Like the Germans, Israeli Jews Don’t Want to Know about Persecuted People
PALESTINE - ISRAEL, 23 Nov 2015
We live in a society that cultivates the feeling, from kindergarten to old age, that every stranger is an enemy.
Ilana Hammerman, Haaretz
November 20, 2015
November 9 marked the 77th anniversary of Kristallnacht – the Night of Broken Glass. This was the radiant name the Nazis gave their pogrom against Germany’s Jews on the night of November 9, 1938. The rioters carried out the destruction, abuse and killing in the heart of cities and towns, in streets and homes, in full view of ordinary people.
Many Germans were appalled by the scale of the madness, cruelty and barbarism, but they didn’t lift a finger. Apart from a few who hid Jewish neighbours in their homes, or had the courage to help the wounded, most saw what was happening, heard the cries and turned away. They were frightened. They shut themselves up at home. They closed their windows.
A German woman, Erna Stanger, testified that she looked out her window and saw three cars standing outside the apartment of her Jewish neighbour, one Mr. Zeligman. “A man walked up and down the street and ordered people to close their windows,” she said. “I moved away from the window, shut it, and after that I couldn’t see anything. But I heard shouting, apparently from Zeligman.”
This testimony was one of many collected by Manfred Franke, a German who was just 8 at the time. As an adult, based on his memories and investigations, Franke reconstructed the events of that night in his hometown. He presented his results in a book “Mordverläufe,” later dramatized as “Cases of Murder – November 9, 1938: A Protocol of Fear, Brutality and Death.”
That small town remains a town of ordinary, generally fair-minded people. That too is documented in the book. The day after the pogrom, for example, Manfred’s parents forbade him to pick up marbles from the floor of a destroyed shop on their street. “Don’t take anything,” his mother told him. “We’ll get you other ones. These belong to the Jew.”
Haneen Zoabi, an Arab Knesset member, was invited to speak at a ceremony in Amsterdam marking the 77th anniversary of that pogrom of civilians against civilians. Zoabi compared the silent majority in Germany of that era to the silent majority in Israel today, in light of what Palestinian civilians and institutions face.
The majority says nothing
“Most Germans apparently didn’t support it, but they said nothing. When two churches and dozens of mosques are set on fire in Israel, and hundreds of Beitar fans shout ‘death to the Arabs’ at every soccer match, when a family is burned to death, the majority still keep silent …. Kristallnacht didn’t happen out of the blue. It was a consequence of what had gone on before,” she said.
“We see a similar development in Israel in recent years. Statements that justify violence against Palestinians, and the majority says nothing. And gradually, one step at a time, the public comes to accept what it hears day after day.”
The news website Ynet reported Zoabi’s speech under the headline “The speech of incitement.”
That night I received a phone call from the television programme “Talk of the Day.” They told me Zoabi’s speech would be an item for discussion on the show the next morning, and I would be interviewed at the beginning to express my views. In the four minutes I was awarded to “express my views,” I was asked if I agreed with Zoabi’s Holocaust comparison.
I said the comparison wasn’t to the Holocaust, and Zoabi wasn’t the issue. I said people standing by silently while fellow citizens suffered was an appropriate topic for discussion.
I tried to explain why, but when my four minutes were up, the floor was given to the panel members, who immediately targeted Zoabi. All she looks for are provocations, that woman from the Marmara protest ship! This time she’s crossed a red line! Why do they even give her a stage for such slanderous remarks?! That was just some of it.
I realized I had failed to explain anything. Four minutes weren’t even enough to explain a simple historical fact: Kristallnacht took place in the midst of the German civilian population, more than two years before the start of the mass murder of Europe’s Jews in extermination camps outside the population centres.
And it goes without saying that I didn’t have time to describe the social and political processes in the years leading up to that pogrom, to which Zoabi was undoubtedly referring when she said Kristallnacht didn’t happen out of the blue. She was right.
In those years, communist, liberal and democratic institutions and newspapers were shut down, and tens of thousands of opponents of the Nazi regime, not necessarily Jews, were arrested, imprisoned and tortured.
There was opposition to the Nazis in Germany at the time – and we should remember and learn from the fact that the Nazis came to power after the democratic November 1932 election in a democratic country. But once in power they put down the opposition mercilessly. Opponents of the regime, for example, were sent to Dachau, the first concentration camp, which was built less than two months after the Nazi-led government was formed.
Just a few days before my four-minute interview, I visited the memorial at Dachau. It documents the fate of the political prisoners, and I hoped for an opportunity to describe their courage and the price they paid for it. But go speak four minutes about the dissidents and others who had forsaken their ideals.
Go describe the photographs etched in your memory of “innocent” people who walked the streets of German cities past signs that proclaimed “Don’t buy from Jews!” Try telling anyone that those photos swim back into view when you see slogans in your own city, Jerusalem, like “Jewish workmanship,” “Don’t buy from Arabs” or “Death to the Arabs.”
Try saying that there is no real civil resistance to statements and actions that keep getting more and more extreme, even though many people feel the pain, and that no objector in Israel is endangered by the kind of risks that threatened political dissidents in Germany.
And especially, go try saying deep things about what you can compare and what you can’t compare. Only then can you express your painful and disturbing opinion that the silence in Israeli society about what has been done for decades to the Arab population in our midst and in our neighborhood, on both sides of the Green Line, can and should be compared to the silence of the silent majority in Germany between 1933 and 1938.
We are overdue in remembering the sentence engraved on a sign at the entrance to Yad Vashem’s permanent exhibit: “A country is not only what it does but also what it tolerates.”
Those words were written by Kurt Tucholsky, the German-Jewish satirical poet and publicist. Most visitors who pass the sign on their way to the pictures of horror and death in the ghettos and camps don’t know that the writer left Germany in 1929, was stripped of his citizenship in 1933 and took his life at the end of 1935.
That is, his words could only have been spoken in the early years of the Nazi regime, when Germany’s laws and actions were still a long way away from the imprisonment of Jews in ghettoes and their transportation to death camps. Kurt Tucholsky was a leftist and dyed-in-the-wool pacifist. If he were living in Israel today, he almost certainly would want to apply that sentence here. He’d want it to be the lesson learned from the National-Socialist chapter of modern history in general, and of German and Jewish history in particular.
Try saying all this in four minutes. Then go one step further. Quote Primo Levi, an Auschwitz survivor:
“Many people — many nations — can find themselves holding, more or less wittingly, that ‘every stranger is an enemy.’”
As Levi put it,
For the most part this conviction lies deep down like some latent infection; it betrays itself only in random, disconnected acts, and does not lie at the base of a system of reason. But when this does come about, when the unspoken dogma becomes the major premise in a syllogism, then, at the end of the chain, there is the Lager. Here is the product of a conception of the world carried rigorously to its logical conclusion; so long as the conception subsists, the conclusion remains to threaten us. The story of the death camps should be understood by everyone as a sinister alarm-signal.
“Everyone,” he wrote. And who of us can be included among them, we who grew up and live in a society that cultivates the feeling, from kindergarten to old age, that every stranger is an enemy? And the greatest enemies are the Arabs who live alongside us.
If they had let me say all this, I would have said yes, there is room for comparison. Some people, rightly, protest that ours is a political-national conflict that did not exist in Germany.
But to them it must be said that no conflict has ever justified one nation’s permanent military and civilian control over millions of people of another nation, the denial of their human and civil rights, the expropriation of their land, the demolition of their houses, the trying of hundreds of thousands of them in military courts and the incarceration of them in detention camps and prisons.
This control, which was a covert ideology for many years, is now the product of an overt, official, nationalist and racist ideology. Yes, there is a basis of comparison between a society that allows all these things to happen, by deed or indifference, and a society that could allow the pogrom 77 years ago to happen. Though we may hope that no concentration camps await in the end.
Jews for Justice for Palestinians is a network of Jews who are British or live in Britain, practising and secular, Zionist and not. We oppose Israeli policies that undermine the livelihoods, human, civil and political rights of the Palestinian people. We support the right of Israelis to live in freedom and security within Israel’s 1967 borders. We work to build world-wide Jewish opposition to the Israeli Occupation, with like-minded groups around the world and are a founding member of European Jews for a Just Peace, a federation of Jewish groups in ten European countries.
Join the BDS-BOYCOTT, DIVESTMENT, SANCTIONS campaign to protest the Israeli barbaric siege of Gaza, illegal occupation of the Palestine nation’s territory, the apartheid wall, its inhuman and degrading treatment of the Palestinian people, and the more than 7,000 Palestinian men, women, elderly and children arbitrarily locked up in Israeli prisons.
DON’T BUY PRODUCTS WHOSE BARCODE STARTS WITH 729, which indicates that it is produced in Israel. DO YOUR PART! MAKE A DIFFERENCE!
7 2 9: BOYCOTT FOR JUSTICE!
DISCLAIMER: The statements, views and opinions expressed in pieces republished here are solely those of the authors and do not necessarily represent those of TMS. In accordance with title 17 U.S.C. section 107, this material is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. TMS has no affiliation whatsoever with the originator of this article nor is TMS endorsed or sponsored by the originator. “GO TO ORIGINAL” links are provided as a convenience to our readers and allow for verification of authenticity. However, as originating pages are often updated by their originating host sites, the versions posted may not match the versions our readers view when clicking the “GO TO ORIGINAL” links. This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.
Click here to go to the current weekly digest or pick another article:
PALESTINE - ISRAEL: