{"id":66360,"date":"2015-11-16T12:00:39","date_gmt":"2015-11-16T12:00:39","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=66360"},"modified":"2015-11-16T12:31:24","modified_gmt":"2015-11-16T12:31:24","slug":"smart-resistance-a-palestinian-call-for-unarmed-warfare","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2015\/11\/smart-resistance-a-palestinian-call-for-unarmed-warfare\/","title":{"rendered":"Smart Resistance: A Palestinian Call for \u2018Unarmed Warfare\u2019"},"content":{"rendered":"
\"Jonathan<\/a>

Jonathan Cook<\/p><\/div>\n

11 Nov 2015 – <\/em>Behind the headline news of clashes between Palestinian youths and armed Israeli soldiers, Israel has \u2013 as ever \u2013 been quietly tightening its grip on Palestinians\u2019 lives in the occupied territories.<\/p>\n

Last week in Hebron, a current flashpoint, 50 embattled families still living in the Tel Rumeida neighbourhood faced a new restriction on movement designed to help free up the area for intensified Jewish settlement.<\/p>\n

Some of Tel Rumeida\u2019s residents could be seen silently queuing at the local checkpoint to register their ID cards. Anyone not from the neighbourhood and not on the military\u2019s list will be barred from entering.<\/p>\n

Their response differed starkly from the reaction 21 years ago, when residents faced a similar order. Then, the entire neighbourhood refused to register. Israel punished them with a curfew for six months, allowing the families out for a few hours a week to buy food.<\/p>\n

How to respond to military orders of this kind stands at the heart of a debate that has revived among Palestinians about the relative merits of armed struggle and non-violent resistance.<\/p>\n

A poll in the early summer showed 49 per cent of Palestinians aged between 18 and 22 supported an armed uprising. By September, after the first clashes in Jerusalem, that figure had surged to 67 per cent.<\/p>\n

The volatility can in part be explained by an inevitable thirst for revenge as Palestinians watch compatriots being killed and maimed by Israeli soldiers.<\/p>\n

But it also reflects a void of Palestinian leadership and strategy. Instead, Palestinians have been buffeted into polarised camps that, put simply, pit Hamas\u2019 rhetoric of armed struggle against the stalled diplomacy of Mahmoud Abbas and his Palestinian Authority.<\/p>\n

Non-violence once earnt a central place in Palestinian resistance to occupation. During the first intifada of the late 1980s, Palestinians engaged in mass civil disobedience: they refused to cooperate with the military authorities, burnt their ID cards, refused to pay taxes and held strikes.<\/p>\n

\"nonviolence<\/a>That approach never entirely ended. Today it finds expression in the weekly protests and marches by villages against Israel\u2019s steel and concrete barrier eating away at Palestinians\u2019 agricultural lands. These protests remain largely peaceful, even in the face of unceasing army brutality.<\/p>\n

But the use of non-violence has been limited to local struggles, waged with the aim of small, isolated victories. It has also invariably coexisted with more violent approaches, from stone-throwing to the current knife attacks.<\/p>\n

Much of the blame falls to Abbas, who has appropriated the language of non-violence while failing to harness it to a national strategy of resistance. Even the PA\u2019s support for the villagers\u2019 battles against Israel\u2019s wall have been less than half-hearted.<\/p>\n

In the minds of many Palestinians, non-violence has become tainted by association with Abbas\u2019 years of ineffectiveness: his desperate and unsuccessful attempts both to push Israel into peace talks and to cosy up to Washington. The nadir was his declaration of the \u201csacred\u201d status of the PA\u2019s security coordination with Israel.<\/p>\n

It has also not helped that prejudicial demands for non-violence are\u00a0regularly made of Palestinians\u00a0by outsiders and dishonest brokers such as Washington. Last month US secretary of state John Kerry singled out Palestinians for blame in the latest clashes. \u201cThere\u2019s no excuse for the violence,\u201d he scolded, ignoring decades of Israel\u2019s violent suppression of Palestinian efforts at liberation.<\/p>\n

Nonetheless, some Palestinian intellectuals are advocating non-violent resistance as they warn against an armed uprising. Palestinians have a right in international law to resist the occupation, even violently, but this group emphasises the futility of violence faced with Israel\u2019s military superiority. Theirs is a pragmatic argument.<\/p>\n

In an article headlined \u201cDon\u2019t go out to die, Palestine needs you alive\u201d, journalist Mohammed Daraghmeh called on Palestinians to \u201cchannel the national anger toward mass protest\u201d. Reminding Palestinians that the western world created the conflict and must fix it, Daragmeh warned: \u201cIt will not do so if we commit suicide.\u201d<\/p>\n

Similarly, Palestinian businessman Sam Bahour has coined the term \u201csmart resistance\u201d, arguing that all the Palestinian factions should commit to non-violent resistance as a way to national liberation.<\/p>\n

Both have drawn on earlier strategies of communal solidarity and collective sacrifice \u2013 as demonstrated by Tel Rumeida\u2019s inhabitants two decades ago.<\/p>\n

One of the architects of the first intifada\u2019s non-violent resistance, Mubarak Awad, recently pointed out\u00a0that it is no soft option. \u201cIt\u2019s about using nonviolence militantly, like a kind of unarmed warfare,\u201d he told an interviewer.<\/p>\n

He suggests instead refusing to carry Israeli-issued IDs, defying curfews, blocking roads, planting trees on sites intended for settlement, tearing down fences, staging sit-ins and and inviting mass arrests to fill to breaking point Israel\u2019s jails.<\/p>\n

Such actions require mass participation, mobilising women, children and the elderly \u2013 the very groups likely to be excluded by armed struggle.<\/p>\n

And, as Awad notes, non-violence also needs a people trained in its techniques and principles. That is why he has translated into Arabic the teachings of Mahatma Gandhi and Martin Luther King.<\/p>\n

Political\u00a0organisers and strategists like Awad have always topped Israel\u2019s list for arrest. He was jailed and tortured at the start of the first intifada and later expelled to the US.<\/p>\n

The power of disciplined non-violent resistance, he adds, is that it forces on the occupier a heavy burden: to \u201cdeal with our willingness to stand up for ourselves with nothing but our bodies and hearts\u201d.<\/p>\n

It forces Israelis to \u201cchoose what kind of people they are\u201d, and creates division and dissent among the oppressor population, weakening its resolve.<\/p>\n

It is a challenging message, especially when Israel is so ruthlessly crushing Palestinian hope and dignity. But Awad argues that it is precisely by demonstrating an irrepressible humanity that Palestinians can again discover hope, reclaim their dignity and win freedom.<\/p>\n

__________________________________<\/p>\n

Jonathan Cook is an award-winning British journalist based in Nazareth, Israel, since 2001. He is the author of: <\/em>Blood and Religion: The Unmasking of the Jewish State (2006); <\/em>Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East (2008); and <\/em>Disappearing Palestine: Israel\u2019s Experiments in Human Despair (2008). In 2011 he was awarded the Martha Gellhorn Special Prize<\/a> for Journalism.<\/em> The same year, Project Censored<\/a> voted one of Jonathan\u2019s reports, \u201cIsrael brings Gaza entry restrictions to West Bank\u201d, the ninth most important story censored in 2009-10.<\/em><\/p>\n

Go to Original \u2013 jonathan-cook.net<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Some Palestinian intellectuals are advocating non-violent resistance as they warn against an armed uprising. Palestinians have a right in international law to resist the occupation, even violently, but this group emphasises the futility of violence faced with Israel\u2019s military superiority. Theirs is a pragmatic argument.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59],"tags":[],"class_list":["post-66360","post","type-post","status-publish","format-standard","hentry","category-nonviolence"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/66360","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=66360"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/66360\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=66360"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=66360"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=66360"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}