{"id":34645,"date":"2013-10-07T12:00:21","date_gmt":"2013-10-07T11:00:21","guid":{"rendered":"http:\/\/www.transcend.org\/tms\/?p=34645"},"modified":"2015-05-06T08:58:59","modified_gmt":"2015-05-06T07:58:59","slug":"johan-galtung-pioneer-of-peace-research-edited-by-dietrich-fischer","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2013\/10\/johan-galtung-pioneer-of-peace-research-edited-by-dietrich-fischer\/","title":{"rendered":"Johan Galtung: Pioneer of Peace Research – Edited by Dietrich Fischer"},"content":{"rendered":"

\"johan-dieter\"<\/a>Professor Fischer is a long-standing and devoted friend and colleague of Johan Galtung, the widely acknowledged \u2018father of peace research.\u2019 In this new book, he brings together a collection of 16 key essays by Galtung; a voluminous Galtung bibliography, listing 165 books written between 1953 and 2012; and a detailed introduction to the life, beliefs, and writings of Galtung.<\/p>\n

The book covers such concepts as direct, structural and cultural violence; theories of conflict, development, civilization and peace; peaceful conflict transformation; peace education; mediation; reconciliation; a life-sustaining economy; macro-history; deep culture and deep structure; social science methodology.<\/p>\n

Galtung, a mathematician, sociologist, and political scientist, founded the International Peace Research Institute in Oslo in1959, the world\u2019s first academic research centre on peace studies, and the Journal of Peace Research<\/i> in 1964. He has established dozens of other peace centres around the world, and taught at universities in Oslo, Berlin, Belgrade, Paris, Santiago de Chile, Buenos Aires, Cairo, Sichuan, Ritsumeikan in Japan, Hawai’i, Tromsoe, Bern, Alicante in Spain, and at the American universities of Columbia and Princeton. Johan Galtung’s innovative work for peace has earned him thirteen honorary doctorates and professorships, and numerous awards, including a Right Livelihood Award (also known as Alternative Nobel Peace Prize) in 1987; the Bajaj International Award for Promoting Gandhian Values, 1993; the Norwegian Literary Prize Brage, 2000; the First Morton Deutsch Conflict Resolution Award, 2001; the Premio Hidalgo, Madrid, 2005; Augsburg Golden Book of Peace 2005; Marburg Golden Book 2007; the DMZ Korean Peace Prize in 2010; the Erik Byes Minnepris, 2011; \u00a0the Khan Abdul Ghaffar Khan International Peace-Builder Award in 2011; and the Nepal Peace Prize, 2013.<\/p>\n

\"Prof.<\/a>

Prof. Johan Galtung<\/p><\/div>\n

When Galtung as a young man was sent to jail for six months for refusing to serve in the Norwegian army, he wrote his first book on Mahatma Gandhi, and has continued to consider him as \u2018the master of masters.\u2019 Galtung says, \u2018Of eight fault-lines in the human construction between humans and nature, between genders, between generations, between races, between castes and classes, between nations, between countries, Gandhi picked up six.\u2019 Dismissing the notion that Gandhi was an idealist, Galtung asserts that \u2018his mind and actions were far too complex, holistic and woven into a complex Indian reality.\u2019 \u2018His vision speaks through his life’s work: unity of humans<\/i>.\u2019 Gandhi could not have put it better himself.<\/p>\n

In 1969, Galtung created an additional understanding of violence, as practiced by the state or the powerful – \u2018structural violence\u2019 in contrast to \u2018direct violence\u2019. By 1990 he had added the concept of \u2018cultural violence\u2019 — the intellectual justification for direct and structural violence through beliefs in the superiority of nations, races, masculinity, and other expressions of prejudice in education, the media, literature, films, the arts, street names, and even monuments celebrating war \u2018heroes.\u2019<\/p>\n

He developed a concept of positive peace, which includes mutually beneficial cooperation on a basis of equality, and a process of mutual learning to heal violence in the past and prevent violence in the future. In 2000, Galtung founded the Transcend Global on-line Peace University, and its non\u2011profit network for Peace, Development and the Environment, with over 500 members in more than 70 countries around the world. The main focus of the Transcend method is not merely to identify who is guilty and punish them, the traditional legal approach, but to create an attractive new reality acceptable to all those involved. This present collection of Galtung\u2019s essays gives a clear and detailed picture of the Transcend method.<\/p>\n

Galtung has mediated in over 100 conflicts. He predicted the end of the Soviet Empire almost to a day. Few know that his work on how to end the cold war enabled the Russians to dismantle the Soviet regime, helping them, as Shevardnadze said, to create a \u2018successor system\u2019 to the Cold War. Galtung also predicted the financial crises that would strike the capitalist system. One well-known prediction of his that still remains to be proved says that the Kashmir problem will find a quick solution soon, since \u2018Eurasia cannot tolerate a conflict of that magnitude in its midst.\u2019<\/p>\n

When writing about a possible movement from the 20th<\/sup> century of war to a 21st<\/sup> century of peace, Galtung, very realistically, puts his finger on the main problem:<\/p>\n

All over the world the ruling states were basically the instruments of Males: Older, White and Bourgeois, from Anglo-Saxon and other Western nations, ruling directly or indirectly, through their vast systems of colonialism and imperialism. The struggle against that tiny MOWB-syndrome on earth is still on.<\/i><\/p>\n

This book brings out many unknown facts about an extraordinary man, erudite beyond the imagining of most people, warm and loving as no other famous person has been, a prophet who has devoted his life to leading humanity out of the valley of mutual distrust and hatred to the companionable uplands of harmonious existence between nations, cultures, genders and strongly-held belief-systems.<\/p>\n

In a lyrical chapter on the culture of peace, Galtung gives the reader two metaphors:<\/p>\n

The first metaphor is health, like \u2018peace is to violence what health is to disease\u2019.\u00a0 A person can be healthy, a person, a group, a state, a nation, a region, a civilization can be peaceful.\u00a0 A world can be peaceful, at least better than today.<\/i><\/p>\n

But we also talk of peace between persons, groups and so on.\u00a0 The second metaphor is love.\u00a0 Love is the union of body, mind and spirit, or, to be more precise, the union of those unions.\u00a0 The miracle of sex and physical tenderness.\u00a0 The miracle of two minds sharing joy and suffering, sukha and dukkha as buddhists would say, resonating in harmony.\u00a0 And the miracle of two persons having a joint project beyond themselves including reflecting constructively on the union of body and mind, and spirit.<\/i><\/p>\n

And he goes on to compare the economy to the body, the polity to the mind and culture to the spirit, \u2018particularly the deep, collectively shared, subconscious culture.\u2019 The chapter ends with the whimsical battle cry:<\/p>\n

Moderates all over the world unite! we have only fundamentalists to lose.\u00a0 In a peace culture of Empathy, Creativity, Nonviolence<\/i>.<\/p>\n

In a final chapter \u2018Conciliation as Liberation from Trauma,\u2019 Galtung makes two deep psychological assumptions:<\/p>\n

1<\/i>: Traumatizing the victim also traumatizes the perpetrator<\/p>\n

2<\/i>: They have a latent joint interest in exiting from trauma<\/p>\n

These traumas continue to \u2018transfigure, disfigure their mental and spiritual lives.\u2019 The processes that the \u2018Transcend\u2019 conciliation method promotes are focussed on how to heal deep wounds, in individuals, communities, and nations.<\/p>\n

The book carries a Preface by the well-known Argentinian psychologist, Sara Rozenblum de Horowitz. She writes: \u2018His theory is no longer just a theory as it becomes an educational, social, and political toolbox.\u2019<\/p>\n

She speculates that the trauma in childhood of seeing his father arrested by the Nazis, whose lives he had saved as a doctor, might possibly have influenced his determination to work for peace all his life. \u2018I believe that this childhood experience is related to the origin of his theory that most nations begin in trauma. I permit myself to add that the majority of individuals have lived through traumas that have marked our lives.\u2019<\/p>\n

A valuable book that requires a cheaper Indian edition, and translations into Indian languages.<\/p>\n

__________________________<\/p>\n

Vithal Rajan, <\/em>OC, Ph.D. [LSE], FINS, worked as a mediator for the church in Belfast; as faculty at The School of Peace Studies, University of Bradford, and as Executive Director, the Right Livelihood Award Foundation. He has founded several Indian NGOs, is an Officer of the Order of Canada, and a member of the TRANSCEND Network for Peace, Development and Environment.<\/em><\/i> vithal.rajan@gmail.com<\/a><\/i><\/p>\n

Go to Original \u2013 banglatimes.com.bd<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Professor Fischer is a long-standing friend and colleague of Johan Galtung, the widely acknowledged \u2018father of peace research.\u2019 In this new book, he brings together a collection of 16 key essays by Galtung; a voluminous Galtung bibliography, listing 165 books written between 1953 and 2012; and a detailed introduction to the life, beliefs, and writings of Galtung.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[],"class_list":["post-34645","post","type-post","status-publish","format-standard","hentry","category-reviews"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/34645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=34645"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/34645\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=34645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=34645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=34645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}