{"id":82802,"date":"2016-11-14T12:01:25","date_gmt":"2016-11-14T12:01:25","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=82802"},"modified":"2016-11-13T13:43:43","modified_gmt":"2016-11-13T13:43:43","slug":"international-conference-on-gandhian-perspectives-on-contemporary-conflicts-and-peace","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2016\/11\/international-conference-on-gandhian-perspectives-on-contemporary-conflicts-and-peace\/","title":{"rendered":"International Conference on Gandhian Perspectives on Contemporary Conflicts and Peace"},"content":{"rendered":"<p>The Mahatma Gandhi Center for Non-Violence, Human Rights and World Peace at the Hindu University of America, Orlando, USA, organized a two-day international conference on November 3 and 4, 2016, on the theme <em>Gandhian perspectives on contemporary conflicts and peace<\/em>. Speakers from Europe, Canada and India, besides the US, participated in the conference and focused on various aspects of Gandhian philosophy and its relevance for conflict resolution.<\/p>\n<p>The two-day conference deliberated on the Gandhian principles and practice, and focused on their relevance for the 21<sup>st<\/sup> century. For Gandhi, the most potent weapon to fight oppression and injustice is non-violence, which emanates from the courage to stand against oppression and injustice. Violence begets violence, and if the principle of \u2018an eye for an eye\u2019 is applied, \u2018the whole world will become blind.\u2019 From a Gandhian perspective war is an acute form of violence motivated by greed, prejudices and historical animosity and the results are devastating with socio-cultural, economic and political consequences. Whether it is conflict at the level of groups or communities or at the international level, a trend can be deciphered in which the conflict actors have prioritized their narrow interests over collective interests and peace.<\/p>\n<p>Gandhi\u2019s ideas influenced common people as well as leaders from across the world. Martin Luther King, Jr. referred Mahatma Gandhi as \u201cthe guiding light of \u2026 nonviolent social change,\u201d and, during his India visit in 1959, said, \u201cIn a real sense, Mahatma Gandhi embodied in his life certain universal principles that are inherent in the moral structure of the universe, and these principles are as inescapable as the law of gravitation.\u201d About five decades later, Nelson Mandela, while unveiling a Gandhi Memorial in South Africa, in 1993, stated, \u201cThe enemies that Gandhi fought \u2013 ignorance, disease, unemployment, poverty and violence are today common place\u2026Now more than ever is the time when we have to pay heed to the lessons of Mahatma Gandhi.\u201d The participants unanimously agreed that the time has come to revisit the Gandhian principles and apply them in daily life and conduct and in community to community, and state to state, relations, to make the world a better place to live in the 21<sup>st<\/sup> century.<\/p>\n<p>The organization of the conference in Orlando which experienced violent incidents like Pulse in June 2016 appeared significant. Though Gandhi is popular in academia and among public in the East and the West, there have been a few attempts to make an in-depth study of his principles and their application to resolve contemporary global problems. The conference aimed to fill this gap. It was not only interested in theoretical aspect of Gandhian philosophy, but also its practical and educational aspects. The inter-disciplinary conference brought together scholars from diverse fields and featured academic presentations, favorite songs of Gandhi, Yoga exercises and many other events.<\/p>\n<p>Shri Suresh Gupta, CEO, Park Square Homes, inaugurated the conference and Professor Johan Galtung, noted scholar of Peace Studies, delivered the keynote address. Galtung in his address titled \u201cTwo Indias: Gandhi and Modern India\u201d, brought forth the contrast between the principles Gandhi stood for and the principles and practices followed in modern India. He argued that India, which is highly diverse and which has problems like caste, can benefit from Gandhian principles of dialogue and reconciliation. The USA Congresswoman, Tulsi Gabbard, in her message to the conference, wrote, \u201cAs we think about how each of us can affect positive change in our community, across the country, and in the world, let us always remember the lessons of Mahatma Gandhi, who said, \u2018The best way to find yourself, is to lose yourself in the service of others.\u2019\u201d Prominent Gandhian and Chancellor of Gujarant Vidyapith (India, the only university founded by Mahatma Gandhi), Ila R. Bhatt, in her message advocated for building \u2018100-mile communities,\u2019 communities which are local, sustainable and in harmony with nature, and hoped, these communities \u201cspread, grow, and overlap like oceanic circles and create peaceful relationship worldwide. That is the world we can build; as individuals, as a family, as a society, and as spirits embracing all creation.\u201d<\/p>\n<p>There were eighteen speakers in the conference representing academic institutions, think tanks, inter-faith organizations and business houses. Scholars from academic institutions such as University of Wisconsin, University of South Florida, University of Southern New Hampshire, University of North Carolina, University of New Brunswick (Canada), Ambedkar Marathwada University (India), and Gujarat Vidyapith participated in the conference. The speakers focused on a diverse range of topics including Gandhi and international conflicts, war and peace, gender inequality, Gandhi and tribal development, Gandhi and Tolstoy and King Jr., Gandhi and veganism, Gandhi in oral tradition, Gandhi and Boddhisattva way, Gandhi and ethno-religious conflicts, and Gandhi and Krishnamurthy. Participants enjoyed Gandhi\u2019s favorite song Vaishnav Jana to Tene Kahinye (with English subtitles), rap song \u2018Be the Change You Want to See\u2019, and classical song \u2018Golden Dreams of Gandhi Ji,\u2019 and excerpts from Satyagraha Opera.<\/p>\n<p>Participants unanimously agreed that relevance of Mahatma Gandhi for the contemporary world is undisputable. There is a need for an in-depth study of Gandhian principles and their potential to resolve global problems ranging from ethno-religious conflicts, gender inequality, environmental degradation, class and race problems, and so on. Though the conference explored theoretical aspects of Gandhian philosophy, it emphasized on practical application of Gandhian principles in day to day life. The two-day conference ended with the resolve to continue the learning experience and evolve a community of problem solvers. The Mahatma Gandhi Center would continue such activities and provide a forum for deliberation, dialogue and reconciliation for peaceful resolution of conflicts at multiple levels.<\/p>\n<p>_______________________________________<\/p>\n<p><em>Dr Debidatta Aurobinda Mahapatra is a member of the <a href=\"https:\/\/www.transcend.org\/\" >TRANSCEND Network<\/a>, <\/em><em>Director of the Mahatma Gandhi Center for Non-Violence, Human Rights and World Peace at Hindu University of America in Florida,<\/em> <em>and a Fellow at the Center for Peace, Democracy and Development, University of Massachusetts Boston. He is an Indian commentator and his areas of interest include conflict transformation and peacebuilding in South and Central Asia. His edited book <\/em>Conflict and Peace in Eurasia<em> was published by Routledge in 2013.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Mahatma Gandhi Center for Non-Violence, Human Rights and World Peace at the Hindu University of America organized an international conference on Nov 3-4 2016, on the theme Gandhian perspectives on contemporary conflicts and peace. Speakers from Europe, Canada and India, besides the US, participated in the conference and focused on various aspects of Gandhian philosophy and its relevance for conflict resolution. <\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-82802","post","type-post","status-publish","format-standard","hentry","category-transcend-members"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/82802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=82802"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/82802\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=82802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=82802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=82802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}