{"id":92291,"date":"2017-05-15T12:01:22","date_gmt":"2017-05-15T11:01:22","guid":{"rendered":"https:\/\/www.transcend.org\/tms\/?p=92291"},"modified":"2017-05-12T12:59:30","modified_gmt":"2017-05-12T11:59:30","slug":"politics-power-peril-twenty-four-assumptions-for-discussion-and-debate","status":"publish","type":"post","link":"https:\/\/www.transcend.org\/tms\/2017\/05\/politics-power-peril-twenty-four-assumptions-for-discussion-and-debate\/","title":{"rendered":"Politics, Power, Peril: Twenty-Four Assumptions for Discussion and Debate \u00a9"},"content":{"rendered":"<ol>\n<li>Politics is about the \u201cdistribution\u201d of <span style=\"color: #ee0000;\">power<\/span>;<\/li>\n<li><span style=\"color: #ee0000;\">Power<\/span> is the capacity to effect \u201cchange\u201d through control and domination of <span style=\"color: #ee0000;\">power<\/span> sources and distribution;<\/li>\n<li>\u201cAsymmetric\u201d distributions of <span style=\"color: #ee0000;\">power<\/span> risk abuses of individual, group, and nation rights, privilege, and choice;<\/li>\n<li>\u201cGovernance\u201d constitutes a structure, organization, and process for monitoring, distributing, and sustaining <span style=\"color: #ee0000;\">power<\/span>;<\/li>\n<li>Vertical \u201cgovernance\u201d structures and processes are subject to abuse via hierarchical concentrations of <span style=\"color: #ee0000;\">power<\/span>;<\/li>\n<li>Societal population sectors with disproportionate wealth, privilege, and position can establish <span style=\"color: #ee0000;\">power<\/span> \u201chegemony\u201d (i.e., excessive self-serving influences);<\/li>\n<li>\u201cHegemonic\u201d <span style=\"color: #ee0000;\">power<\/span> sanctions use of \u201cforce\u201d both to maintain control, dominance, and influence, and to preserve the <em>status quo <\/em>favoring <span style=\"color: #ee0000;\">power<\/span> bases;<\/li>\n<li>\u201cForce\u201d options used by those in <span style=\"color: #ee0000;\">power<\/span> include violence, war, \u201ctotal\u201d war, assassination, false flags, propaganda, deceit, character defamation, and assassination;<\/li>\n<li>\u201cAbsolute\u201d <span style=\"color: #ee0000;\">power<\/span> may be invested in a dictator, secret government, established government-military-corporate-media-educational complex, and\/or cabals of undemocratic sources;<\/li>\n<li>\u201cAbsolute\u201d <span style=\"color: #ee0000;\">power<\/span> corrupts \u201cabsolutely;\u201d<\/li>\n<li>All forms of <span style=\"color: #ee0000;\">power<\/span> corruption result in asymmetric distribution of rights, privileges, and opportunities;<\/li>\n<li><span style=\"color: #ee0000;\">Power<\/span> corruption is evident in cronyism, bribery, favoritism, secrecy, advantage, force, nepotism, tribalism, and excessive wealth accumulation;<\/li>\n<li>\u201cAbsolute\u201d <span style=\"color: #ee0000;\">power<\/span> does not yield readily to public criticism, disapproval, or condemnation;<\/li>\n<li>Legal, ethical, constitutional, and moral codes of <span style=\"color: #ee0000;\">power<\/span> distribution are often \u201cbiased\u201d in favor of those in <span style=\"color: #ee0000;\">power<\/span>, resulting in \u201cinjustice;\u201d<\/li>\n<li><span style=\"color: #ee0000;\">Power<\/span> \u201cinjustice\u201d abuses result in reactive and compensatory uses of \u201cforce\u201d by victims of \u201cinjustice,\u201d including protests, rebellion, violence, and \u201callegations\u201d and \u201caccusations\u201d of \u201cterrorism.\u201d<\/li>\n<li>\u201cNon-violence\u201d protests are the best choice among victims seeking redress from <span style=\"color: #ee0000;\">power<\/span> abuses. If this non-violence fails to effect change, other forms of violent redress may be pursued by those dissatisfied by continued victimhood.<\/li>\n<li>\u201cInjustice,\u201d associated with <span style=\"color: #ee0000;\">power<\/span> asymmetries, can be changed and neutralized by transparency, accountability, and equality among <span style=\"color: #ee0000;\">power<\/span> sources;<\/li>\n<li>Inherited <span style=\"color: #ee0000;\">power<\/span> sources are among the most egregious <span style=\"color: #ee0000;\">power<\/span> abuses. These familial sources of <span style=\"color: #ee0000;\">power<\/span> often continue generations of offense, and should be subject to public legal, ethical, and moral scrutiny and appraisal;<\/li>\n<li>Understanding and acceptance of assumptions about politics, <span style=\"color: #ee0000;\">power<\/span>, and perils of <span style=\"color: #ee0000;\">power<\/span> are essential requirements for citizenship;<\/li>\n<li>Liberation education, theology, psychology, and philosophy assertions and proposals, expressed eloquently in the work of pioneers, including Paulo Friere, Ignacio Martin-Baro, and Martin Luther King, Jr., contesting the sanctioning of <span style=\"color: #ee0000;\">power<\/span> by corrupt national and international sources.<\/li>\n<li>If trust in governance is lost or abandoned because of <span style=\"color: #ee0000;\">power<\/span> abuses, governance purpose, meaning, and \u201cintegrity\u201d are subject to remediation;<\/li>\n<li>Integrity must be a guiding arbiter of individuals, groups, or nations involved in the distribution of <span style=\"color: #ee0000;\">power<\/span>;<\/li>\n<li>Those elected to positions of <span style=\"color: #ee0000;\">power<\/span>, based upon expressed political platforms and personal values, must be held to their expressions or should be compelled to resign on the basis of deceit, betrayal, and immoral election abuses;<\/li>\n<li>Terrorism, by and among terrorist individuals, groups, and\/or nations, must be contextualized within a framework of mal-distribution and abuses of <span style=\"color: #ee0000;\">power<\/span>.<\/li>\n<\/ol>\n<p>I offer these 24 assumptions regarding politics, <span style=\"color: #ee0000;\">power<\/span>, and peril to promote both public-forum and education-setting discussion and debate. World populations have now consciousness of the consequences of <span style=\"color: #ee0000;\">power<\/span> asymmetries, especially preservation of entrenched financial interests through endless wars and military occupations by cabalistic Western <span style=\"color: #ee0000;\">power<\/span>s. <em>Cui Bono?<\/em><\/p>\n<p>Throughout our world, civil, national, and international strife and struggle abound. Lies, deceit, and propaganda flood our minds, seeking acquiescence, submission, and control. At stake are anachronistic actions and ideologies of colonization, imperialism, and empire.<\/p>\n<p>Tragically, these century-old disgraceful remnants remain and thrive amid government-corporate-military-media-education complexes. This anachronistic complex must be considered a \u201cfascistic\u201d concentration of <span style=\"color: #ee0000;\">power<\/span>, seeking to homogenize populations for control, domination, and exploitation.<\/p>\n<p>Institutions (i.e., religion, education, government, commerce, and media) created to support and preserve equality, justice, and opportunity, are now sources of human and natural peril. We stand and fall at the cusp of the world\u2019s destruction, seemingly oblivious to tragic unfolding events, and helpless in our efforts to address them.<\/p>\n<p>There are a score of hot wars occurring (e.g., Syria, Afghanistan, Ukraine, Congo, Sudan, Nigeria, Israel-Palestine), dozens of failed states (e.g., USA, Venezuela, Brazil, Mexico, Honduras, Pakistan), numerous examples of starvation, famine, and poverty (e.g., Somalia, Congo, Sudan, USA, Ethiopia, Libya).<\/p>\n<p>Concerns for these situations have been spoken and written before, in both flawed and aspired documents seeking to improve the human condition. Perhaps we all need reminding of the Declaration of Independence, USA Constitution, Universal Declaration of Human Rights (UDHR), Gettysburg Address, <em>Magna Carta<\/em>, Sermon on the Mount, and all eloquent and inspiring words offered by gifted and courageous seekers of peace and justice.<\/p>\n<p>What happened? Idealism lost! Connections denied! Solidarity mocked! History forgotten!<\/p>\n<p style=\"padding-left: 30px;\"><em>\u201cGive me your tired, your poor, your huddled masses yearning to breathe free. The wretched refuse of your teeming shore. Send these, the homeless, tempest tossed, to me: I lift my lamp beside the golden door.\u201d <\/em><\/p>\n<p><strong>May 11, 2017<\/strong><\/p>\n<p>____________________________________________<\/p>\n<p style=\"padding-left: 30px;\"><a href=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2015\/12\/Tony-Marsella.jpg\" ><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-68088\" src=\"https:\/\/www.transcend.org\/tms\/wp-content\/uploads\/2015\/12\/Tony-Marsella-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><em>Anthony J. Marsella, Ph.D., a member of the <a href=\"https:\/\/www.transcend.org\/\" >TRANSCEND Network for Peace, Development and Environment<\/a>, is a past president of Psychologists for Social Responsibility, Emeritus Professor of psychology at the University of Hawaii\u2019s Manoa Campus in Honolulu, Hawaii, and past director of the World Health Organization Psychiatric Research Center in Honolulu. He is known internationally as a pioneer figure in the study of culture and psychopathology who challenged the ethnocentrism and racial biases of many assumptions, theories, and practices in psychology and psychiatry. In more recent years, he has been writing and lecturing on peace and social justice. He has published 21 books and more than 300 articles, tech reports, and popular commentaries. He can be reached at <a href=\"mailto:marsella@hawaii.edu\">marsella@hawaii.edu<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I offer these 24 assumptions regarding politics, power, and peril to promote both public-forum and education-setting discussion and debate. World populations have now consciousness of the consequences of power asymmetries, especially preservation of entrenched financial interests through endless wars and military occupations by cabalistic Western powers.  Cui Bono?<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-92291","post","type-post","status-publish","format-standard","hentry","category-transcend-members"],"_links":{"self":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/92291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/comments?post=92291"}],"version-history":[{"count":0,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/posts\/92291\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/media?parent=92291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/categories?post=92291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.transcend.org\/tms\/wp-json\/wp\/v2\/tags?post=92291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}