The Worst Is yet to Come: When the Center Cannot Hold

TRANSCEND MEMBERS, 18 Jul 2022

Richard Falk | Global Justice in the 21st Century – TRANSCEND Media Service

15 Jul 2022 – This was published in slightly modified form in CounterPunch on 15 Jul 2022. It attempts to connect my despair about developments in the USA with wider global systemic tendencies. It is not hopeful about the future, yet its central message is that we should continue to struggle for a future we can believe in given that we live at a time of radical uncertainty.

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No lines of poetry are more resonant with our time than the celebrated lines of William Butler Yeats’ famous poem ‘The Second Coming’:

“The best lack all conviction, while the worst
are full of passionate intensity.”

This is especially true here in the United States, as it was in post-World War I Germany’s nurturing the rise of Nazism and its demonic voice, Adolph Hitler, the consummate outsider who managed to crawl up the mountain to ascend its peak. The core disabling affliction of the United States in the 21st Century is an energized and armed extreme right-wing and a listless, passive center, a development lamented by liberals who would sell their souls long before parting with their stocks and bonds, all for a non-voting seat at various illiberal tables of power. This lack of humane passion at the political center serves as a reinforcing complement to the violent forces of alienation waiting around the country for their marching orders, as the January 6th insurrectionary foray foretells. Together these contrasting modes of ‘citizenship’ signal the death of constitutional democracy as it has functioned, with ups and downs, flawed by slavery, genocide, and patriarchy at birth, indeed ever since the republic was established in 1787 as ‘a more perfect union.’ In 2022 a fascist alternative is assuming institutional, ideological, and populist prominence with active support of many North American oligarchs who fund by night what they disavow when the sun shines (again recalling the behavior of German industrialists who thought of Hitler as their vehicle, whereas it turned out to be the other way around).

This contemporary political ordeal is globally systemic, and not only the sad tale of North American moral, economic, and political decline, temporarily hidden from public awareness by an orgy of excess military spending that has gone on for decades, a corporatized, compliant media, diversionary exploits abroad, and a greedy private sector that grows bloated by arms sales and a regressive tax structure, Pentagon plunder, and its profit-driven regimen. What may be most negatively revealing is the failure to take account of geopolitical failure or sanctified domestic outrages (mass shootings in schools and elsewhere with legally acquired weapons suitable only for organized military combat). It is time to link the inability to mount any serious challenge to the tyranny of the Second Amendment as interpreted by the NRA in cahoots with Congress and the Supreme Court, cowing much of the public to the sullen sense of befuddled spectators.

Even before these hallowed institutions acquired their Trumpist edge, they shied away from constructing rights as if they were aware of the violent societal and ecological fissures tearing up the roots of bipartisan civility. The moral rot and criminality that victimizes society as a whole is less the work of the sociopaths among us than the outcome of a two-party plutocratic dynamic that is controlled by infidels and their bureaucratic minions who either actually like the way things are working out or feel impotent to mount a challenge with any chance of producing benevolent changes.

These same patterns of stasis are evident among the centrist elites who have been educated at the most esteemed universities. Perhaps the brightest, but surely not the best. Refusing to learn from Vietnam where military dominance, widespread devastation of a distant country, much bloodshed, resulted in a political defeat that should have induced some learning about the limits of military agency in the face pf colonial collapse and a new landscape of resistance. Instead of learning from the failure brought about by a changing post-colonial political balance in the countries of the Global South, anointed foreign policy experts in Washington whined about the ‘Vietnam Syndrome’ that allegedly hampered a pragmatic recourse to military instruments to advance U.S. national and strategic interests because the U.S. citizenry feared a repetition of Vietnam.

It was President George H.W. Bush who reveled in the defeat of Saddam Hussein’s Iraq in the desert war fought against Iraq in 1991, not primarily because it restored Kuwaiti sovereignty but because it supposedly restored societal confidence that the U.S. could win wars of choice at acceptable costs. In Bush’s prematurely triumphalist words, “By God, we’ve kicked the Vietnam Syndrome once and for all.” (March 1991)

In plainer language, that U.S. military power had efficiently vanquished its Iraqi enemy without enduring many casualties or expending much wealth, and hence the leadership of the country could feel free again to rely on military threats, weapons, and intervention as a decisive geopolitical policy tool to get its way throughout the world. But was this triumphalism vindicated? Better understood, this First Iraq War in 1991 was a strictly battlefield encounter between asymmetric military forces, and as in many earlier wars, so unlike Vietnam, the stronger side won this time quickly and without body bags alerting North Americans to the sacrificial costs of a war meaningless to the security of the homeland. The lessons of Vietnam for the foreign policy establishment were to the extent possible substitute machines for troops, reinforced by professionalized armed forces replacing a military conscripted by government decree, as well as adopting tactics that shortened the military phase of political undertakings designed to nullify forms of self-determination that seemed to go against the U.S. post-Cold War resolve to run the world to serve the interests of its wealthiest 1%.

These lessons decidedly were not what should have been learned from a decade of expensive failed blood-soaked efforts in Vietnam. The true primary lesson of the Vietnam War was that the political mobilization of a people in the Global South behind a struggle for national self-determination could now usually neutralize, and often eventually overcome, large margins of military superiority bv an outside intervening power, especially if it hails from the West. The stubborn refusal by politicians and the most trusted advisors by their side to heed this lesson led to regime-change and state-building disasters in the Iraq War of 2003, Afghanistan (2001-2021), Libya (2011), and others less pronounced and widely acknowledged failures. No matter how many drones search and destroy mission or how much ‘shock and awe’ is staged for its spectacular traumatizing effects on a vulnerable society, the end result resembles Vietnam more than Iraq after the 1991 war.

Despite this accumulation of evidence, there is still no relevant learning evident, which would be most meaningfully signaled by massive downsizings of the military budget and more prudently and productively using public monies at home and abroad. The bipartisan foreign policy, again evident in response to the Ukraine War, is locking that country into an expensive and lengthy dynamic of failure and frustration, somewhat disguised by dangerous deceptions about the true nature of the strategic mission. Instead of intervention and regime change, the dominant insider Ukraine rationale for heightening tensions, prolonging warfare devastating a distant country and bringing tragic losses of life, limb, and home to many of its people, is scoring a geopolitical victory, namely, inflicting defeat and heavy costs on Russia while sternly warning China that if it dares challenge the status quo in its own region it can expect to be confronted by the same sort of destructive response that Russia is facing.

Long ago patriots of humanity should have been worried about the ‘Militarist Syndrome’ and paid heeded the ‘Vietnam Syndrome,’ with a sense of gratitude. This could have led the U.S. to adopt a war prevention strategy rather than insisting on worldwide capabilities enabling a reactive military response to unwanted actions of others. Pre-2022 Ukraine diplomacy by the U.S. led NATO alliance rather than seeking a war prevention outcome in Ukraine seemed determined to provoke a war dangerously designed to extent life support to an unstable unipolar geopolitical order disliked by most of the Global South as well as China and Russia.

Here at home with its embedded gun culture, massive urban homelessness, and cruelty to asylum seekers at the Mexican border, it is the underlying systemic malady that remains largely undiagnosed, and totally untreated—namely, a lame and unimaginative leadership that is alternatively passively toxic and overtly fascist in the domestic sphere, and geopolitically irresponsible and transactional when it ventures abroad for the sake of Special Relationships or insists that global security anywhere on the planet is of proper concerns only for Washington think tanks, lobbyists, and upper echelon foreign policy bureaucrats. It is not surprising that in such a quandary, those on the extreme right with energy, passion, and excitement on their side seem destined to control the future unless a surge of progressive energy erupts mysteriously, and enables a new social movement to emerge that is animated by strivings toward bio-ethical-ecological-political sanity.

This drift toward fascism is not the only plausible scenario for a highly uncertain North American future. There is also Yeats’ assessment made long before the current world crisis emerged. We should not be surprised that poets see further ahead than foreign policy gurus, politicians, and mainstream academicians who remain fixated on electoral or other performance cycles even in autocracies:

Things fall apart; the center cannot hold;
Mere anarchy is loosed upon the world.

And then there is to be newly considered Barbara F. Walter’s carefully researched assessment that the United States is drifting toward a second civil war, and not a fascist sequel to republican democracy. [See Walter, How Civil Wars Start and how to stop them, 2022] It presents a somewhat more optimistic view of the future, although it fails to contextualize the political challenge in relation to the global systemic damage done by neoliberal economic globalization, an unsettling lingering COVID pandemic, and a general planetary condition of ecological entropy.

Nevertheless, I find this prospect of civil wars less disheartening than the related drift toward fascism or the torments of anarchy. Civil wars end and can often be prevented, and the winners have a stake in restoring normalcy, that is, assuming the more humane side prevails, which under current conditions may seem utopian. At present, only respect for international law, responsible geopolitics, a UN more empowered to realize its Principles and Purposes (Articles 1 & 2), and ethically/spiritually engaged transnational activism can hope to turn the tides now engulfing humanity toward peace, justice, species survival, and a more harmonious ecological coexistence. Miracles do happen! Now more than ever before, struggle rather than resignation seems the only imperative worth heeding.

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Richard Falk is a member of the TRANSCEND Network, Albert G. Milbank Professor Emeritus of International Law at Princeton University, Chair of Global Law, Faculty of Law, at Queen Mary University London,  Research Associate the Orfalea Center of Global Studies at the University of California, Santa Barbara, and Fellow of the Tellus Institute. He directed the project on Global Climate Change, Human Security, and Democracy at UCSB and formerly served as director the North American group in the World Order Models Project. Between 2008 and 2014, Falk served as UN Special Rapporteur on Human Rights in Occupied Palestine. His book, (Re)Imagining Humane Global Governance (2014), proposes a value-oriented assessment of world order and future trends. His most recent books are Power Shift (2016); Revisiting the Vietnam War (2017); On Nuclear Weapons: Denuclearization, Demilitarization and Disarmament (2019); and On Public Imagination: A Political & Ethical Imperative, ed. with Victor Faessel & Michael Curtin (2019). He is the author or coauthor of other books, including Religion and Humane Global Governance (2001), Explorations at the Edge of Time (1993), Revolutionaries and Functionaries (1988), The Promise of World Order (1988), Indefensible Weapons (with Robert Jay Lifton, 1983), A Study of Future Worlds (1975), and This Endangered Planet (1972). His memoir, Public Intellectual: The Life of a Citizen Pilgrim was published in March 2021 and received an award from Global Policy Institute at Loyala Marymount University as ‘the best book of 2021.’ He has been nominated frequently for the Nobel Peace Prize since 2009.

Go to Original – richardfalk.org


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