[Nobel Peace Laureate] Aung San Suu Kyi and the World of Buddhist Islamophobia

TRANSCEND MEMBERS, 13 Mar 2017

Maung Zarni – Al Jazeera

Myanmar’s Muslim minority, demonised and persecuted for decades, is facing a fresh wave of violence amid media silence.

“Suu Kyi’s denial of what Human Rights Watch has called “ethnic cleansing” and “crimes against humanity” deserves international scrutiny,” writes Maung Zarni.

Story highlights

Aung San Suu Kyi, one of the contemporary world’s most celebrated icons of human rights, non-violence and reconciliation, crossed the line into Myanmar’s world of “Buddhist” Islamophobia. Disturbingly, on BBC Radio Four’s flagship programme, “Today”,  she characterised the waves of organised violence and Nazi-like hate campaigns currently being committed by her fellow Buddhists – the lay public and clergy alike – as violence of two equal sides, claiming that Burmese Buddhists live in the perceived fear of the rise of great Muslim power worldwide.

As a revered dissident, Aung San Suu Kyi’s idea of ‘freedom from fear’ – inspired millions both in Myanmar and world-wide.  I think she herself has succumbed to a different type of fear, namely Islamaphobia.

3 Nov 2013 – Aung San Suu Kyi, one of the contemporary world’s most celebrated icons of human rights, non-violence and reconciliation, crossed the line into Myanmar’s world of “Buddhist” Islamophobia. Disturbingly, on BBC Radio Four’s flagship programme, “Today”,  she characterised the waves of organised violence and Nazi-like hate campaigns currently being committed by her fellow Buddhists – the lay public and clergy alike – as violence of two equal sides, claiming that Burmese Buddhists live in the perceived fear of the rise of great Muslim power worldwide.

As a revered dissident, Aung San Suu Kyi’s idea of ‘freedom from fear’ inspired millions both in Myanmar and world-wide. I think she herself has succumbed to a different type of fear, namely Islamophobia.

Far from recent waves of violence being horizontal communal violence, the truth is that the country’s Rohingya Muslims – numbering 1.3 million out of the country’s 60 million people – have been the subject of a slowly unfolding genocide. This is the conclusion I have drawn from a three-year study that I have just completed with a researcher colleague at the London-based Equal Rights Trust.

A history of ethnic cleansing

In February 1978, the military-controlled state launched its first large-scale operation in Arakan State (now known as Rakhine) in western Myanmar. This first exodus of an estimated 240,000 into neighbouring Bangladesh, took place long before the West’s “war on terror” against “radical Islam.” The Oxford-educated Nobel Peace Prize laureate whom the majority of Burmese, including Muslims, call “Mother Suu” can only be using what she calls the “great rise of Muslim power” as a convenient excuse.

The details of this systematic ethnic cleansing of the Rohingya which has been set in motion as a matter of state policy since 1978, and the more recent anti-Muslim mass violence, again with state impunity, generally play second fiddle in the media, to Suu Kyi’s failure to condemn it.

When Aung San Suu Kyi observed that Myanmar’s Buddhists and Muslims, of diverse ethnic backgrounds, fear one another, she was falsely putting them on a moral parity. Worryingly, she displays deep ignorance of the empirical facts: It is the Muslims that have borne the brunt of death, destruction and displacement. The Rohingya and other Muslims make up more than 70 percent of the victims of violence, which has displaced more than 140,000 in Rakhine State. Anti-Muslim violence spread to 11 different towns elsewhere in the country, resulting in 100 Muslim deaths, displacing 12,000 Muslims, and destroying 1,300 Muslim homes and 32 Mosques.

Since the 1990s, Rohingya Muslims of northern Arakan state have been confined within a web of security grids where they are subject to extreme restrictions of movement, preventing them from accessing adequate healthcare, education and jobs. Summary executions, rape, extortions, forced labour and other human rights atrocities, mostly at the hands of state security forces, are rampant.

Restrictions on marriages and births have resulted in over 60,000 Rohingya children who are not registered or recognised by the Burmese government, in violation of the Rights of Child, hence depriving them of access to basic schooling. In a country that has one of the highest adult literacy rates in Asia, a staggering 80 percent of Rohingya adults are illiterate. The doctor-patient ratio among the Rohingya Muslims is 1 to 75,000 and 1 to 83,000 in the two major ancestral pockets of the Rohingya respectively, as compared with the national average of 1 to 375.

Suu Kyi’s denial of what Human Rights Watch report has called “ethnic cleansing” and “crimes against humanity”, deserves international scrutiny. Her wilful silence on the racially-motivated violence against a Muslim minority, that only makes up about 4 percent of the total population, has led to a growing chorus of international criticism.

However, the details of this slow-burning genocide of the Rohingya which has been set in motion as a matter of state policy since 1978, and the more recent anti-Muslim mass violence, again with state impunity, generally play second fiddle in the media, to Suu Kyi’s failure to condemn it.

Media’s silence

The patterns of the systematic elimination of the Rohingya have been largely over-looked by the media over the decades. Even now, it is Suu Kyi, not the ethnic cleansing itself, that the media finds worthy of a headline. Since Myanmar’s military rulers opened up the country – along the Chinese model of capitalism without democratisation – the media and international policy hype has been about Myanmar’s emergence as one of the last remaining lucrative, virgin economic markets. Everything else is secondary to this narrative of Myanmar’s Golden Promise.

The Rohingya and other Burmese Muslims are confronted with threats to their very existence. They are already in a weak position as a very small minority, without leverage in the Burmese economy, polity or society. They pose no existential threat to the Buddhist way of life, national security or sovereignty. Still they are in deep trouble, not only because the country’s “Mother Suu” has, in effect, chosen to side with their societal oppressor, namely well-organised, anti-Muslim racists, at every level of society, but also because governments such as the US and the UK have chosen, out of their own strategic needs and commercial pursuits, to embrace the military leadership that has reportedly backed the Islamophobic perpetrators and hate-preachers.

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Dr. Maung Zarni is a Burmese activist blogger, Associate Fellow at the University of Malaya, a member of the TRANSCEND Network for Peace, Development and Environment, founder and director of the Free Burma Coalition (1995-2004), a visiting fellow (2011-13) at the Civil Society and Human Security Research Unit, London School of Economics, and a nonresident scholar with the Sleuk Rith Institute in Cambodia. His forthcoming book on Burma will be published by Yale University Press. He was educated in the US where he lived and worked for 17 years.

Go to Original – aljazeera.com

 

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One Response to “[Nobel Peace Laureate] Aung San Suu Kyi and the World of Buddhist Islamophobia”

  1. faruque malik says:

    It is unfortunate for the humanity that a leader of big stature as Aung San Suu Kyi has chosen silence on the tragic grim cruelty being done right under her nose.

    Yes it seems she has fallen into the “Fear Trap” about herself. If she speaks truth, she may be eliminated. This is a compromise she seems to have opted.

    “How many eyes does man got to have to see that many people have died”.

    We at least must side with those who are struggling for human equality and justice for all.