment a century later; both waning with Gaia, regions, nations, civil society, localism, globalism, humanism, religions vexing. \u00a0They reified state-country as unit of analysis exploring the human condition, and rationality resident in individual Western minds as a tool.\u00a0 A foggy North Sea island constructed economics as privatized saving, competition and exploitation, not a Pacific island blessed by nature as preserving and sharing.\u00a0 The leading economics was that of the leading island.\u00a0 And thus it was that geography was marked-marred by straight borders drawn by Anglos overdosed with Euclidean geometry from Eton-Harrow.<\/p>\n

In a world thus divided, peace<\/em> was reduced to competing state interests; sometimes at war, sometimes fragile balance, always judging Self by good intentions, and Other by bad capabilities.\u00a0 Social sciences saw the world as seen from the state angles, propagated by their twin brothers, the media.<\/p>\n

Religion<\/em>, re-ligare<\/em>, relink, with that out there, tat tvam<\/em> asi<\/em>, promised union<\/em>, with a god up there, or in nirvana. There was the soft reading that god is immanent in us all, and the hard reading of a transcendent god with Chosen People and Promised Land, like the Puritans exported from East Anglia via Leyden to the Plymouth Rock; or the Wahhabs a century later with the same message for Arabia.\u00a0 Two extremisms against each other, one profaning Arabia 1915-45-91, one doing 9\/11 2001.<\/p>\n

God was the name for the sacred, for that union “out there”, killed in the West with a secularism that offered materialist individualism, consumerism, egoistic cost-benefit with anomie and atomi(zed) social tissue, and an afterlife limited to a golfing-gardening retirement.\u00a0 God became individualized human rights-democracy and globalized markets.<\/p>\n

Globalization took the form of foggy island economics: the world as borderless island, even open for finance economy speculation with toxic derivatives ($4.2 trillion traded\/day). The epicenter had left City of London for Wall Street.<\/p>\n

With 125,000 dying daily from hunger and curable diseases.<\/em><\/p>\n

Ugly.\u00a0 We try a second sweep, multi-angle, leaving value-free weberism aside (how would you like a doctor mining you for data but refusing to treat you, being “value-free”?).<\/p>\n

We do not know what a globalized science<\/em> of the nature-production-consumption cycle, drawing on human experience from all over in time and space, not marred by Western true-false dilemmas, adding daoist-buddhist yin\/yang tertalemmas, will look like.\u00a0 But it will not be foggy island economics alone.<\/p>\n

Sociology will have to come to grips with humanity as the unit of analysis, aggregate to the global, not to be confused with comparative sociology.\u00a0 It will draw on epistemes from all corners, with no Aristotle-Descartes-Hume-Locke monopoly.<\/p>\n

An intellectual landscape called Peace<\/em> shows up: chaotic, with fractal geometry, a Trauma Past, a Conflict Present, a Future of Projects.\u00a0 Three key tasks: Conciliation, Mediation, Construction<\/em>.\u00a0 But the social sciences segmented knowledge and fragmented the world. We must be transnational, with a world view from above, mapping parties and goals, testing goals and the means used for legitimacy (human rights being one standard).<\/p>\n

And we need much creativity to make a potential, more accommodating reality; a new empirical reality.\u00a0 We must be more transdisciplinary, drawing on all the wisdom acquired.\u00a0 And translevel, letting insight from, say, the interpersonal inspire the inter-state and inter-regional, and vice versa.<\/p>\n

Unwillingness to distance oneself from past errors spells weakness.\u00a0 Look at Western intrusions into Muslim lands and remember: the perpetrator has short memory; the victim never forgets.\u00a0 Like 1915–Sykes-Picot, 1945–Roosevelt-Ibn Saud, 199l–using Arabia as a base. Like seeing piracy off Somalia’s coast but not predatory fishing and dumping of toxic waste.<\/p>\n

Religions<\/em> are not for or against war or peace; readings are; hard, exclusive readings favor war; soft readings are inclusive, as from a Spinoza, a Buber, the Quakers, the Sufis; favor peace. Softies all over the world unite<\/em>, and have dialogues with your hard brothers and sister!\u00a0 Have faith in sacred beyond individuals, like Gandhi\u2019s unity of humans, the Zulu ubuntu, the buddhist unity of life.\u00a0 Spirituality and rationality need each other.<\/p>\n

A Golden Rule: the daoist “suffer the sufferings of others, enjoy the joy of others”.\u00a0 A Silver, egocentric Rule:\u00a0 Do unto others etc. — minding G.B. Shaw’s warning, their tastes may be different.\u00a0 A Bronze, negative, Rule: Do not do etc.<\/p>\n

God<\/em> has to globalize and should have done so before the stock exchange.\u00a0 Hard readings lead to intolerance or grudging tolerance.\u00a0 Badly needed: respect and curiosity; dialogue and mutual learning.\u00a0 There is so much wisdom!\u00a0 Select!\u00a0 Eclect!\u00a0\u00a0 Go beyond state-territorial and national-cultural borders, and transcend those jealously guarded borders in the mind, between disciplines and religions.\u00a0 Je prend mon bien ou je le trouve<\/em>; do not compartmentalize the longing for insight and union.<\/p>\n

____________________________________________________<\/p>\n

Originally posted<\/a> on 12 Apr 2010 – #107<\/em><\/p>\n

\"\"<\/a> Johan Galtung (24 Oct 1930 \u2013 17 Feb 2024), a professor of peace studies, dr hc mult, was the founder of <\/em>TRANSCEND International<\/a>, <\/em>TRANSCEND <\/a>Media Service<\/a>, and rector of <\/em>TRANSCEND Peace University<\/a>. He was nominated for the Nobel Peace Prize numerous times and was awarded among others the 1987 Right Livelihood Award, known as the Alternative NPP.<\/em> Galtung\u00a0has mediated in\u00a0over 150 conflicts in more than 150 countries, and written more than 170 books on peace and related issues<\/em>, 96 as the sole author. More than 40 have been translated to other languages, including <\/em>50 Years-100 Peace and Conflict Perspectives<\/a> published by <\/em>TRANSCEND University Press<\/a>. His book, <\/em>Transcend and Transform<\/a>, was translated to 25 languages<\/em>. He has published more than 1700 articles\u00a0and book\u00a0chapters and over 500 Editorials for <\/em>TRANSCEND Media Service<\/a>. More<\/em> information about Prof. Galtung<\/em><\/a> and <\/em>all of his publications<\/em><\/a> can be found at <\/em>transcend.org\/galtung<\/em><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

God has to globalize and should have done so before the stock exchange. Hard readings lead to intolerance or grudging tolerance. Badly needed: respect and curiosity; dialogue and mutual learning. There is so much wisdom! Select! Eclect! <\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[106,109,107,108],"class_list":["post-294867","post","type-post","status-publish","format-standard","hentry","category-editorial","tag-god","tag-politics","tag-religion","tag-social-sciences"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/294867","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=294867"}],"version-history":[{"count":2,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/294867\/revisions"}],"predecessor-version":[{"id":294870,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/294867\/revisions\/294870"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=294867"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=294867"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=294867"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}