{"id":80648,"date":"2016-10-03T12:00:31","date_gmt":"2016-10-03T11:00:31","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=80648"},"modified":"2019-11-19T10:32:41","modified_gmt":"2019-11-19T10:32:41","slug":"october-2-nonviolence-day-gandhis-birthday","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2016\/10\/october-2-nonviolence-day-gandhis-birthday\/","title":{"rendered":"October 2: Nonviolence Day, Gandhi\u2019s Birthday"},"content":{"rendered":"

\"2009-angkor-vat-siem-reap-cambodia1\"<\/a><\/p>\n

\u201cThe International Day of Non-Violence is marked on 2 October, the birthday of Mahatma Gandhi, leader of the Indian independence movement and pioneer of the philosophy and strategy of non-violence.\u201d<\/em> — un.org<\/a><\/p>\n

 <\/p>\n

Thus starts the UN Resolution that on 15 June 2007 formalized the legacy of one the most prominent figures of the 20th<\/sup> Century, born 1869 dead 1948 and still ahead of his time in 2016. Yet, in the short span of 9 years this celebration has already become merely symbolic, ceremonial, practically meaningless. Gandhi Jayanthi<\/em> as it is called in India. Myths can be useless and also misleading. So let me stick to the man and his meaning to humans.<\/p>\n

Let’s remind ourselves of the worldwide wars, proxy-wars, invasions, occupations, terrorisms (State and private); slaveries\/tortures of various kinds, human trafficking, forced human mass displacements, persecutions of minorities, economic exploitation, and cruelty to animals. Governments, TNCs, the arms industry, and the top 1%\u2014the elites– profit from all of the above across religious, political, cultural, national, ideological, geographical divides (the<\/em><\/span> globalization). \"gandhi\"<\/a><\/p>\n

Such elites will provide narratives for why they have to kill, mutilate, exploit, and cause pain & suffering. And the masses will swallow their vile interpretations and rewritings of reality with a religious apathy and disconnection from reality. And that despite Internet, cell phones, social media, instant communications, and all the gimmicks that supposedly bring info, knowledge, culture, literacy to them. Pessimism? Realpolitik? Realism? Take your pick. History at its best.<\/p>\n

But it doesn\u2019t matter the amount or prevalence of violence employed or practiced anywhere anytime. It was from within a violent environment, which oppressed him both in South Africa and in India, that the Mahatma, born Mohandas Karamchand Gandhi, gave birth to his philosophy of nonviolence. Yin-Yang. The world is readier than ever for it. Nevertheless, besides a philosophy NV can be many things for many people depending on contexts.<\/p>\n

Gandhi reminded us that conflicts are natural occurrences. \u201cHonest differences are often a healthy sign of progress.\u201d They may arise from incompatible goals (Galtung). Nonviolence is one way of responding to conflicts whether at a personal, familiar, social, or political level (Micro- Meso-Macro-Mega levels: Galtung). Another response is the use of violence. Nonviolence is therefore a means to conflict resolution or transformation. Peace by peaceful means.<\/p>\n

Because conflicts are symptoms of damaged relations, it is in the relationships that they are to be addressed, not in the parties–as a starting point. For if you steal my bicycle, and we fight over it, before \u2018making peace\u2019 you must return the stolen bike: common justice as a prerequisite.<\/p>\n

Nonviolence can also be a political strategy to achieve a public goal or set of goals. The difference between strategy and tactics is that strategy is done above the shoulders whereas tactics are done below the shoulders, someone said. NV can be used as both, in tandem, defensively or offensively, a tool, a skill, an art: Civil Disobedience.<\/em> Besides being a way of life, ahimsa.<\/em><\/p>\n

\"\u201cNon-Violence,\u201d<\/a>

\u201cNon-Violence,\u201d a sculpture by Karl Fredrik Reutersward, sits permanently outside UN Headquarters in New York.<\/p><\/div>\n

A most popular quote of Gandhiji is: \u201cBe the change you want in the world.\u201d<\/em> The change starts in the person; nonviolence starts here\u2014a design for living.<\/p>\n

In his only book, The Story of My Experiments with Truth: An Autobiography<\/em>, a collection of articles he wrote for Young India<\/em> around 1927, Gandhi repeats many times the maxim that guided his actions throughout his life: Truth is God<\/em>. Not God is truth<\/em>, which would be a mere attribute, like God is love, God is light, God is the father. In his consciousness, Truth comes before God. Not mere semantics or a slogan but a principle to live–and die–for. Aptly, he named his movement Satyagraha <\/em>(satya<\/em> “truth”; agraha<\/em> “insistence” or “holding to”).<\/p>\n

It was this depth of commitment to truth and principle that Gandhi brought to the table and to his nonviolent interventions, which resulted in the retreat of the biggest empire of the time from India. Independence was not granted; it was conquered, but without bloodshed of the oppressors.<\/p>\n

Sir Winston Churchill gave this unflattering description of Gandhi:<\/p>\n

“It is alarming and also nauseating to see Mr Gandhi, a seditious middle temple lawyer, now posing as a fakir of a type well known in the east, striding half-naked up the steps of the viceregal palace, while he is still organising and conducting a defiant campaign of civil disobedience, to parley on equal terms with the representative of the kingemperor.” <\/em>(India Today<\/a>)<\/p>\n

As the resistance and instances of civil disobedience swelled, Churchill announced: “I hate Indians. They are a beastly people with a beastly religion,\u00a0breeding like rabbits.<\/em>” Such was his hatred for the successful nonviolent uprising and Gandhi.<\/p>\n

\"an-autobiography-the-story-of-my-experiments-with-truth\"<\/a>God was never separated from Gandhi\u2019s actions. His understanding of nonviolence implied the need for virtue in the satyagrahi<\/em>, the practitioner of NV. A few quotes of his:<\/p>\n

\u201cNonviolence is the greatest virtue, cowardice the greatest vice\u2014nonviolence springs from love, cowardice from hate.\u201d <\/em><\/p>\n

\u201cThe weak will never forgive. Forgiveness is the attribute of the strong.\u201d <\/em><\/p>\n

\u201cMy imperfections and failures are as much a blessing from God as my successes and my talents and I lay them both at His feet.\u201d <\/em><\/p>\n

\u201cFearlessness is the first requisite of spirituality. Cowards can never be moral.\u201d <\/em><\/p>\n

\u201cFaith is not something to grasp, is a state to grow into.\u201d<\/em><\/p>\n

It was here that Gene Sharp and others diverted from Gandhi\u2019s approach to NV. Sharp tried to transform nonviolent actions into mere instruments that could be carried out by any party seeking any objective however lowly either could be.\u00a0 This is not the place to elaborate on this, but I encourage readers and students to research further.<\/p>\n

Gandhi gave a new meaning to the concept of civilization. In the 19th<\/sup> Century, the British spuriously classified peoples and races as Civilized, Barbarians or Savages insofar as their \u2018evolution\u2019 vis-a-vis Darwin\u2019s theory of the survival of the fittest. They placed themselves, the white Anglo-Saxons, at the top of this food chain as the civilized ones. Barbarians were all non-Europeans such as Arabs, Indians, Asians; and Savages were the sub-Saharan Africans, natives from the Americas and Islanders. All non-white.<\/p>\n

Gandhi redefined, imparted a new meaning to the term \u2018Civilization\u2019 with his concept of \u2018Nonviolence\u2019 as the way of truly civilized persons and cultures, of relations, mediation of conflicts; a necessary first step for the abolition of war as institution. \u00a0For by eliminating the violence (smoke) mediators can look into the source of conflicts (fire)\u2014and work on them. The soft side of all religions mandate nonkilling of humans, but Gandhiji expanded it to all forms of life: ahimsa<\/em>.<\/p>\n

Gandhi\u2019s legacy was felt also inside of India with the abolition of the caste system by law. He renamed the Untouchables as Harijans<\/em> or children of God. But, like racism in the USA, also outlawed, it had little impact on society. Laws cannot and do not erase traditions and customs ingrained in people\u2019s minds and in deep culture.\u00a0 His own wife, Kasturba, would not agree in sharing their table with harijans<\/em>, as he wished.<\/p>\n

He did everything in public, with the masses he loved. He ate, prayed, fasted, slept, worked in their presence. His stomach was the weakest part of his body as he suffered from a chronic diarrhea that forced him to use diapers at times.<\/p>\n

The Mahatma did not win a Nobel Peace Prize despite being nominated. The excuse was that he was not a man of peace, he fought against the British Empire [and dared to win\u2014I\u2019d say].\u00a0 He was rather of the na\u00efve persuasion, as many of us are; not a hawk, a personality trait essential for success in business and politics today. Case in point, the rat race we witness to the White House.<\/p>\n

Last act: Mahatma Gandhi was shot dead on Jan 30, 1948 by Nathuram Godse. He was a high level brahmin deeply worried about Gandhi’s aberrations in the direction of Buddhism and on Nehru’s line of modernization (hence the court process was secret). He also wouldn’t accept what in his view was Gandhi’s partiality toward Muslims in the partition of India into India\/Pakistan. He asked forgiveness before pulling the trigger. Upon falling, Gandhiji uttered his last word: \u201cRama<\/em>.\u201d One of God’s names in India.<\/p>\n

\"mahatma-gandhi-quotes-first-they-ignore-you\"<\/a><\/p>\n

________________________________________<\/p>\n

Antonio Carlos Silva Rosa, born 1946, is the editor of the pioneering Peace Journalism website, TRANSCEND Media Service-TMS<\/a>, an assistant to Prof. Johan Galtung, and Secretary of the International Board of the TRANSCEND Network for Peace, Development and Environment<\/a>. He completed the required coursework for a Ph.D. in Political Science-Peace Studies (1994), has a Masters in Political Science-International Relations (1990), and a B.A. in Communication (1988) from the University of Hawai\u2019i<\/a>. Originally from Brazil, he lives presently in Porto, Portugal. Antonio was educated in the USA where he lived for 20 years; in Europe\/India since 1994.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

It doesn\u2019t matter the amount or prevalence of violence employed or practiced anywhere anytime. It was from within a violent environment, which oppressed him both in South Africa and in India, that the Mahatma, born Mohandas Karamchand Gandhi, gave birth to his philosophy of nonviolence. Yin-Yang. The world is readier than ever for it. Nevertheless, besides a philosophy NV can be many things for many people depending on contexts.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[812,120,524,444,599,308,602,409,800],"class_list":["post-80648","post","type-post","status-publish","format-standard","hentry","category-tms-peace-journalism","tag-ahimsa","tag-conflict","tag-gandhi","tag-nonviolence","tag-oppression","tag-philosophy","tag-satyagraha","tag-strategy","tag-truth"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/80648","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=80648"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/80648\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=80648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=80648"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=80648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}