{"id":6198,"date":"2010-07-05T00:00:36","date_gmt":"2010-07-04T22:00:36","guid":{"rendered":"http:\/\/www.transcend.org\/tms\/?p=6198"},"modified":"2010-07-02T00:52:29","modified_gmt":"2010-07-01T22:52:29","slug":"engaging-with-the-inexplicable-the-incomprehensible-and-the-unexpected","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2010\/07\/engaging-with-the-inexplicable-the-incomprehensible-and-the-unexpected\/","title":{"rendered":"Engaging with the Inexplicable, the Incomprehensible and the Unexpected"},"content":{"rendered":"<p><em>In celebration of the United Nations <a target=\"_blank\" href=\"http:\/\/www.un.org\/en\/events\/iyrc2010\/\" >International Year for the Rapprochement of Cultures <\/a>and the <a target=\"_blank\" href=\"http:\/\/en.wikipedia.org\/wiki\/International_Year_of_Biodiversity\" >International Year of Biodiversity<\/a>.<\/em><\/p>\n<h3>Introduction<\/h3>\n<p>Many experiences are now readily labelled &#8220;inexplicable&#8221; or &#8220;incomprehensible&#8221;, whether in personal life or in relations between groups and nations. Such a label, perhaps associated with a sense of &#8220;injustice&#8221;, is notably used in the case of accidents, natural disasters, and extreme violence &#8212; perhaps to be also labelled as both &#8220;tragic&#8221; and &#8220;traumatic&#8221;, given the degree of suffering typically associated with such occurrences.<\/p>\n<p>Every effort is of course made to provide &#8220;explanations&#8221; and to render the experience &#8220;comprehensible&#8221;. Science and religion continue to compete in providing such frameworks &#8212; notably with reference to statistical probability and to &#8220;Acts of God&#8221; (<a target=\"_blank\" href=\"http:\/\/www.laetusinpraesens.org\/musings\/hurrican.php\" ><em>Acts of God vs Acts of al-Qaida<\/em><\/a>, 2005). The legal provisions of the insurance industry provide a degree of reconciliation between these. Some may have recourse to philosophy. All such efforts are typically unsatisfactory for those affected.<\/p>\n<p>As a continuing challenge for the individual at least, the following is an exploration of possibilities of engaging with phenomena &#8212; anomalies that are not adequately foreseen by conventional frameworks. These are also typically &#8220;unexpected&#8221; as explored by Karen A. Cerulo (<em>Never Saw It Coming: cultural challenges to envisioning the worst<\/em>, 2006). As with the disastrous flooding at La Faute-sur-Mer resulting from the <a target=\"_blank\" href=\"http:\/\/en.wikipedia.org\/wiki\/Xynthia_%28storm%29\" >Xynthia windstorm<\/a> (2010), and failure to maintain dikes since Napoleonic times, such events are readily qualified as &#8220;unacceptable&#8221;&#8211; as by the President of France. Furthermore they may also have &#8220;unexpected&#8221; consequences, as reviewed by Nassim Nicholas Taleb (<a target=\"_blank\" href=\"http:\/\/en.wikipedia.org\/wiki\/The_Black_Swan_%28book%29\" ><em>The Black Swan: the impact of the highly improbable<\/em><\/a>, 2007). Central to the following exploration is what might be described as the management of information and meaning &#8212; beyond the constraints of convention.<\/p>\n<p><a target=\"_blank\" href=\"http:\/\/www.laetusinpraesens.org\/docs10s\/inexplic.php\" >CONTINUE READING IN THE ORIGINAL \u2013 LAETUS IN PRAESENS<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In celebration of the United Nations International Year for the Rapprochement of Cultures and the International Year of Biodiversity.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-6198","post","type-post","status-publish","format-standard","hentry","category-transcend-members"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/6198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=6198"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/6198\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=6198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=6198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=6198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}