{"id":60542,"date":"2015-07-06T12:00:29","date_gmt":"2015-07-06T11:00:29","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=60542"},"modified":"2015-07-05T10:36:20","modified_gmt":"2015-07-05T09:36:20","slug":"the-entire-history-of-the-world-really-all-of-it-distilled-into-a-single-gorgeous-chart","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2015\/07\/the-entire-history-of-the-world-really-all-of-it-distilled-into-a-single-gorgeous-chart\/","title":{"rendered":"The Entire History of the World — Really, All of It — Distilled Into a Single Gorgeous Chart"},"content":{"rendered":"

This \u201cHistomap,\u201d created by John B. Sparks, was first printed by Rand McNally<\/em> in 1931. (The David Rumsey Map Collection<\/a> hosts a fully zoomable version here<\/a>.)<\/p>\n

This giant, ambitious chart fit neatly with a trend in nonfiction book publishing of the 1920s and 1930s<\/a>: the \u201coutline,\u201d in which large subjects (the history of the world! every school of philosophy! all of modern physics!) were distilled into a form comprehensible to the most uneducated layman.<\/p>\n

The 5-foot-long Histomap was sold for $1 and folded into a green cover<\/a>, which featured endorsements from historians and reviewers. The chart was advertised as \u201cclear, vivid, and shorn of elaboration,\u201d while at the same time capable of \u201cholding you enthralled\u201d by presenting:<\/p>\n

the actual picture of the march of civilization, from the mud huts of the ancients thru the monarchistic glamour of the middle ages to the living panorama of life in our present day world.<\/em><\/p>\n

The chart emphasizes domination, using color to show how the power of various \u201cpeoples\u201d (a quasi-racial understanding of the nature of human groups, quite popular at the time) evolved throughout history.<\/p>\n

A Gorgeous Rainbow 19th-Century Geological Map of Europe\u00a0<\/a><\/p>\n

(CLICK TO ENLARGE)<\/strong><\/p>\n

\"This<\/a>

This stunning geological map of Europe was produced in 1875 by Andre Dumont, a Belgian scientist and mapmaker. The map, which folds up into a case, is composed of 24 sections.<\/p><\/div>\n

It\u2019s unclear what the width of the colored streams is meant to indicate. In other words, if the Y axis of the chart clearly represents time, what does the X axis (marked as “relative power of contemporary states, nations, and empires”) represent? What’s the meaning of “power” to the mapmaker? And did Sparks see history as a zero-sum game, in which peoples and nations would vie for shares of finite resources? Given the timing of his enterprise\u2014he made this chart between two world wars and at the beginning of a major depression\u2014this might well have been his thinking.<\/p>\n

Sparks followed up on the success of this Histomap by publishing at least two more<\/a>: the Histomap of religion (which I\u2019ve been unable to find online) and the Histomap of evolution<\/a>.<\/p>\n

(CLICK TO ENLARGE)<\/strong><\/p>\n

\"John<\/a>

John B. Sparks, Histomap. 1931. David Rumsey Historical Map Collection.<\/p><\/div>\n

________________________________<\/p>\n

Rebecca Onion<\/a>,\u00a0<\/em>Slate\u2019s history writer, also runs the site’s history blog, <\/em>The Vault<\/a>.<\/em><\/p>\n

On April 29, 2015 t<\/em>his post was updated for clarity.\u00a0<\/em><\/p>\n

Go to Original \u2013 slate.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

The actual picture of the march of civilization, from the mud huts of the ancients thru the monarchistic glamour of the middle ages to the living panorama of life in our present day world.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[148],"tags":[],"class_list":["post-60542","post","type-post","status-publish","format-standard","hentry","category-history"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/60542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=60542"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/60542\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=60542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=60542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=60542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}