{"id":63010,"date":"2015-08-31T12:00:44","date_gmt":"2015-08-31T11:00:44","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=63010"},"modified":"2015-08-31T13:33:58","modified_gmt":"2015-08-31T12:33:58","slug":"the-case-for-teaching-ignorance","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2015\/08\/the-case-for-teaching-ignorance\/","title":{"rendered":"The Case for Teaching Ignorance"},"content":{"rendered":"<div id=\"attachment_63011\" style=\"width: 610px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2015\/08\/post-typography-flashlight-farolete.jpg\" ><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-63011\" class=\"size-full wp-image-63011\" src=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2015\/08\/post-typography-flashlight-farolete.jpg\" alt=\"Post Typography\" width=\"600\" height=\"437\" srcset=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2015\/08\/post-typography-flashlight-farolete.jpg 600w, https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2015\/08\/post-typography-flashlight-farolete-300x219.jpg 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><p id=\"caption-attachment-63011\" class=\"wp-caption-text\">Post Typography<\/p><\/div>\n<p><em>August 24, 2015 &#8211; <\/em>In the mid-1980s, a University of Arizona surgery professor, Marlys H. Witte, proposed teaching a class entitled \u201cIntroduction to Medical and Other Ignorance.\u201d Her idea was not well received; at one foundation, an official told her he would rather resign than support a class on ignorance.<\/p>\n<p>Dr. Witte was urged to alter the name of the course, but she wouldn\u2019t budge. Far too often, she believed, teachers fail to emphasize how much about a given topic is unknown. \u201cTextbooks spend 8 to 10 pages on pancreatic cancer,\u201d she said some years later, \u201cwithout ever telling the student that we just don\u2019t know very much about it.\u201d She wanted her students to recognize the limits of knowledge and to appreciate that questions often deserve as much attention as answers. Eventually, the American Medical Association funded the class, which students would fondly remember as \u201cIgnorance 101.\u201d<\/p>\n<p>Classes like hers remain rare, but in recent years scholars have made a convincing case that focusing on uncertainty can foster latent curiosity, while emphasizing clarity can convey a warped understanding of knowledge.<\/p>\n<p>In 2006, a Columbia University neuroscientist, Stuart J. Firestein, began teaching a course on scientific ignorance after realizing, to his horror, that many of his students might have believed that we understand nearly everything about the brain. (He suspected that a 1,414-page textbook may have been culpable.)<\/p>\n<p>As he argued in his 2012 book \u201cIgnorance: How It Drives Science,\u201d many scientific facts simply aren\u2019t solid and immutable, but are instead destined to be vigorously challenged and revised by successive generations. Discovery is not the neat and linear process many students imagine, but usually involves, in Dr. Firestein\u2019s phrasing, \u201cfeeling around in dark rooms, bumping into unidentifiable things, looking for barely perceptible phantoms.\u201d By inviting scientists of various specialties to teach his students about what truly excited them \u2014 not cold hard facts but intriguing ambiguities \u2014 Dr. Firestein sought to rebalance the scales.<\/p>\n<p>Presenting ignorance as less extensive than it is, knowledge as more solid and more stable, and discovery as neater also leads students to misunderstand the interplay between answers and questions.<\/p>\n<p>People tend to think of not knowing as something to be wiped out or overcome, as if ignorance were simply the absence of knowledge. But answers don\u2019t merely resolve questions; they provoke new ones.<\/p>\n<p>Michael Smithson, a social scientist at Australian National University who co-taught an online course on ignorance this summer, uses this analogy: The larger the island of knowledge grows, the longer the shoreline \u2014 where knowledge meets ignorance \u2014 extends. The more we know, the more we can ask. Questions don\u2019t give way to answers so much as the two proliferate together. Answers breed questions. Curiosity isn\u2019t merely a static disposition but rather a passion of the mind that is ceaselessly earned and nurtured.<\/p>\n<p>Mapping the coast of the island of knowledge, to continue the metaphor, requires a grasp of the psychology of ambiguity. The ever-expanding shoreline, where questions are born of answers, is terrain characterized by vague and conflicting information. The resulting state of uncertainty, psychologists have shown, intensifies our emotions: not only exhilaration and surprise, but also confusion and frustration.<\/p>\n<p>The borderland between known and unknown is also where we strive against our preconceptions to acknowledge and investigate anomalous data, a struggle Thomas S. Kuhn described n his 1962 classic, \u201cThe Structure of Scientific Revolutions.\u201d The center of the island, by contrast, is safe and comforting, which may explain why businesses struggle to stay innovative. When things go well, companies \u201cdrop out of learning mode,\u201d Gary P. Pisano, a professor at Harvard Business School, told me. They flee uncertainty and head for the island\u2019s interior.<\/p>\n<p>The study of ignorance \u2014 or agnotology, a term popularized by <a target=\"_blank\" href=\"http:\/\/web.stanford.edu\/dept\/HPS\/proctor.html\" >Robert N. Proctor<\/a>, a historian of science at Stanford \u2014 is in its infancy. This emerging field of inquiry is fragmented because of its relative novelty and cross-disciplinary nature (as illustrated by a new book, \u201cRoutledge International Handbook of Ignorance Studies\u201d). But giving due emphasis to unknowns, highlighting case studies that illustrate the fertile interplay between questions and answers, and exploring the psychology of ambiguity are essential. Educators should also devote time to the relationship between ignorance and creativity and the strategic manufacturing of uncertainty.<\/p>\n<p>The time has come to \u201cview ignorance as \u2018regular\u2019 rather than deviant,\u201d the sociologists Matthias Gross and Linsey McGoey have boldly argued. Our students will be more curious \u2014 and more intelligently so \u2014 if, in addition to facts, they were equipped with theories of ignorance as well as theories of knowledge.<\/p>\n<p>_______________________________<\/p>\n<p><em>Jamie Holmes is a fellow at New America and the author of the forthcoming book, <\/em>Nonsense: The Power of Not Knowing<em>.<\/em><\/p>\n<p><a target=\"_blank\" href=\"http:\/\/mobile.nytimes.com\/2015\/08\/24\/opinion\/the-case-for-teaching-ignorance.html?emc=edit_th_20150824&amp;nl=todaysheadlines&amp;nlid=26532784&amp;_r=1&amp;referrer=\" >Go to Original \u2013 nytimes.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the mid-1980s, a University of Arizona surgery professor, Marlys H. Witte, proposed teaching a class entitled \u201cIntroduction to Medical and Other Ignorance.\u201d Her idea was not well received. Eventually, the American Medical Association funded the class, which students would fondly remember as \u201cIgnorance 101.\u201d She wanted her students to recognize the limits of knowledge.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[200],"tags":[],"class_list":["post-63010","post","type-post","status-publish","format-standard","hentry","category-academia-knowledge-scholarship"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/63010","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=63010"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/63010\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=63010"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=63010"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=63010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}