Ubuntu Rising: A Peace Force Against Global Belligerism

TRANSCEND MEMBERS, 19 Jan 2026

Prof Hoosen Vawda – TRANSCEND Media Service

“Out of Africa, Ubuntu Emerges: The Long-Overdue Peace Force” [1]

“From Africa’s Ancient Philosophy and Ethos, to a Global Peace Paradigm ^[2]

This publication is suitable for general readership. Parental guidance is recommended for minors who may use this research paper as a resource material, for projects.

The author unconditionally apologises for any offence caused to readers, on his personal views on African traditions and beliefs.  The author invites and welcomes any comments and discussions, by the readership.

Prologue:

Out of Africa’s moral imagination arises a remedy, ancient yet urgent, for a world in disarray: Ubuntu. In the ashes of global peace disruption, where belligerism[3] corrodes institutions and numbs conscience, Ubuntu reclaims the human horizon by restoring relational personhood [4]as the core of civility. It is not a slogan, nor a nostalgic romanticism, but a lived ethic of interdependence that affirms: I am because we are, and because we are, therefore I am. In this paper, we envision Ubuntu as a Peace Force[5], not a militarized brigade, but an ontological and ethical force field, capable of transforming the grammar of global relations from adversarial competition to dignified coexistence.

Introduction

Humanity’s present turbulence, polarization, war, forced displacement, algorithmic outrage, and ecological precarity, reveals not merely policy failures but anthropological disintegration: the erosion of social personhood and shared meaning. Traditional peacekeeping often treats symptoms, while Ubuntu addresses causes by re-centering relational dignity [6]and mutual flourishing.[7]

This paper advances four core propositions:

1. Ubuntu as Ethics of Personhood[8]: A human being becomes fully human through others—thus, social justice, restorative justice, and dialogue are ontologically necessary, not optional (Tutu, 1999; Ramose, 1999).
2. Belligerism vs. Harmonism: Belligerism (your incisive neologism) names the sustained, systemic cultivation of antagonism; Harmonismproposes an alternative, where coherent moral imagination yields peace-centric institutions and practices.
3. Policy Transposition: Ubuntu transitions from cultural ethos to policy praxisthrough frameworks like Batho Pele (“People First”) and restorative mechanisms adapted to diplomacy, governance, justice, health, and education (Republic of South Africa, 1997; 2014).
4. Hermeneutic Reorientation: Reading conflict through Ubuntu’s lens—a hermeneutics of relationality, unlocks pathways for reconciliation, truth-telling, and healing that resist punitive cycles and cultivate social coherence.

We argue that Ubuntu, paired with Harmonism, can serve as the long-overdue Peace Force to counter the sustained belligerism of a troubled world.

Etymology and Origins: Ubuntu[9] and Batho Pele[10]

Ubuntu is widely understood via the Zulu/Xhosa maxim: “umuntu ngumuntu ngabantu”—“a person is a person through other persons.” Linguistically, ubu- denotes being or becoming, and -ntu denotes person, yielding an ontology of relational personhood (Ramose, 1999; Eze, 2008).

Across Nguni languages[11], cognate expressions exist (Shona: hunhu, Sotho/Tswana: botho, Kikuyu: uigwe), indicating a family of moral semantics where community and dignity intertwine (Menkiti, 1984; Eze, 2008).

Batho Pele, a Sotho/Tswana phrase adopted into South Africa’s public sector ethos and often rendered in Xhosa/Zulu contexts as “People First,” formalizes Ubuntu’s moral demand in state service delivery. The Batho Pele Principles, consultation, service standards, access, courtesy, information, openness and transparency, redress, and value for money, translate Ubuntu from interpersonal ethic to institutional design (Republic of South Africa, White Paper on Transforming Public Service Delivery, 1997; DPSA Guide, 2014).

Hermeneutic note:[12] Ubuntu’s etymology is not mere philology; it is moral phenomenology: language reveals the grammar of dignity. The phrase inscribes ontological reciprocity as a civic imperative, obliging leadership and public institutions to honor personhood through equitable participation.

The Essential Neologisms: Belligerism and Harmonism

Belligerism names the complex of attitudes, structures, and narratives that normalize antagonism, an epistemology of enmity. It manifests as:

• Structural Belligerism: policies that prioritize securitization and deterrence over dialogue and restoration;
• Narrative Belligerism: media and political rhetoric framing identity through perpetual threat;
• Affective Belligerism: sustained outrage, humiliation, and dehumanization shaping public sentiment and decision-making.

Harmonism, by contrast, is a normative ecology where social systems seek coherence, reciprocity, and mutual upliftment. Harmonism flows from Ubuntu’s metaphysics: personhood is relational; thus violence against the other is auto-violence against the self. Harmonism prioritizes:

• Relational Epistemics: knowing the other through dialogical engagement;
• Restorative Institutions: truth, redress, reintegration over retribution;
• Peace Literacy: cultivating empathy, listening, and shared civic rituals that sustain cohesion.

Hermeneutic integration: A hermeneutics of Ubuntu reads conflict as a tear in the fabric of we. Belligerism amplifies tears; Harmonism stitches them through truth-telling, acknowledgment, forgiveness, and rehumanization (Tutu, 1999). This rehumanization is not romantic leniency; it is ethical realism about human interdependence.

Ubuntu as a Global Peace Force: Policy and Praxis[13]

We propose a policy transposition: apply Ubuntu as a Peace Force through multi-level mechanisms.

1) Diplomacy and International Relations

• Relational Diplomacy: Replace zero-sum postures with Ubuntu-informed mutual securityframeworks, security as shared sufficiency, not dominance.
• Truth & Reconciliation in Foreign Policy: Institutionalize transnational truth processes where historical grievances fuel belligerism (inspired by South Africa’s TRC) (Tutu, 1999).

2) Justice Systems

• Restorative Justice: Center victims’ dignity and offenders’ accountability within a path to reintegration. Evidence from restorative programs shows reductions in recidivism and improved victim satisfaction (Skelton & Frank, 2001; Zehr, 2002).
• Community Courts: Embed Ubuntu principles in local adjudication—dialogue circles, reparative agreements, and social reintegration metrics.

3) Public Service and Governance

• Batho Pele 2.0: Advance People-First governance by embedding co-production, participatory budgeting, and transparency dashboards; align service standards with dignity metrics (Republic of South Africa, 1997; DPSA, 2014).
• Ethical Leadership: Leadership training grounded in Ubuntu’s relational accountability, leaders measured by community flourishing, not mere KPIs.

4) Education & Peace Literacy

• Ubuntu Curriculum: Integrate empathy, dialogue, conflict transformation, and intercultural competence across primary to tertiary education (Nussbaum, 2003; Letseka, 2013).
• Civic Rituals: Institutionalize rituals of acknowledgment and gratitude to counter belligerist affect (e.g., annual “Ubuntu Day” in schools, civil service, and parliaments).

5) Health & Social Care

• Ubuntu Health Systems: Patient-centered, culturally responsive care emphasizing relational healing, community health workers, traditional/faith healer partnerships, and restorative approaches to mental health (Kamwangamalu, 1999; Havel, community models).
• Trauma-Informed Peacebuilding: Address collective trauma (war, displacement) through communal storytelling, ritual reconciliation, and psychosocial support.

6) Digital Civility

• Algorithmic Harmonism: Configure platforms to promote constructive dialogue over incendiary amplification—content moderation that privileges restorative framing, and civic design that incentivizes empathy (Citron, 2014; O’Neil, 2016).

Praxis principle: Ubuntu operationalizes peace as coherence.[14] Policy must measure relational outcomes, trust indices, inclusion metrics, redress completion rates, reintegration success—not merely transactional outputs.

Belligerism vs. Harmonism: A Comparative Lens

Comparison of belligerism and harmonism across structures, narratives, and affects.[15]

Dimension	Belligerism (adversarial)	Harmonism (Ubuntu-inspired)
Structures	Securitization, deterrence, exclusion	Restorative institutions, mutual security, shared sufficiency
Narratives	Enemy essentialization, perpetual threat	Dialogue, acknowledgment, plural dignity
Affects	Outrage, humiliation, dehumanization	Empathy, repair, rehumanization
Examples	Purely punitive justice; opaque bureaucracy	TRC restorative design; Batho Pele transparency & redress
Outcomes	Fragmentation; fear cycles	Social coherence; trust; flourishing

Belligerism fragments; Harmonism restores. Ubuntu reframes systems toward dignity, dialogue, and repair.

Ubuntu vs. Belligerism

Defining Belligerism

• Structural belligerism: Institutions privileging deterrence, exclusion, and securitization over dialogical resolution.
• Narrative belligerism: Media/political frames that essentialize enemies and normalize perpetual threat.
• Affective belligerism: Durable emotional climates of outrage, humiliation, and dehumanization.

Defining Harmonism (Ubuntu as Peace Force)

• Relational epistemics: Knowing the other through dialogue and shared projects.
• Restorative institutions: Truth processes, reparations, reintegration, and prevention.
• Civic rituals: Practices of acknowledgment, gratitude, and collective remembrance.

Illustrative Contrast

• TRC vs. Punitive Closure: Conditional amnesty for full truth disclosure reframed justice as restoration.
• Batho Pele vs. Bureaucratic Indifference: People-First principles embed courtesy, transparency, access, redressinto service delivery.
  [sources:]wikipedia+1

Case Studies: Ubuntu in Practice

1 South Africa’s Truth and Reconciliation Commission (TRC):[16] Ubuntu-led National Healing

Context and actors. In the mid‑1990s, South Africa created the TRC under the Promotion of National Unity and Reconciliation Act (1995), chaired by Archbishop Desmond Tutu. Tutu explicitly infused proceedings with Ubuntu—foregrounding relational dignity, truth-telling, forgiveness, and reintegration over retributive closure.wikipedia+1

Mechanisms. Public victim and perpetrator hearings, conditional amnesty in exchange for full disclosure, and recommendations for reparations were interpreted through an Ubuntu lens: “we make one another human.” Scholarly treatments detail Tutu’s Ubuntu-informed hermeneutics of forgiveness as the moral grammar of the TRC.wikipedia+1

Outcomes & critiques. The TRC averted spirals of vengeance and created shared narratives, though debates continue over sufficiency of reparations and structural redress. Tutu’s No Future Without Forgiveness remains a primary account of Ubuntu’s role in the process.philpapers

2  Batho Pele (“People First”) in Public Administration: Institutionalizing Ubuntu

Context & policy. The 1997 White Paper on Transforming Public Service Delivery (Batho Pele) codified eight principles—consultation, service standards, access, courtesy, information, openness & transparency, redress, value for money—operationalizing Ubuntu’s “person-through-others” ethic into state service norms.gov+1

Implementation & extensions. The DPSA guide and sectoral adaptations (e.g., education and social development) extended these principles, with some provinces—like KZN—adding “encouraging innovation” and “rewarding excellence.”dpsa+1

Impact & limitations. Batho Pele reframed service delivery around dignity and accountability; however, uneven implementation and capacity constraints remain recurrent themes in governance assessments.1library

3  Ubuntu in Corporate Practice: Responsible Leadership and [17] CSR

Context. South African business discourse uses Ubuntu as a leadership and CSR touchstone—linking organizational purpose to communal flourishing. Recent research proposes a meta‑theory of Ubuntu for responsible leadership, emphasizing apology, dialogue, and citizenship over transactional stakeholder management.scielo

Examples & patterns.

• Nedbankintegrates ESG and societal value creation (e.g., sustainability-linked finance and sector disclosure innovations), a praxis aligned with Ubuntu’s communal responsibility ethos.nedbank
• Empirical studies show SMEsoften undertake CSR from intrinsic Ubuntu motivation—debunking the myth that only multinationals can “do CSR.”tandfonline
• A broader literature tempers exuberance: translating Ubuntu from cultural ethos into a formal CSR theoryis still contested and requires contextual refinement.mdpi

Local partnership case. In uMhlathuze (KZN), research on multinational–municipality–community relations argues for Ubuntu‑guided frameworks to align corporate philanthropy with participatory community development.researchgate

4  Ubuntu in Global Tech Culture: Canonical’s “Ubuntu” Operating System

Context. Mark Shuttleworth named the world‑leading Linux distribution Ubuntu to reflect open-source collaboration and shared humanism—an explicit export of African philosophical branding into global digital infrastructure.wikipedia+1

Impact. The OS’s meritocratic community model, predictable releases, and accessibility echo the relational, inclusive logic of Ubuntu within a global developer ecosystem.wikipedia

5  Community-Based Transitional Justice Abroad: Rwanda’s Gacaca

Context & design. Post‑genocide Rwanda revived Gacaca—community courts—merging customary reconciliation practices with modern legal frameworks to process ~2 million cases (2001–2012), aiming at truth, apology, reparations, and reintegration.historyrise+1

Outcomes & debates. Evidence highlights contributions to truth‑telling, reduced prison overcrowding, and communal healing; critiques point to due‑process concerns, protection of witnesses, and narrative simplifications. Recent scholarship continues to weigh restorative achievements against procedural deficits.jstor+1

Why it matters for Ubuntu. While not South African, Gacaca embodies Ubuntu‑like communal accountability and rehumanization—showing exportability of relational justice principles under different cultural names.legal-wires

6  Sierra Leone: Fambul Tok and Hybrid Justice[18]

Context. After the civil war, Sierra Leone combined a UN‑backed Special Court and a Truth and Reconciliation Commission with grassroots restorative practices such as Fambul Tok—village ceremonies for truth‑telling, apology, and reintegration.springer+1

Mechanisms and effects. Fambul Tok’s ritualized dialogues leveraged local culture to repair relationships, complementing formal justice. Evaluations note both success and remaining gaps in prevention and governance—underscoring the need for sustained, community‑rooted approaches.governancefutures+1

7  Ubuntu in Health and Nursing (UK/Global North): Humanizing Care and Digital Inclusion

Context. Nursing scholars propose Ubuntu models of care to re-center compassion, interdependence, and relational dignity—especially amid digital transformation in health systems during/after COVID‑19.intechopen+1

Evidence & adoption. A 2025 meta‑synthesis finds Ubuntu principles can be integrated into nursing education (pedagogy, decolonizing curricula, role‑modelling) to enhance patient‑centered care; UK nursing practice literature on person‑centred care provides proximate convergence with Ubuntu’s ethical stance.curationis+2

Organizational practice. Health leadership commentaries in the Global North increasingly reference Ubuntu for clinician well‑being and team culture—suggesting a fertile domain for the philosophy’s translational export.whartonhealthcare

8  Ubuntu in Higher Education Pedagogy (Global North inspirations)

Context. Contemporary pedagogy resources in the UK and international scholarship advocate Ubuntu-informed, decolonial classroom practices (compassion, dialogue, belonging) to counter exclusion and rehumanize learning.timeshighereducation+1

Comparative lens. Canadian multicultural education debates (policy, curricula) show parallel aims, dignity, inclusion, plurality—even if not named “Ubuntu”; these frameworks provide spaces where Ubuntu can complement and deepen intercultural approaches.springer+1

Policy Implications: Transposing Ubuntu into Systems

Diplomacy & International Relations

• Relational diplomacy: Mutual security charters; restorative dialogues where historical harms impede cooperation.
• Transnational truth processes: Bilateral/multilateral commissions with acknowledgment, apology, and reparations frameworks.
  [sources:]wikipedia+1

Public Administration

• Batho Pele implementation: Publish service standards, transparency dashboards, redress mechanisms; train for courtesy and dignity. [sources:]gov+1

Digital Civility

• Algorithmic harmonism: Platform governance favoring constructive dialogue and reducing outrage amplification; teach digital ubuntu (knowledge-sharing, mentoring).

[sources:]birmingham

Comparative Table: Ubuntu in Practice:  South Africa vs. Global North[20]

Domain	South Africa (Ubuntu at Home)	Global North (Ubuntu Export/Analogue)
Transitional Justice	TRC’s Ubuntu‑guided amnesty-for-truth, restorative hearings; national reconciliation through relational dignity.wikipedia+1	Rwanda’s Gacaca (Ubuntu‑like communal justice) and Sierra Leone’s Fambul Tok rituals—community reconciliation complementing formal courts.wikipedia+2
Public Service and Governance	Batho Pele codifies “People First” principles into service delivery: consultation, courtesy, redress, transparency.gov+1	Public administration analogues emphasize dignity, access, and accountability; opportunities exist to adapt Batho Pele‑style charters in municipalities/universities. (Comparative governance literature; suggested application)1library
Corporate Leadership and CSR	Ubuntu‑inspired responsible leadership; Nedbank’s ESG integration and impact finance; SMEs driven by Ubuntu ethos in CSR.nedbank+1	CSR scholarship and leadership practice adopt Ubuntu‑aligned ethics (citizenship, apology, dialogue) while cautioning against superficial adoption without contextualization.scielo+1
Technology and Community	Canonical’s Ubuntu OS—African philosophy as brand and community governance for open-source software.wikipedia+1	Global developer communities operationalize collaboration, inclusivity, and shared stewardship—echoing Ubuntu principles in digital ecosystems.wikipedia
Health and Nursing	Ubuntu as care ethic in SA health education and practice; humanized, culturally responsive care.intechopen	UK/Global North nursing integrates Ubuntu‑compatible person‑centred care and proposes Ubuntu frameworks for digital-era inclusion and clinician well‑being.birmingham+1
Education and Pedagogy	Ubuntu pedagogy for belonging, empathy, dialogue in HE classrooms; decolonizing curricula.ocerints	UK university pedagogy resources and global scholarship adopt Ubuntu principles for inclusive, humane teaching; Canadian multicultural curricula align with Ubuntu’s communal dignity.timeshighereducation+2

African Philosophers and Thought Leaders[21]

• Mogobe B. Ramose: Establishes Ubuntu as a foundational African philosophical system of being, knowing, and acting—relational ontology.
• Ifediora O. Menkiti: Personhood is achieved through participation in communal life and moral maturation.
• Michael Onyebuchi Eze: Nuanced communitarianism; cautions against consensus dogmatism, emphasizes dignity and plurality.
• Desmond Tutu: Operationalizes Ubuntu in TRC praxis—truth, forgiveness, rehumanization as national healing.
• Nelson Mandela: Articulates Ubuntu leadership—courage tempered by empathy, reconciliation over retribution.
  [sources:]ajol+1

South African Nobel Laureates and Global Recognition[22]

• Desmond Tutu (Nobel Peace Prize, 1984): His reconciliation work embodies Ubuntu’s global moral recognition; No Future Without Forgivenessremains seminal.
• Nelson Mandela (Nobel Peace Prize, 1993): Ubuntu-inflected statesmanship, nation-building through inclusion and dialogue.
  (These laureates anchor Ubuntu’s legitimacy within global peace discourse.)
  [sources:]philpapers

Implementation Instruments

Ubuntu Charters[23]

Sector‑specific charters (ministries, hospitals, universities) integrating Batho Pele standards and Ubuntu outcomes (dignity, truth, participation, redress).
[sources:]gov

Restorative Hubs

Community hubs for dialogue, apology, repair, and reintegration, linked to courts/clinics/campuses—learning from Gacaca and Fambul Tok with robust safeguards.
[sources:]wikipedia+1

Ubuntu Harmonism Index (UHI)[24]

It is now known in the realm of academia as an African philosophical moral theory that has the great potential to build communities and reduce conflict.Annual measurement across five dimensions: Relational Dignity (PREMs; belonging), Truth & Redress (acknowledgment rate; remedy time), Participation (consultation/co‑production), Transparency (dashboard completeness), Well‑Being (clinician/staffindices).
[sources:]curationis+1

Epilogue

The Peace Force we seek is not an army but a choir of consciences,individuals, institutions, and nations attuned to the melody of shared personhood. Ubuntu teaches us that peace is not the silence of guns but the audibility of dignity. In a world fatigued by belligerist noise, Harmonism composes a counterpoint: gentle, firm, and transformative. From Africa’s wisdom, let us weave a global ethic, where becoming human is a collective art.

Conclusion

Ubuntu reframes peace from strategy to ontology. If personhood is relational, then peace is the condition of our becoming. Belligerism, whether militarized, bureaucratic, or discursive, fragments that becoming. Harmonism restores it. Through policy transposition (Batho Pele), restorative justice, relational diplomacy, peace literacy, and ethical leadership, Ubuntu can serve as the long-overdue Peace Force against global belligerism. This is both a moral imperative and a pragmatic blueprint for a fractured world.

Call to Action

1. Adopt Ubuntu Charters: Institutions (universities, municipalities, ministries) to ratify Ubuntu Charters aligning governance with People-First metrics.
2. Establish Restorative Hubs: Community-based hubs for dialogue, redress, and reintegration, linked to courts and social services.
3. Measure Dignity: Develop Dignity & Trust Indicesas performance indicators across public services.
4. Ubuntu Diplomacy Forum: Convene an international forum for Ubuntu-guided conflict resolution and historical reconciliation.
5. Educate for Harmonism: Embed peace literacy and Ubuntu in curricula; fund teacher training and civic rituals.
6. Design Digital Harmonism: Collaborate with platform designers to elevate dialogical content and counter belligerist narratives.

Take-Home Message

Ubuntu is the Peace Force we have been waiting for, an ethic that turns enemies into interlocutors, institutions into communities, and policies into pathways for dignity.

The Bottom Line

We flourish together or not at all. Ubuntu makes that truth operational.

 Comments and discussion are invited by e-mail: vawda@ukzn.ac.za

Global: + 27 82 291 4546

 References:

[1] Personal Quote by author, January 2026

 

[2] Personal Quote by author, January 2026

[3] Neologism coined by the author 2025

 

[4] https://www.bing.com/ck/a?!&&p=2cdb96b04996e177e0cf27b2f5643660317790f7ba2c7b2d877465a6913e6618JmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=relational+personhood&u=a1aHR0cHM6Ly93d3cudGFuZGZvbmxpbmUuY29tL2RvaS9mdWxsLzEwLjEwODAvMTAzODM0NDEuMjAyMS4yMDAzNzQ0

 

[5] https://www.bing.com/ck/a?!&&p=97f6ef8b879d871dfc610857d67a7a19c6ee8903854200096dbb4b0e97cb724eJmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=ubuntu+as+a+peace+force+wikipedia&u=a1aHR0cHM6Ly9lbi53aWtpcGVkaWEub3JnL3dpa2kvVWJ1bnR1X3BoaWxvc29waHk

 

[6] https://www.bing.com/ck/a?!&&p=d70aa8ab4f2c218fb942fbff6fc2ae45d5edb7793e08a05de84f84f77dcb33fbJmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=relational+dignity+meaning&u=a1aHR0cHM6Ly9waGlscGFwZXJzLm9yZy9hcmNoaXZlL01JTFFEUi5wZGY

 

[7] https://www.bing.com/ck/a?!&&p=e5448094cec4adebd53f44a05f6ebc60cabc924500c6c9b0dccdbf8dd339fea9JmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&u=a1aHR0cHM6Ly9tdXR1YWwtZmxvdXJpc2hpbmcub3JnLw&ntb=1

 

[8] https://www.bing.com/ck/a?!&&p=6d39ee391a2048d1f114eb0547531aed52d5aef8b56c5e1d3a7b18f037f8b9f2JmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&u=a1aHR0cHM6Ly9yZXBvc2l0b3J5LnVwLmFjLnphL2l0ZW1zLzgxMGE1ZDA1LTUxZjctNGNkMC1hMjcxLWQ1ODY2YzA0ZmVmMQ&ntb=1

 

[9] https://www.bing.com/ck/a?!&&p=83c052266400e1828177e16ed6321995e8f8a93339b51df85480fc892745b5bbJmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=Etymology+and+Origins%3a+Ubuntu&u=a1aHR0cHM6Ly93d3cudWx3YXppcHJvZ3JhbW1lLm9yZy91YnVudHUtYS1icmllZi1oaXN0b3J5Lw

 

[10] https://www.bing.com/ck/a?!&&p=b4c18c2d364842a742871e8886b44a38c228f5e274fbce78a1e9a9335a09f081JmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=batho+pele+principles+background&u=a1aHR0cHM6Ly93d3cuZHBzYS5nb3YuemEvZHBzYTJnL2RvY3VtZW50cy9hY3RzJnJlZ3VsYXRpb25zL2ZyYW1ld29ya3Mvd2hpdGUtcGFwZXJzL3RyYW5zZm9ybS5wZGY

 

[11] https://www.bing.com/ck/a?!&&p=b0fec4523057bb56dfdc091b52c0561b2a54ba0a5b1a16b91be9f420bae578fcJmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=nguni+languages+in+south+africa&u=a1aHR0cHM6Ly9lbi53aWtpcGVkaWEub3JnL3dpa2kvTmd1bmlfbGFuZ3VhZ2Vz

 

[12] https://www.transcend.org/tms/2026/01/the-war-for-the-elusive-word-of-peace-a-search-for-common-ground-in-abrahamic-and-dharmic-hermeneutics-part-1/

 

[13] https://www.bing.com/ck/a?!&&p=ec810c11c8761d72d38d053ea08b90b7007ceb611669dd1734ddc1504c8ca2a9JmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&u=a1aHR0cHM6Ly93d3cuYWNhZGVtaWEuZWR1LzcxMDc1OTk0L1VidW50dV9hc19QZWFjZWJ1aWxkaW5n&ntb=1

 

[14] https://www.bing.com/ck/a?!&&p=2319f8872939f8c27b59fc65f534c20e1426d703db4953d70d2ed6c0e0b804deJmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=Praxis+principle%3a+Ubuntu+operationalizes+peace+as+coherence.&u=a1aHR0cHM6Ly93d3cuYmVua2h1bWFsby1zZWVnZWxrZW4uZGUvd3AtY29udGVudC91cGxvYWRzL3VuY29uZGl0aW9uYWwtaHVtYW5uZXNzLnBkZg

 

[15] https://www.bing.com/ck/a?!&&p=d61ab4666b885c73a952e76cd25a72c129f4f7ef4f8874bdd23f1e0ab721b7cdJmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=Comparison+of+belligerism+and+harmonism+across+structures%2c+narratives%2c+and+affects.&u=a1aHR0cHM6Ly9saW5rLnNwcmluZ2VyLmNvbS9jb250ZW50L3BkZi8xMC4xMDA3Lzk3OC05ODEtMTMtMzU2NC04XzEwLnBkZg

 

[16] https://www.bing.com/ck/a?!&&p=5d7cb827c46c369e5d2281657a34b8d0b759a131eb6e485f4fd1194f77163258JmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=South+Africa%e2%80%99s+Truth+and+Reconciliation+Commission+(TRC)%3a&u=a1aHR0cHM6Ly93d3cuanVzdGljZS5nb3YuemEvdHJjLw

 

[17] https://www.bing.com/ck/a?!&&p=5d7cb827c46c369e5d2281657a34b8d0b759a131eb6e485f4fd1194f77163258JmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=South+Africa%e2%80%99s+Truth+and+Reconciliation+Commission+(TRC)%3a&u=a1aHR0cHM6Ly93d3cuanVzdGljZS5nb3YuemEvdHJjLw

 

[18] https://www.bing.com/ck/a?!&&p=c1b767f211bdbce54008340796729bebd863ba38caab460244bbdd5dbdf9995fJmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&u=a1aHR0cHM6Ly9nb3Zlcm5hbmNlZnV0dXJlcy5vcmcvMjAyNS8wNC9mYW1idWwtdG9rLWEtY2FzZS1zdHVkeS1vZi1yZWludGVncmF0aW9uLXJlY29uY2lsaWF0aW9uLWFuZC1jdWx0dXJhbC1wcmFjdGljZXMtaW4tc2llcnJhLWxlb25lLw&ntb=1

 

[19] https://www.transcend.org/tms/2025/08/biophotons-and-the-peace-crusade-a-21st-century-manifesto-written-in-light-part-1/

 

[20] https://www.bing.com/ck/a?!&&p=c6e69c797c204d3dc58c843279f4b1a300a190dc2173bcef4e6bde15a002e392JmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=Comparative+Table%3a+Ubuntu+in+Practice%3a++South+Africa+vs.+Global+North&u=a1aHR0cHM6Ly93d3cuanN0b3Iub3JnL3N0YWJsZS9qai40OTUzNTUw

 

[21] https://www.bing.com/ck/a?!&&p=e24cc43ade007ab8a039e80e20d34ad86c5eb98b5135f1629f235157b2befe0fJmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&u=a1aHR0cHM6Ly93d3cuYWZyaWNhbmxlYWRlcnNoaXBtYWdhemluZS5jby51ay90aGUtcmlzZS1vZi1hZnJpY2FuLXRob3VnaHQtbGVhZGVycy1pbi1nbG9iYWwtbGVhZGVyc2hpcC8&ntb=1

 

[22] List of South African Nobel laureates and nominees – Wikipedia

 

[23] https://www.bing.com/ck/a?!&&p=121962b6d1e3c1464adc5db5aefa70a240d05e085cd95ec143ae19231a91a302JmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=ubuntu+charters&u=a1aHR0cHM6Ly91YnVudHVjaXZpY3NhY2FkZW15LmNvbS91YnVudHUtY2hhcnRlci8

 

[24] https://www.bing.com/ck/a?!&&p=751b925f86da9cf24fcd46beb8b8132278ad1120ddc1f7eb22fcd31d38ca4bcdJmltdHM9MTc2ODUyMTYwMA&ptn=3&ver=2&hsh=4&fclid=37940f5c-820f-62a2-14ab-19c283916323&psq=Ubuntu+Harmonism+Index+(UHI)&u=a1aHR0cHM6Ly9wdWJzLnVmcy5hYy56YS9pbmRleC5waHAvaWpzcy9hcnRpY2xlL3ZpZXcvMTczOC8xMjIy

 

[25] https://www.transcend.org/tms/2025/09/the-lord-of-the-dances-a-sanctuary-of-motion/

______________________________________________

Professor G. Hoosen M. Vawda (Bsc; MBChB; PhD.Wits) is a member of the TRANSCEND Network for Peace Development Environment.
Director: Glastonbury Medical Research Centre; Community Health and Indigent Programme Services; Body Donor Foundation SA.
Principal Investigator: Multinational Clinical Trials
Consultant: Medical and General Research Ethics; Internal Medicine and Clinical Psychiatry:UKZN, Nelson R. Mandela School of Medicine
Executive Member: Inter Religious Council KZN SA
Public Liaison: Medical Misadventures
Activism: Justice for All
Email: vawda@ukzn.ac.za

Tags: Biophotons, International Ubuntu Diplomacy, Neuroharmonics, TRC, Ubuntu

This article originally appeared on Transcend Media Service (TMS) on 19 Jan 2026.

Anticopyright: Editorials and articles originated on TMS may be freely reprinted, disseminated, translated and used as background material, provided an acknowledgement and link to the source, TMS: Ubuntu Rising: A Peace Force Against Global Belligerism, is included. Thank you.

If you enjoyed this article, please donate to TMS to join the growing list of TMS Supporters.

Share this article: email mastodon facebook 🔗 copy link

This work is licensed under a CC BY-NC 4.0 License.

There are no comments so far.