{"id":305743,"date":"2025-11-03T12:00:42","date_gmt":"2025-11-03T12:00:42","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=305743"},"modified":"2025-10-28T08:36:53","modified_gmt":"2025-10-28T08:36:53","slug":"they-want-our-rhythm-but-not-our-presence","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2025\/11\/they-want-our-rhythm-but-not-our-presence\/","title":{"rendered":"They Want Our Rhythm, but Not Our Presence"},"content":{"rendered":"

\"\"<\/a><\/p>\n

For all the stolen names, and those who still rise.<\/em><\/p><\/blockquote>\n

21 Oct 2025\u00a0<\/em>–\u00a0There were twelve thousand ships. Twelve thousand vessels that crossed the Atlantic, carrying twelve and a half million Africans to the Americas. And yet, I grew up knowing the names of the Mayflower<\/em> and the Titanic<\/em>\u2014sometime luxurious symbols of migration and tragedy, carefully preserved in the Western imagination. But I could not name a single one of those twelve thousand ships that carried my ancestors.<\/p>\n

The White Lion, <\/em>The Leusden,<\/em> The Meermin,<\/em> The Clotilda.<\/em> The Neptunus.<\/em> The La Amistad.<\/em> Ships of empire, of commerce, of human suffering. Vessels of the Dutch West India Company\u2014the Hasselt,<\/em> Coromandel,<\/em> and Hazenburg to name a few. <\/em>Each one a floating grave.<\/p>\n

An estimated 1.8 million Africans died during the Middle Passage alone. These were not deaths of war, not acts of God, but deliberate sacrifices to the machinery of profit. And yet, their stories are erased. Were these chapters of history forgotten\u2014or erased on purpose?<\/p>\n

One of the slave ships was named after Jesus as well.<\/em> Probably that the reason when our ancestors sang of \u201creturning to Jesus,\u201d perhaps they were not invoking salvation\u2014but home.<\/p>\n

For those who remained in Africa, and for those who were scattered by the tide, the question remains: How do we reconnect the broken circle?<\/strong><\/p>\n

To be Black is to live in exile everywhere, even in one\u2019s own skin. Because no matter where you go, a version of the same wound awaits.<\/p>\n

In Brazil, the blackest country outside Africa, police will kill the folk with impunity. In the UK, you can speak the Queen\u2019s English and still be told to \u201cgo back to Africa.\u201d In France, racism hides behind the mask of \u201csecularism,\u201d banning headwraps and natural hair in the name of neutrality. In China, Black students were expelled from housing during COVID simply for being African. In India, fetishization and violence coexist on the same street. In Ukraine, white refugees were welcomed aboard trains while Black refugees were barricaded at borders. The middle-east can be an abusive or death trap for melaninated people And in Libya\u2014yes, in 2025\u2014Black bodies are still being sold.<\/p>\n

The Atlantic slave trade never ended; it merely changed costume or get upgraded. Today, it lives in wage gaps, immigration policies, and the quiet violence of neglect.<\/p>\n

The world has a complicated relationship with Blackness. It desires our rhythm but rejects our presence. It celebrates our culture while denying our humanity, rob us and erase our achievement.<\/p>\n

They\u2019ll wear dreadlocks on runways but ban them in classrooms. They\u2019ll chant Wakanda Forever<\/em> and scream racial slurs at the next Black athlete. They\u2019ll romanticize the \u201cBlack aesthetic\u201d\u2014the music, the slang, the movement\u2014but not the people who created it.<\/p>\n

Blackness is loved, but not protected. Seen, but never safe.<\/p>\n

Aim\u00e9 C\u00e9saire once wrote that colonization dehumanizes even the colonizer. It corrupts the soul that learns to forget. Today\u2019s world suffers from that same sickness\u2014a global amnesia that erases the violence that built modernity.<\/p>\n

But we remember. Our story did not begin with slavery, nor end with survival. We are the children of kingdoms, the descendants of creators, philosophers, and dreamers. Our survival is not a miracle\u2014it is a rebellion.<\/p>\n

Even scattered from Accra to New-Orleans, from London to Kingston, from Paramaribo to The Hague , from the wintry Scandinavia landscapes to Port-au-Prince Haiti\u2014we are still here. Still creating. Still connecting. Still becoming whole again.<\/p>\n

The moment we stop letting borders and languages divide us; the moment we recognize one another not as fragments but as family\u2014that is the moment we become healed.<\/p>\n

Because Black history is not a footnote. It is the foundation. It is human history.<\/p>\n

____________________________________________<\/em><\/p>\n

\"\"<\/a>Ra\u00efs Neza Boneza is the author of fiction as well as non-fiction, poetry books and articles. He was born in the Katanga province of the Democratic Republic of Congo (Former Za\u00efre). He is also an activist and peace practitioner. Ra\u00efs is a member of the <\/em>TRANSCEND Media Service<\/em><\/a> Editorial Committee and a convener of the <\/em>TRANSCEND Network for Peace Development Environment<\/em><\/a> for Central and African Great Lakes. He uses his work to promote artistic expressions as a means to deal with conflicts and maintaining mental wellbeing, spiritual growth and healing. Ra\u00efs has travelled extensively in Africa and around the world as a lecturer, educator and consultant for various NGOs and institutions. His work is premised on art, healing, solidarity, peace, conflict transformation and human dignity issues and works also as freelance journalist. You can reach him at <\/em>rais.boneza@gmail.com<\/em><\/a> – <\/em>http:\/\/www.raisnezaboneza.no<\/em><\/a><\/p>\n

Go to Original \u2013 substack.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

21 Oct 2025\u00a0–\u00a0There were twelve thousand ships. Twelve thousand vessels that crossed the Atlantic, carrying twelve and a half million Africans to the Americas. And yet, I grew up knowing the names of the Mayflower and the Titanic.<\/p>\n","protected":false},"author":4,"featured_media":305746,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[148],"tags":[237,867,1341,3659,2095,541,647,70],"class_list":["post-305743","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-history","tag-africa","tag-anglo-america","tag-black-culture","tag-black-history","tag-black-lives-matter","tag-latin-america-caribbean","tag-slavery","tag-usa"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/305743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=305743"}],"version-history":[{"count":1,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/305743\/revisions"}],"predecessor-version":[{"id":305747,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/305743\/revisions\/305747"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media\/305746"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=305743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=305743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=305743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}