{"id":6285,"date":"2010-07-19T00:00:19","date_gmt":"2010-07-18T22:00:19","guid":{"rendered":"http:\/\/www.transcend.org\/tms\/?p=6285"},"modified":"2012-11-03T16:05:56","modified_gmt":"2012-11-03T16:05:56","slug":"gandhis-philosophy-in-india-today","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2010\/07\/gandhis-philosophy-in-india-today\/","title":{"rendered":"Gandhi&#8217;s Philosophy in India Today"},"content":{"rendered":"<p>In a world that is becoming increasingly indifferent to the philosophies of Gandhi, a small but sure space still exists in India where his legacy survives.\u00a0 It is in the people\u2019s movements, the struggles of the common man that the principles of Gandhi still endure.\u00a0 It is through the memories and knowledge of the people that the spirit of integrity and equality for all mankind has been able to persevere.\u00a0 As we endeavor to rediscover the grassroots of our humanity we are moving towards the reclamation of our spirituality, our connection with each other, and our capacity to work together towards the creation of a world where peace and our desire to see social equality guides our actions.\u00a0 The struggle to keep the credos of Gandhi alive faces hurdles that will be a challenge we must meet head on, armed with our willingness to trust that the principles of non-violent civil disobedience will bring about a resurgence of the values that once guided the actions of India\u2019s people.<\/p>\n<p>Our insatiable appetite for indulgence has created a society of consumers who are unable to strike a balance between materialism and morality; a society that seems unable to see the people left behind by the \u201cprogress\u201d of this country.\u00a0 Where is our morality when we sacrifice the rights and dignity of our brothers and sisters so that we can continue to feed our habit of accumulating material things?\u00a0 Our drive to consume has left many of this country\u2019s citizens on the way side and we can see evidence of this everyday.\u00a0 We can see it our cities at night when the sidewalks become the resting places of those without roofs to shelter them.\u00a0 We can see it on our morning commute when we pass people forced to relieve themselves in public because of the lack of basic sanitation facilities in the slums that hundreds of thousands call home.\u00a0 We can see it as we hurry past the outstretched arm of a begging child.\u00a0 Gandhi looked straight into the face of adversity; he challenged unjust laws and led a struggle for rights that triumphed over India\u2019s colonizers.\u00a0 His message was clear; India has thrived for generations because of her traditional village economic systems.\u00a0 The village economy strengthens people\u2019s relationships with each other and with the earth they depend on to grow their food and raise their families.\u00a0 Why then have we turned a deaf ear to the voices of the people who understand the dynamics of maintaining harmony between production and consumption?\u00a0 Why is it that the voices we value are the same voices that call for the oppression of the poor while simultaneously professing their desire to see the creation of more sustainable models of development?\u00a0 Why do we turn to the forces behind the destructive elements that hold the poor down when discussing how to create pro-poor models of development?\u00a0 The danger posed by following the lead of the oppressor will only dissipate when we turn to the people who understand and practice the ways of Gandhi for knowledge and advice.<\/p>\n<p>Today we can see a new kind of struggle between the growing global village and the shrinking rural village.\u00a0 We have become so desensitized to the calamities around us that our understanding of reality has become distorted.\u00a0 What this points to is our disconnection with morality; our disconnection from society, for we, the \u201chaves,\u201d are not society.\u00a0 Ours is a society of people from all walks of life, from all social, economic and spiritual backgrounds.\u00a0 Our place is with each other, yet we continue to walk through life under the illusion that we are not connected.\u00a0 For us to claim that we are followers of Gandhi, we must choose to become a part of this struggle.\u00a0 We can no longer allow ourselves to use our ignorance as an excuse for our inaction.\u00a0 Gandhism today can change the face of this struggle, but we have to return to his ways and understand his guiding principles in order to reclaim his philosophy.<\/p>\n<p>The path of Gandhi was never one he walked alone.\u00a0 He was a revolutionary to be sure; the path he chose to walk was not the path of the rulers or of the elite.\u00a0 He walked with thousands of those in this country that believed, like he did, that non-violence and truth were the tools to see change.\u00a0 It is interesting that in a country of more that a billion, there can be so many of us that are walking alone, unable to remember how to relate to the people that fall outside of what we call our \u201ccommunity.\u201d\u00a0 Look around this country today and you will find it full of division; political, religious, and economic divides that eat away at the roots that nourish our society.\u00a0 These divides, these rootless communities, can only be mended when the gap between the \u201chaves\u201d and the \u201chave-nots\u201d ceases to exist.\u00a0 This means sensitizing ourselves, allowing ourselves to see the world around us with open eyes, with all of its pain and all of its suffering, so that we can reconnect to the people around us and rejoin the community we have lost.\u00a0 This is the epitome of what Gandhi stood for.\u00a0 His struggle was a struggle for the connection of all, a connection that was beyond class, beyond caste and beyond division.<\/p>\n<p>As the affects of globalization reach all corners of the world, it is becoming increasingly important to look at what the affects of creating a global village has on traditional village communities.\u00a0 When the drive to increase global exchange fails to properly weigh the consequences of the changes it creates, the dynamic of the village community is threatened.\u00a0 Traditional village industries are lost with the influx of cheap, factory produced foreign goods.\u00a0 While many argue that with globalization also comes connectivity, this connectivity fails to include the rural communities that it affects.\u00a0 Traditional methods of farming are lost to corporate agriculture without providing a space for transition.\u00a0 The trend in politics leans heavily towards the creation of an industrialized India whose economic growth is built on the backs of the poor.\u00a0 There are small pockets of communities that remain connected to Gandhi\u2019s vision of a village based economy that reinforces community ties and promotes a balance between production and consumption, but how long will these communities be able to withstand the pressures of India\u2019s \u201cdevelopment?\u201d\u00a0 Discontent among India\u2019s people is growing and evidence of civil unrest can be plainly seen in the streets.\u00a0 Consumerism and capitalism are the driving forces behind the powers that control this country, but there is power in the people\u2019s struggles.\u00a0 There is power in their dedication to the tenets of Gandhi\u2019s philosophy.\u00a0 The people\u2019s movements will be what lead India back to the philosophy of Gandhi, but it is up to us to determine how quickly we return to his ways.<\/p>\n<p><a target=\"_blank\" href=\"  http:\/\/www.ektaparishad.com\/gandhis_pi.php\" >GO TO ORIGINAL \u2013 EKTAPARISHAD.COM<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In a world that is becoming increasingly indifferent to the philosophies of Gandhi, a small but sure space still exists in India where his legacy survives.  It is in the people\u2019s movements, the struggles of the common man that the principles of Gandhi still endure.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[56,198],"tags":[],"class_list":["post-6285","post","type-post","status-publish","format-standard","hentry","category-asia-pacific","category-kudankulam-anti-nuclear-satyagraha-india"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/6285","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=6285"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/6285\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=6285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=6285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=6285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}