{"id":33216,"date":"2013-08-26T12:00:46","date_gmt":"2013-08-26T11:00:46","guid":{"rendered":"http:\/\/www.transcend.org\/tms\/?p=33216"},"modified":"2015-05-06T08:59:09","modified_gmt":"2015-05-06T07:59:09","slug":"we-have-the-means-to-end-civilization-as-we-know-it-how-revolutionary-pacifism-can-preserve-the-species","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2013\/08\/we-have-the-means-to-end-civilization-as-we-know-it-how-revolutionary-pacifism-can-preserve-the-species\/","title":{"rendered":"We Have the Means to End Civilization as We Know It\u2014How Revolutionary Pacifism Can Preserve the Species"},"content":{"rendered":"

[Editor’s Note:<\/b>\u00a0The following is the text of lecture given by Chomsky upon being awarded the\u00a0Sydney Peace Prize<\/a> [3], November 1, 2011. It remains one of the most powerful and persuasive arguments for recognizing the dangers that modern, industrialized warfare pose to the future of humankind.<\/i>]<\/p>\n

As we all know, the United Nations was founded \u201cto save succeeding generations from the scourge of war.\u201d The words can only elicit deep regret when we consider how we have acted to fulfill that aspiration, though there have been a few significant successes, notably in Europe.<\/p>\n

For centuries, Europe had been the most violent place on earth, with murderous and destructive internal conflicts and the forging of a culture of war that enabled Europe to conquer most of the world, shocking the victims, who were hardly pacifists, but were \u201cappalled by the all-destructive fury of European warfare,\u201d in the words of British military historian Geoffrey Parker.<\/p>\n

And [it] enabled Europe to impose on its conquests what Adam Smith called \u201cthe savage injustice of the Europeans,\u201d England in the lead, as he did not fail to emphasize. The global conquest took a particularly horrifying form in what is sometimes called \u201cthe Anglosphere,\u201d England and its offshoots, settler-colonial societies in which the indigenous societies were devastated and their people dispersed or exterminated.<\/p>\n

But since 1945 Europe has become internally the most peaceful and in many ways most humane region of the earth \u2014 which is the source of some its current travail, an important topic that I will have to put aside.<\/p>\n

In scholarship, this dramatic transition is often attributed to the thesis of the \u201cdemocratic peace\u201d: democracies do not go to war with one another. Not to be overlooked, however, is that Europeans came to realise that the next time they indulge in their favorite pastime of slaughtering one another, the game will be over: civilization has developed means of destruction that can only be used against those too weak to retaliate in kind, a large part of the appalling history of the post-World War II years.<\/p>\n

It is not that the threat has ended. US-Soviet confrontations came painfully close to virtually terminal nuclear war in ways that are shattering to contemplate, when we inspect them closely. And the threat of nuclear war remains all too ominously alive, a matter to which I will briefly return.<\/p>\n

Can we proceed to at least limit the scourge of war? One answer is given by absolute pacifists, including people I respect though I have never felt able to go beyond that. A somewhat more persuasive stand, I think, is that of the pacifist thinker and social activist A.J. Muste, one of the great figures of 20th century America, in my opinion: what he called \u201crevolutionary pacifism.\u201d<\/p>\n

Muste disdained the search for peace without justice. He urged that \u201cone must be a revolutionary before one can be a pacifist\u201d \u2014 by which he meant that we must cease to \u201cacquiesce [so] easily in evil conditions,\u201d and must deal \u201chonestly and adequately with this ninety percent of our problem\u201d \u2014 \u201cthe violence on which the present system is based, and all the evil \u2014 material and spiritual \u2014 this entails for the masses of men throughout the world.\u201d<\/p>\n

Unless we do so, he argued, \u201cthere is something ludicrous, and perhaps hypocritical, about our concern over the ten per cent of the violence employed by the rebels against oppression\u201d \u2014 no matter how hideous they may be. He was confronting the hardest problem of the day for a pacifist, the question whether to take part in the anti-fascist war.<\/p>\n

In writing about Muste\u2019s stand 45 years ago, I quoted his warning that \u201cThe problem after a war is with the victor. He thinks he has just proved that war and violence pay. Who will teach him a lesson?\u201d His observation was all too apt at the time, while the Indochina wars were raging. And on all too many other occasions since.<\/p>\n

The allies did not fight \u201cthe good war,\u201d as it is commonly called, because of the awful crimes of fascism. Before their attacks on western powers, fascists were treated rather sympathetically, particularly \u201cthat admirable Italian gentleman,\u201d as FDR called Mussolini.<\/p>\n

Even Hitler was regarded by the US State Department as a \u201cmoderate\u201d holding off the extremists of right and left. The British were even more sympathetic, particularly the business world. Roosevelt\u2019s close confidant Sumner Welles reported to the president that the Munich settlement that dismembered Czechoslovakia \u201cpresented the opportunity for the establishment by the nations of the world of a new world order based upon justice and upon law,\u201d in which the Nazi moderates would play a leading role.<\/p>\n

As late as April 1941, the influential statesman George Kennan, at the dovish extreme of the postwar planning spectrum, wrote from his consular post in Berlin that German leaders have no wish to \u201csee other people suffer under German rule,\u201d are \u201cmost anxious that their new subjects should be happy in their care,\u201d and are making \u201cimportant compromises\u201d to assure this benign outcome.<\/p>\n

Though by then the horrendous facts of the Holocaust were well known, they scarcely entered the Nuremberg trials, which focused on aggression, \u201cthe supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole\u201d: in Indochina, Iraq, and all too many other places where we have much to contemplate.<\/p>\n

The horrifying crimes of Japanese fascism were virtually ignored in the postwar peace settlements. Japan\u2019s aggression began exactly 80 years ago, with the staged Mukden incident, but for the West, it began 10 years later, with the attack on military bases in two US possessions.<\/p>\n

India and other major Asian countries refused even to attend the 1951 San Francisco Peace Treaty conference because of the exclusion of Japan\u2019s crimes in Asia \u2014 and also because of Washington\u2019s establishment of a major military base in conquered Okiniwa, still there despite the energetic protests of the population.<\/p>\n

It is useful to reflect on several aspects of the Pearl Harbor attack. One is the reaction of historian and Kennedy advisor Arthur Schlesinger to the bombing of Baghdad in March 2003. He recalled FDR\u2019s words when Japan bombed Pearl Harbor on \u201ca date which will live in infamy.\u201d \u201cToday it is we Americans who live in infamy,\u201d Schlesinger wrote, as our government adopts the policies of imperial Japan \u2014 thoughts that were barely articulated elsewhere in the mainstream, and quickly suppressed: I could find no mention of this principled stand in the praise for Schlesinger\u2019s accomplishments when he died a few years later.<\/p>\n

We can also learn a lot about ourselves by carrying Schlesinger\u2019s lament a few steps further. By today\u2019s standards, Japan\u2019s attack was justified, indeed meritorious. Japan, after all, was exercising the much lauded doctrine of anticipatory self-defense when it bombed military bases in Hawaii and the Philippines, two virtual US colonies, with reasons far more compelling than anything that Bush and Blair could conjure up when they adopted the policies of imperial Japan in 2003.<\/p>\n

Japanese leaders were well aware that B-17 Flying Fortresses were coming off the Boeing production lines, and they could read in the American press that these killing machines would be able to burn down Tokyo, a \u201ccity of rice-paper and wood houses.\u201d A November 1940 plan to \u201cbomb Tokyo and other big cities\u201d was enthusiastically received by Secretary of State Cordell Hull. FDR was \u201csimply delighted\u201d at the plans \u201cto burn out the industrial heart of the Empire with fire-bomb attacks on the teeming bamboo ant heaps of Honshu and Kyushu,\u201d outlined by their author, Air Force General Chennault.<\/p>\n

By July 1941, the Air Corps was ferrying B-17s to the Far East for this purpose, assigning half of all the big bombers to this region, taking them from the Atlantic sea-lanes. They were to be used if needed \u201cto set the paper cities of Japan on fire,\u201d according to General George Marshall, Roosevelt\u2019s main military adviser, in a press briefing three weeks before Pearl Harbor. Four days later, New York Times senior correspondent Arthur Krock reported US plans to bomb Japan from Siberian and Philippine bases, to which the Air Force was rushing incendiary bombs intended for civilian targets. The US knew from decoded messages that Japan was aware of these plans.<\/p>\n

History provides ample evidence to support Muste\u2019s conclusion that \u201cThe problem after a war is with the victor, [who] thinks he has just proved that war and violence pay.\u201d And the real answer to Muste\u2019s question, \u201cWho will teach him a lesson?,\u201d can only be domestic populations, if they can adopt elementary moral principles.<\/p>\n

Even the most uncontroversial of these principles could have a major impact on ending injustice and war. Consider the principle of universality, perhaps the most elementary of moral principles: we apply to ourselves the standards we apply to others, if not more stringent ones. The principle is universal, or nearly so, in three further respects: it is found in some form in every moral code; it is universally applauded in words, and consistently rejected in practice. The facts are plain, and should be troublesome.<\/p>\n

The principle has a simple corollary, which suffers the same fate: we should distribute finite energies to the extent that we can influence outcomes, typically on cases for which we share responsibility. We take that for granted with regard to enemies. No one cares whether Iranian intellectuals join the ruling clerics in condemnation of the crimes of Israel or the United States. Rather, we ask what they say about their own state. We honored Soviet dissidents on the same grounds.<\/p>\n

Of course, that is not the reaction within their own societies. There dissidents are condemned as \u201canti-Soviet\u201d or supporters of the Great Satan, much as their counterparts here are condemned as \u201canti-American\u201d or supporters of today\u2019s official enemy. And of course, punishment of those who adhere to elementary moral principles can be severe, depending on the nature of the society.<\/p>\n

In Soviet-run Czechoslovakia, for example, Vaclav Havel was imprisoned. At the same time, in US-run El Salvador his counterparts had their brains blown out by an elite battalion fresh from renewed training at the John F. Kennedy School of Special Warfare in North Carolina, acting on explicit orders of the High Command, which had intimate relations with Washington. We all know and respect Havel for his courageous resistance, but who can even name the leading Latin American intellectuals, Jesuit priests, who were added to the long bloody trail of the Atlacatl brigade shortly after the fall of the Berlin Wall \u2014 along with their housekeeper and daughter, since the orders were to leave no witnesses?<\/p>\n

Before we hear that these are exceptions, we might recall a truism of Latin American scholarship, reiterated by historian John Coatsworth in the recently published Cambridge University History of the Cold War: from 1960 to \u201cthe Soviet collapse in 1990, the numbers of political prisoners, torture victims, and executions of nonviolent political dissenters in Latin America vastly exceeded those in the Soviet Union and its East European satellites.\u201d Among the executed were many religious martyrs, and there were mass slaughters as well, consistently supported or initiated by Washington. And the date 1960 is highly significant, for reasons we should all know, but I cannot go into here.<\/p>\n

In the West all of this is \u201cdisappeared,\u201d to borrow the terminology of our Latin American victims. Regrettably, these are persistent features of intellectual and moral culture, which we can trace back to the earliest recorded history. I think they richly underscore Muste\u2019s injunction.<\/p>\n

If we ever hope to live up to the high ideals we passionately proclaim, and to bring the initial dream of the United Nations closer to fulfillment, we should think carefully about crucial choices that have been made, and continue to be made every day \u2014 not forgetting \u201cthe violence on which the present system is based, and all the evil \u2014 material and spiritual \u2014 this entails for the masses of men throughout the world.\u201d Among these masses are 6 million children who die every year because of lack of simple medical procedures that the rich countries could make available within statistical error in their budgets. And a billion people on the edge of starvation or worse, but not beyond reach by any means.<\/p>\n

We should also never forget that our wealth derives in no small measure from the tragedy of others. That is dramatically clear in the Anglosphere. I live in a comfortable suburb of Boston. Those who once lived there were victims of \u201cthe utter extirpation of all the Indians in most populous parts of the Union\u201d by means \u201cmore destructive to the Indian natives than the conduct of the conquerors of Mexico and Peru\u201d \u2014 the verdict of the first Secretary of War of the newly liberated colonies, General Henry Knox.<\/p>\n

They suffered the fate of \u201cthat hapless race of native Americans, which we are exterminating with such merciless and perfidious cruelty…among the heinous sins of this nation, for which I believe God will one day bring [it] to judgement\u201d \u2014 the words of the great grand strategist John Quincy Adams, intellectual author of Manifest Destiny and the Monroe Doctrine, long after his own substantial contributions to these heinous sins. Australians should have no trouble adding illustrations.<\/p>\n

Whatever the ultimate judgment of God may be, the judgment of man is far from Adams\u2019s expectations. To mention a few recent cases, consider what I suppose are the two most highly regarded left-liberal intellectual journals in the Anglosphere, the New York and London Reviews of Books.<\/p>\n

In the former, a prominent commentator recently reported what he learned from the work of the \u201cheroic historian\u201d Edmund Morgan: namely, that when Columbus and the early explorers arrived they \u201cfound a continental vastness sparsely populated by farming and hunting people … In the limitless and unspoiled world stretching from tropical jungle to the frozen north, there may have been scarcely more than a million inhabitants.\u201d<\/p>\n

The calculation is off by tens of millions, and the \u201cvastness\u201d included advanced civilizations, facts well known to those who choose to know decades ago. No letters appeared reacting to this truly colossal case of genocide denial. In the companion London journal a noted historian casually mentioned the \u201cmistreatment of the Native Americans,\u201d again eliciting no comment. We would hardly accept the word \u201cmistreatment\u201d for comparable or even much lesser crimes committed by enemies.<\/p>\n

Recognition of heinous crimes from which we benefit enormously would be a good start after centuries of denial, but we can go on from there. One of the main tribes where I live was the Wampanoag, who still have a small reservation not too far away. Their language has long ago disappeared. But in a remarkable feat of scholarship and dedication to elementary human rights, the language has been reconstructed from missionary texts and comparative evidence, and now has its first native speaker in 100 years, the daughter of Jennie Little Doe, who has become a fluent speaker of the language herself.<\/p>\n

She is a former graduate student at MIT, who worked with my late friend and colleague Kenneth Hale, one of the most outstanding linguists of the modern period. Among his many accomplishments was his leading role in founding the study of Aboriginal languages of Australia. He was also very effective in defense of the rights of indigenous people, also a dedicated peace and justice activist. He was able to turn our department at MIT into a center for the study of indigenous languages and active defense of indigenous rights in the Americas and beyond.<\/p>\n

Revival of the Wampanoag language has revitalised the tribe. A language is more than just sounds and words. It is the repository of culture, history, traditions, the entire rich texture of human life and society. Loss of a language is a serious blow not only to the community itself but to all of those who hope to understand something of the nature of human beings, their capacities and achievements, and of course a loss of particular severity to those concerned with the variety and uniformity of human languages, a core component of human higher mental faculties. Similar achievements can be carried forward, a very partial but significant gesture towards repentance for heinous sins on which our wealth and power rests.<\/p>\n

Since we commemorate anniversaries, such as the Japanese attacks 70 years ago, there are several significant ones that fall right about now, with lessons that can serve for both enlightenment and action. I will mention just a few.<\/p>\n

The West has just commemorated the tenth anniversary of the 9\/11 terrorist attacks and what was called at the time, but no longer, \u201cthe glorious invasion\u201d of Afghanistan that followed, soon to be followed by the even more glorious invasion of Iraq. Partial closure for 9\/11 was reached with the assassination of the prime suspect, Osama bin Laden, by US commandos who invaded Pakistan, apprehended him and then murdered him, disposing of the corpse without autopsy.<\/p>\n

I said \u201cprime suspect,\u201d recalling the ancient though long-abandoned doctrine of \u201cpresumption of innocence.\u201d The current issue of the major US scholarly journal of international relations features several discussions of the Nuremberg trials of some of history\u2019s worst criminals.<\/p>\n

There we read that the \u201cU.S. decision to prosecute, rather than seek brutal vengeance was a victory for the American tradition of rights and a particularly American brand of legalism: punishment only for those who could be proved to be guilty through a fair trial with a panoply of procedural protections.\u201d The journal appeared right at the time of the celebration of the abandonment of this principle in a dramatic way, while the global campaign of assassination of suspects, and inevitable \u201ccollateral damage,\u201d continues to be expanded, to much acclaim.<\/p>\n

Not to be sure universal acclaim. Pakistan\u2019s leading daily recently published a study of the effect of drone attacks and other US terror. It found that \u201cAbout 80 per cent [of] residents of [the tribal regions] South and North Waziristan agencies have been affected mentally while 60 per cent people of Peshawar are nearing to become psychological patients if these problems are not addressed immediately,\u201d and warned that the \u201csurvival of our young generation\u201d is at stake.<\/p>\n

In part for these reasons, hatred of America had already risen to phenomenal heights, and after the bin Laden assassination increased still more. One consequence was firing across the border at the bases of the US occupying army in Afghanistan \u2014 which provoked sharp condemnation of Pakistan for its failure to cooperate in an American war that Pakistanis overwhelmingly oppose, taking the same stand they did when the Russians occupied Afghanistan. A stand then lauded, now condemned.<\/p>\n

The specialist literature and even the US Embassy in Islamabad warn that the pressures on Pakistan to take part in the US invasion, as well as US attacks in Pakistan, are \u201cdestabilizing and radicalizing Pakistan, risking a geopolitical catastrophe for the United States \u2014 and the world \u2014 which would dwarf anything that could possibly occur in Afghanistan\u201d \u2014 quoting British military\/Pakistan analyst Anatol Lieven.<\/p>\n

The assassination of bin Laden greatly heightened this risk in ways that were ignored in the general enthusiasm for assassination of suspects. The US commandos were under orders to fight their way out if necessary. They would surely have had air cover, maybe more, in which case there might have been a major confrontation with the Pakistani army, the only stable institution in Pakistan, and deeply committed to defending Pakistan\u2019s sovereignty.<\/p>\n

Pakistan has a huge nuclear arsenal, the most rapidly expanding in the world. And the whole system is laced with radical Islamists, products of the strong US-Saudi support for the worst of Pakistan\u2019s dictators, Zia ul-Haq, and his program of radical Islamisation. This program along with Pakistan\u2019s nuclear weapons are among Ronald Reagan\u2019s legacies. Obama has now added the risk of nuclear explosions in London and New York, if the confrontation had led to leakage of nuclear materials to jihadis, as was plausibly feared \u2014 one of the many examples of the constant threat of nuclear weapons.<\/p>\n

The assassination of bin Laden had a name: \u201cOperation Geronimo.\u201d That caused an uproar in Mexico, and was protested by the remnants of the indigenous population in the US. But elsewhere few seemed to comprehend the significance of identifying bin Laden with the heroic Apache Indian chief who led the resistance to the invaders, seeking to protect his people from the fate of \u201cthat hapless race\u201d that John Quincy Adams eloquently described. The imperial mentality is so profound that such matters cannot even be perceived.<\/p>\n

There were a few criticisms of Operation Geronimo \u2014 the name, the manner of its execution, and the implications. These elicited the usual furious condemnations, most unworthy of comment, though some were instructive. The most interesting was by the respected left-liberal commentator Matthew Yglesias.<\/p>\n

He patiently explained that \u201cone of the main functions of the international institutional order is precisely to legitimate the use of deadly military force by western powers,\u201d so it is \u201camazingly na\u00efve\u201d to suggest that the US should obey international law or other conditions that we impose on the powerless. The words are not criticism, but applause; hence one can raise only tactical objections if the US invades other countries, murders and destroys with abandon, assassinates suspects at will, and otherwise fulfills its obligations in the service of mankind. If the traditional victims see matters somewhat differently, that merely reveals their moral and intellectual backwardness. And the occasional Western critic who fails to comprehend these fundamental truths can be dismissed as \u201csilly,\u201d Yglesias explains \u2014 incidentally, referring specifically to me, and I cheerfully confess my guilt.<\/p>\n

Going back a decade to 2001, from the first moment it was clear that the \u201cglorious invasion\u201d was anything but that. It was undertaken with the understanding that it might drive several million Afghans over the edge of starvation, which is why the bombing was bitterly condemned by the aid agencies that were forced to end the operations on which 5 million Afghans depended for survival.<\/p>\n

Fortunately the worst did not happen, but only the most morally obtuse can fail to comprehend that actions are evaluated in terms of likely consequences, not actual ones. The invasion of Afganistan was not aimed at overthrowing the brutal Taliban regime, as later claimed. That was an afterthought, brought up three weeks after the bombing began. Its explicit reason was that the Taliban were unwilling to extradite bin Laden without evidence, which the US refused to provide \u2014 as later learned, because it had virtually none, and in fact still has little that could stand up in an independent court of law, though his responsibility is hardly in doubt.<\/p>\n

The Taliban did in fact make some gestures towards extradition, and we since have learned that there were other such options, but they were all dismissed in favor of violence, which has since torn the country to shreds. It has reached its highest level in a decade this year according to the UN, with no diminution in sight.<\/p>\n

A very serious question, rarely asked then or since, is whether there was an alternative to violence. There is strong evidence that there was. The 9\/11 attack was sharply condemned within the jihadi movement, and there were good opportunities to split it and isolate al-Qaeda. Instead, Washington and London chose to follow the script provided by bin Laden, helping to establish his claim that the West is attacking Islam, and thus provoking new waves of terror.<\/p>\n

The senior CIA analyst responsible for tracking Osama bin Laden from 1996, Michael Scheuer, warned right away and has repeated since that \u201cthe United States of America remains bin Laden\u2019s only indispensable ally.\u201d<\/p>\n

These are among the natural consequences of rejecting Muste\u2019s warning, and the main thrust of his revolutionary pacifism, which should direct us to investigating the grievances that lead to violence, and when they are legitimate, as they often are, to address them. When that advice is taken, it can succeed very well. Britain\u2019s recent experience in Northern Ireland is a good illustration. For years, London responded to IRA terror with greater violence, escalating the cycle, which reached a bitter peak. When the government began instead to attend to the grievances, violence subsided and terror has effectively disappeared. I was in Belfast in 1993, when it was a war zone, and returned a year ago to a city with tensions, but hardly beyond the norm.<\/p>\n

There is a great deal more to say about what we call 9\/11 and its consequences, but I do not want to end without at least mentioning a few more anniversaries. Right now happens to be the 50th anniversary of President Kennedy\u2019s decision to escalate the conflict in South Vietnam from vicious repression, which had already killed tens of thousands of people and finally elicited a reaction that the client regime in Saigon could not control, to outright US invasion: bombing by the US Air Force, use of napalm, chemical warfare soon including crop destruction to deprive the resistance of food, and programs to send millions of South Vietnamese to virtual concentration camps where they could be \u201cprotected\u201d from the guerrillas who, admittedly, they were supporting.<\/p>\n

There is no time to review the grim aftermath, and there should be no need to do so. The wars left three countries devastated, with a toll of many millions, not including the miserable victims of the enormous chemical warfare assault, including newborn infants today.<\/p>\n

There were a few at the margins who objected \u2014 \u201cwild men in the wings,\u201d as they were termed by Kennedy-Johnson National Security Adviser McGeorge Bundy, former Harvard Dean. And by the time that the very survival of South Vietnam was in doubt, popular protest became quite strong. At the war\u2019s end in 1975, about 70% of the population regarded the war as \u201cfundamentally wrong and immoral,\u201d not \u201ca mistake,\u201d figures that were sustained as long as the question was asked in polls. In revealing contrast, at the dissident extreme of mainstream commentary the war was \u201ca mistake\u201d because our noble objectives could not be achieved at a tolerable cost.<\/p>\n

Another anniversary that should be in our minds today is of the massacre in the Santa Cruz graveyard in Dili just 20 years ago, the most publicised of a great many shocking atrocities during the Indonesian invasion and annexation of East Timor. Australia had joined the US in granting formal recognition to the Indonesian occupation, after its virtually genocidal invasion. The US State Department explained to Congress in 1982 that Washington recognized both the Indonesian occupation and the Khmer Rouge-based \u201cDemocratic Kampuchea\u201d regime. The justification offered was that \u201cunquestionably\u201d the Khmer Rouge were \u201cmore representative of the Cambodian people than Fretilin was of the Timorese people\u201d because \u201cthere has been this continuity [in Cambodia] since the very beginning,\u201d in 1975, when the Khmer Rouge took over.<\/p>\n

The media and commentators have been polite enough to all this languish in silence, not an inconsiderable feat.<\/p>\n

A few months before the Santa Cruz massacre, Australian foreign minister Gareth Evans made his famous statements dismissing concerns about the murderous invasion and annexation on the grounds that \u201cthe world is a pretty unfair place … littered … with examples of acquisitions of force,\u201d so we can therefore look away as awesome crimes continue with strong support by the western powers. Not quite look away, because at the same time Evans was negotiating the robbery of East Timor\u2019s sole resource with his comrade Ali Alatas, foreign minister of Indonesia, producing what seems to be the only official western document that recognizes East Timor as an Indonesian province.<\/p>\n

Years later, Evans declared that \u201cthe notion that we had anything to answer for morally or otherwise over the way we handled the Indonesia-East Timor relationship, I absolutely reject\u201d \u2014 a stance that can be adopted, and even respected, by those who emerge victorious. In the US and Britain, the question is not even asked in polite society.<\/p>\n

It is only fair to add that in sharp contrast, much of the Australian population, and media, were in the forefront of exposing and protesting the crimes, some of the worst of the past half-century. And in 1999, when the crimes were escalating once again, they had a significant role in convincing US president Clinton to inform the Indonesian generals in September that the game was over, at which point they immediately withdrew allowing an Australian-led peacekeeping force to enter.<\/p>\n

There are lessons here too, for the public. Clinton\u2019s orders could have been delivered at any time in the preceding 25 years, terminating the crimes. Clinton himself could easily have delivered them four years earlier, in October 2005, when General Suharto was welcomed to Washington as \u201cour kind of guy.\u201d The same orders could have been given 20 years earlier, when Henry Kissinger gave the \u201cgreen light\u201d to the Indonesian invasion, and UN Ambassador Daniel Patrick Moynihan expressed his pride in having rendered the United Nations \u201cutterly ineffective\u201d in any measures to deter the Indonesian invasion \u2014 later to be revered for his courageous defense of international law.<\/p>\n

There could hardly be a more painful illustration of the consequences of the failure to attend to Muste\u2019s lesson. It should be added that in a shameful display of subordination to power, some respected western intellectuals have actually sunk to describing this disgraceful record as a stellar illustration of the humanitarian norm of \u201cright to protect.\u201d<\/p>\n

Consistent with Muste\u2019s \u201crevolutionary pacifism,\u201d the Sydney Peace Foundation has always emphasized peace with justice. The demands of justice can remain unfulfilled long after peace has been declared. The Santa Cruz massacre 20 years ago can serve as an illustration. One year after the massacre the United Nations adopted The Declaration on the Protection of All Persons from Enforced Disappearance, which states that \u201cActs constituting enforced disappearance shall be considered a continuing offence as long as the perpetrators continue to conceal the fate and the whereabouts of persons who have disappeared and these facts remain unclarified.\u201d<\/p>\n

The massacre is therefore a continuing offence: the fate of the disappeared is unknown, and the offenders have not been brought to justice, including those who continue to conceal the crimes of complicity and participation. Only one indication of how far we must go to rise to some respectable level of civilized behavior.<\/p>\n

Go to Original \u2013 alternet.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Lecture given by Chomsky upon being awarded the Sydney Peace Prize, November 1, 2011. It remains one of the most powerful and persuasive arguments for recognizing the dangers that modern, industrialized warfare pose to the future of humankind.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48],"tags":[],"class_list":["post-33216","post","type-post","status-publish","format-standard","hentry","category-in-focus"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/33216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=33216"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/33216\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=33216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=33216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=33216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}