{"id":84013,"date":"2016-12-12T12:00:46","date_gmt":"2016-12-12T12:00:46","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=84013"},"modified":"2016-12-06T12:52:19","modified_gmt":"2016-12-06T12:52:19","slug":"the-victory-at-standing-rock-could-mark-a-turning-point","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2016\/12\/the-victory-at-standing-rock-could-mark-a-turning-point\/","title":{"rendered":"The Victory at Standing Rock Could Mark a Turning Point"},"content":{"rendered":"

The defeat of an energy company by indigenous activists shows what nonviolent unity can accomplish. There are lessons here as we enter a challenging new age.<\/em><\/p>\n

\"Activists<\/a>

Activists celebrate at Oceti Sakowin Camp on the edge of the Standing Rock Sioux Reservation on December 4, 2016. Photograph: Jim Watson\/AFP\/Getty Images<\/p><\/div>\n

4 Dec 2016 – <\/em>The news that the US federal government<\/a> has refused to issue the permit needed to run a pipeline under the Missouri river means many things \u2013 including that indigenous activists have won a smashing victory, one that shows what nonviolent unity can accomplish.<\/p>\n

From the start, this has been an against-the-odds battle. Energy Transfer Partners, the company building the pipeline, is as wired as they come: its line of credit links it to virtually every bank you\u2019ve ever heard of. And operating under a \u201cfast-track\u201d permit process, it had managed to win most of its approvals and lay most of its pipe before opponents managed to mount an effective resistance.<\/p>\n

But that opposition finally did arise, and it centered on the last place the pipeline would have to cross: the confluence of the Missouri and the Cannonball rivers. It wasn\u2019t standard-issue environmental lobbying, nor standard-issue protest, though there was certainly some of both (lawyers took the company to court, activists shut down bank branches). At its heart, however, in the great camp that grew up along the rivers, this was a largely spiritual resistance. David Archambault<\/a>, the head of the Standing Rock Sioux who demonstrated great character and dexterity for months, kept insisting that the camp was a place of prayer, and you couldn\u2019t wander its paths without running into drum circles and sacred fires.<\/p>\n

As a result, overlapping epochs of sad American history were on display. When native American protesters sat down in front of bulldozers to try and protect ancestral graves, they were met with attack dogs \u2013 the pictures looked like Birmingham, Alabama, circa 1963<\/a>. But it went back further than that: the encampment, with its teepees and woodsmoke hovering in the valley, looked like something out of an 1840s painting. With the exception that this was not just one tribe: this was pretty much all of native North America. The flags of more than 200 Indian nations lined the rough dirt entrance road. Other Americans, drawn in part by a sense of shame at this part of our heritage, flooded in to help \u2013 when the announcement came today, there were thousands of military veterans on hand.<\/p>\n

Indigenous organizers are some of the finest organizers around the globe \u2013 they\u2019ve been key to everything from the Keystone fight to battling plans for the world\u2019s largest coal mine in Australia. If we manage to slow down the fossil fuel juggernaut before it boils the planet, groups like the Indigenous Environmental Network<\/a> and Honor the Earth<\/a> will deserve a great share of the credit. Right now, for instance, Canada\u2019s First Nations are preparing for \u201cStanding Rock North\u201d along the route of two contested pipelines out of Canada\u2019s tarsands. But in the Dakotas it\u2019s been particularly special: they\u2019ve managed to build not just resistance to a project, but a remarkable new and unified force that will, I think, persist. Persist, perhaps, even in the face of the new Trump administration.<\/p>\n

Trump, of course, can try and figure out a way to approve the pipeline right away, though the Obama administration has done its best to make that difficult. (That\u2019s why, instead of an outright denial, they simply refused to grant the permit, thus allowing for the start of the environmental impact statement process). But if Trump decides to do that, he\u2019s up against people who have captured the imagination of the country. Simply spitting on them to aid his friends in the oil industry would clarify a lot about him from the start, which is one reason he may hesitate.<\/p>\n

In any event, though, time is measured somewhat differently in the dispute between this continent\u2019s original inhabitants and the late-coming rest of us. For five hundred years, half a millennia, the same grim story has repeated itself over and over again. Today\u2019s news is a break in that long-running story, a new chapter. It won\u2019t set this relationship on an entirely new course \u2013 change never comes that easily. But it won\u2019t ever be forgotten, and it will influence events for centuries to come. Standing Rock, like Little Big Horn or Wounded Knee, or for that matter Lexington Green and Concord Bridge, now belongs to our history.<\/p>\n

________________________________________<\/p>\n

Bill McKibben is the Schumann Distinguished Scholar at Middlebury College, founder of the climate campaign 350.org<\/a> and author, most recently, of<\/em> Oil and Honey: The Education of an Unlikely Activist<\/a>.<\/p>\n

Go to Original \u2013 theguardian.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

4 Dec 2016 – The news that the US federal government has refused to issue the permit needed for an energy company to run a pipeline under the Missouri river means many things \u2013 including that indigenous activists have won a smashing victory, one that shows what nonviolent unity can accomplish. There are lessons here as we enter a challenging new age.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59],"tags":[],"class_list":["post-84013","post","type-post","status-publish","format-standard","hentry","category-nonviolence"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/84013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=84013"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/84013\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=84013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=84013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=84013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}